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少阳相火司天。厥阴风木在泉。中见太商金运。岁金太过。气化营运先天。上见少阳。
左阳
乃
乃时
化度
外发
肿色
是岁阳为天气。阴为地气。金运在中。天气刑运。运刑地气。天气盈。地气虚。当
于年前先
苛疾不起。
中辛温。
候其气者。岁半之前。其主少阳。若火淫所胜。则温气流行。金政不平。民病头痛。发
热恶
喘。
以酸
岁半之后。其主厥阴。若风淫于内。则地气不明。平野昧。草乃早秀。民病洒洒振寒。
善伸
快然
太过
繁布。化洽不终。其化成。其气削。其政肃。其令锐切。其动暴折疡疰。其德雾露萧 。其
变肃杀
岁金太
逆气。
初之气。自己未年大寒日寅初。至是岁春分日子初。凡六十日八十七刻半。主位少角木。
客
寒来不杀。温病乃起。其病气怫于上。血溢目赤。咳逆头痛。血伤胁满。肤腠中疮。宜治少
阴之客。以咸补之。以甘泻之。以酸收之。岁谷宜丹。间谷宜豆。二之气。自春分日子正、
至
白埃四起。云趋雨府。风不胜湿。雨乃零。民乃康。其病热郁于上。咳呕吐。疮发于中。胸
嗌不利。头痛身热。昏愦脓疮。宜治太阴之客。以甘补之。以甘泻之。以甘缓之。岁谷宜丹
。间谷宜麻。三之气。自小满日亥初。至大暑日酉初。凡六十日有奇。主位太征火。客气少
阳火。金运统之。火当其位。天政布。炎暑至。少阳临上。雨乃涯。民病热中。聋瞑血溢。
脓疮咳呕。鼽衄渴嚏欠。喉痹目赤。善暴死。宜治少阳之客。以咸补之。以甘泻之。以咸
之。岁谷宜丹。间谷宜豆。四之气。自大暑日酉正。至秋分日未正。凡六十日有奇。主位
少宫土。客气阳明金。金运统之。气与运同。是谓司气。凉乃至。炎暑间化。白露降。民气
和平。其病满身重。宜治阳明之客。以酸补之。以辛泻之。以苦泄之。岁谷宜苍。间谷宜黍
。是气也。司气以凉。药食之宜。用凉无犯。五之气。自秋分日申初。至小雪日午初。凡六
十日有奇。主位太商金。客气太阳水。金运统之。金得其位。与水相生。阳乃去。寒乃来。
雨乃降。气门乃闭。刚木早凋。民避寒邪。君子周密。宜治太阳之客。以苦补之。以咸泻之
。以苦坚之。以辛润之。岁谷宜苍。间谷宜稷。终之气。自小雪日午正。至大寒日辰正。凡
六十日有奇。主位少羽水。客气厥阴木。金运统之。金本刑木。水反生之。地气正。风乃至
。万物反生。雾 以行。其病关闭不禁。心痛。阳气不藏而咳。宜治厥阴之客。以辛补之。
以酸泻之。以甘缓之。岁谷宜苍。间谷宜稻。岁气之交。天气火胜。即太阳来复。地气木胜
。即阳明来复。观其气至。治以胜复之法。寒者热之。清者温之。无翼其胜。无赞其复。是
谓至治。
少阳相火（三焦与心包之火）主持司天之气。厥阴风木（肝与胆之风）主持在泉之气。中运为太商金运（金气过盛）。岁金太过，气化运行先于天时。上位见少阳相火。
这一年，阳气为天之气，阴气为地之气，金运居于中位。天气克制运，运克制地气。天气充盈，地气虚弱。应当……（原文此处有脱漏或错简，意指气候异常导致疾病不起或加重），中间用辛温之法。
观察其气机者，岁半之前，主气为少阳。若火气淫胜，则温热之气流行，金气政令不平，民众患病头痛、发热、恶寒、气喘。
岁半之后，主气为厥阴。若风气淫于内，则地气不明，平野昏暗，草木提前开花。民众患病洒洒然振寒，喜欢伸展身体，感到舒适……（原文此处有脱漏），太过……繁布。化育不能终了。其化成，其气削弱，其政肃杀，其令锐切。其变动表现为暴折、疡疰（慢性疮疡及传染性皮肤病）。其德表现为雾露萧瑟。其变表现为肃杀逆气。
初之气（大寒至春分），主位为少角木（风木），客气为……（原文缺失部分，推测为太阳寒水等，但根据后文“寒来不杀”推断寒气未退）。寒气来而不被克制，温病于是兴起。其病表现为气郁于上，血溢，目赤，咳逆，头痛，血伤，胁满，肤腠生疮。宜治疗少阴之客邪，以咸味补之，以甘味泻之，以酸味收之。岁谷宜用丹色（红色）谷物，间谷宜用豆类。
二之气（春分至小满），自春分日子正开始，至……（原文此处有脱漏）。白埃四起，云趋雨府，风不胜湿，雨乃降下。民众安康。其病表现为热郁于上，咳呕吐，疮发于中，胸膈咽喉不利，头痛身热，昏愦，脓疮。宜治疗太阴之客邪，以甘味补之，以甘味泻之，以甘味缓之。岁谷宜用丹色谷物，间谷宜用麻。
三之气（小满到大暑），自小满日亥初开始，至大暑日酉初结束，凡六十余日。主位为太征火（君火），客气为少阳火。金运统摄之，火当其位。天政布散，炎暑到来，少阳临于上位，雨水止息。民众患病热中，耳聋目瞑，血溢，脓疮，咳呕，鼽衄（鼻塞流涕及鼻出血），口渴，喷嚏，呵欠，喉痹，目赤，容易突然死亡。宜治疗少阳之客邪，以咸味补之，以甘味泻之，以咸味……（原文此处有脱漏，通常应为“以咸坚之”或类似）。岁谷宜用丹色谷物，间谷宜用豆类。
