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少阴君火司天。阳明燥金在泉。中见太宫土运。岁土太过。气化营运先天。热化在上。
左
气肃
太
毛虫耗。湿毒不生。地气所制也。寒热持于气交。而为病始。热病生于上。清病生于下。寒
热相犯而争于中。民病咳喘。血溢血泄。鼽嚏目赤 疡。寒厥入胃。心痛。腰痛。腹大。嗌
干肿上。
是岁火为天气。金为地气。火胜金。天气盈。宜于