四之气（大暑到秋分），自大暑日酉正开始，至秋分日未正结束，凡六十余日。主位为少宫土（湿土），客气为阳明金。金运统摄之。气与运同，这称为司气。凉气到来，炎暑间杂变化，白露降下。民气平和。其病表现为满身沉重。宜治疗阳明之客邪，以酸味补之，以辛味泻之，以苦味泄之。岁谷宜用苍色（青色/黑色）谷物，间谷宜用黍。此气之时，司气以凉，药食适宜，用凉性药物不要犯禁。
五之气（秋分到小雪），自秋分日申初开始，至小雪日午初结束，凡六十余日。主位为太商金（燥金），客气为太阳水。金运统摄之。金得其位，与水相生，阳气离去，寒气到来，雨水降下，气门关闭，刚木早凋。民众躲避寒邪，君子周密防护。宜治疗太阳之客邪，以苦味补之，以咸味泻之，以苦味坚之，以辛味润之。岁谷宜用苍色谷物，间谷宜用稷。
终之气（小雪到大寒），自小雪日午正开始，至大寒日辰正结束，凡六十余日。主位为少羽水（寒水），客气为厥阴木。金运统摄之。金本克木，水反生之。地气正，风乃至，万物反生，雾露行。其病表现为关闭不禁（二便失禁），心痛，阳气不藏而咳。宜治疗厥阴之客邪，以辛味补之，以酸味泻之，以甘味缓之。岁谷宜用苍色谷物，间谷宜用稻。
岁气交接之时，天气火胜，即太阳来复；地气木胜，即阳明来复。观察其气至，治以胜复之法。寒者热之，清者温之，不要助长其胜气，不要赞助其复气，这叫做至治。
Shao Yang Xiang Huo (Ministerial Fire of San Jiao and Pericardium) governs the Si Tian (Heavenly Qi). Jue Yin Feng Mu (Wind Wood of Liver and Gallbladder) governs the Zai Quan (Earthly Qi). The central Yun is Tai Shang Metal Yun (Excessive Metal Qi). The year's Metal is excessive, and its Qi transformation operates ahead of time. The upper position sees Shao Yang.
In this year, Yang Qi is the Heavenly Qi, Yin Qi is the Earthly Qi, and Metal Yun resides in the middle. Heavenly Qi penalizes Yun, and Yun penalizes Earthly Qi. Heavenly Qi is full, while Earthly Qi is deficient. It should be... [text missing/suspected corruption], intermediate use acrid-warm methods.
Those observing its Qi: Before the middle of the year, the ruling Qi is Shao Yang. If Fire Qi is excessively victorious, then warm Qi circulates freely, and Metal governance is unbalanced. The people suffer from headache, fever, aversion to cold, and asthma.
After the middle of the year, the ruling Qi is Jue Yin. If Wind Qi invades internally, then Earthly Qi becomes unclear, plains become dim, and grasses and trees bloom early. The people suffer from shivering chills, a desire to stretch, and feeling comfortable... [text missing], excess... spreading profusely. Transformation cannot complete. Its transformation completes, its Qi is weakened, its governance is severe, its command is sharp and cutting. Its movement manifests as sudden fractures and ulcers/infectious sores. Its virtue is misty and dewy desolation. Its change is severe killing and counter-Qi.
First Qi (Da Han to Chun Fen), the main position is Shao Jiao Wood (Wind Wood), and the guest Qi is... [text missing, inferred Cold]. Cold comes but is not suppressed, so warm diseases arise. The disease manifests as Qi stagnating above, blood effusion, red eyes, cough with reverse flow, headache, blood injury, hypochondriac fullness, and sores in the skin and pores. One should treat the Guest of Shao Yin, tonifying with salty flavor, purging with sweet flavor, and astringing with sour flavor. The annual grain should be red (Dan), and the intercalary grain should be beans.
Second Qi (Chun Fen to Xiao Man), starting from Zi Zheng on Chun Fen, until... [text missing]. White dust rises everywhere, clouds gather at the rain mansion, wind cannot overcome dampness, and rain falls. The people are healthy. The disease manifests as heat stagnating above, cough and vomiting, sores erupting in the middle, chest and throat obstruction, headache, body heat, drowsiness, and suppurative sores. One should treat the Guest of Tai Yin, tonifying with sweet flavor, purging with sweet flavor, and relaxing with sweet flavor. The annual grain should be red (Dan), and the intercalary grain should be hemp seeds.
Third Qi (Xiao Man to Da Shu), starting from Hai Chu on Xiao Man, until You Chu on Da Shu, lasting over sixty days. The main position is Tai Zheng Fire (Monarch Fire), and the guest Qi is Shao Yang Fire. Metal Yun governs it, and Fire occupies its position. Heavenly governance spreads, hot and sultry weather arrives, Shao Yang descends upon the upper position, and rain ceases. The people suffer from internal heat, deafness and blindness, blood effusion, suppurative sores, cough and vomiting, rhinorrhea and epistaxis, thirst, sneezing, yawning, pharyngeal obstruction, red eyes, and sudden death. One should treat the Guest of Shao Yang, tonifying with salty flavor, purging with sweet flavor, and... [text missing] with salty flavor. The annual grain should be red (Dan), and the intercalary grain should be beans.
Fourth Qi (Da Shu to Qiu Fen), starting from You Zheng on Da Shu, until Wei Zheng on Qiu Fen, lasting over sixty days. The main position is Shao Gong Earth (Damp Earth), and the guest Qi is Yang Ming Metal. Metal Yun governs it. Qi and Yun are identical, which is called Si Qi. Coolness arrives, hot weather alternates, white dew descends. People's Qi is peaceful. The disease manifests as heaviness throughout the body. One should treat the Guest of Yang Ming, tonifying with sour flavor, purging with acrid flavor, and draining with bitter flavor. The annual grain should be dark-colored (Cang), and the intercalary grain should be broomcorn millet. In this Qi, Si Qi is cool; for medicine and food, using cool substances should not violate regulations.
Fifth Qi (Qiu Fen to Xiao Xue), starting from Shen Chu on Qiu Fen, until Wu Chu on Xiao Xue, lasting over sixty days. The main position is Tai Shang Metal (Dry Metal), and the guest Qi is Tai Yang Water. Metal Yun governs it. Metal obtains its position and generates Water. Yang departs, Cold arrives, rain descends, pore gates close, rigid wood withers early. People avoid cold pathogens, and gentlemen protect themselves meticulously. One should treat the Guest of Tai Yang, tonifying with bitter flavor, purging with salty flavor, firming with bitter flavor, and moistening with acrid flavor. The annual grain should be dark-colored (Cang), and the intercalary grain should be Setaria italica (Ji).
Final Qi (Xiao Xue to Da Han), starting from Wu Zheng on Xiao Xue, until Chen Zheng on Da Han, lasting over sixty days. The main position is Shao Yu Water (Cold Water), and the guest Qi is Jue Yin Wood. Metal Yun governs it. Metal originally controls Wood, but Water generates it instead. Earthly Qi is correct, Wind arrives, all things regenerate, mist and dew circulate. The disease manifests as inability to control closure (incontinence), heart pain, cough due to failure of Yang Qi to store. One should treat the Guest of Jue Yin, tonifying with acrid flavor, purging with sour flavor, and relaxing with sweet flavor. The annual grain should be dark-colored (Cang), and the intercalary grain should be rice.
At the transition of yearly Qi, if Heavenly Qi Fire is victorious, then Tai Yang returns as revenge; if Earthly Qi Wood is victorious, then Yang Ming returns as revenge. Observe the arrival of Qi and treat according to the method of victory and revenge. For cold, use heat; for clarity/coolness, use warmth. Do not assist their victory, do not aid their revenge. This is called supreme treatment.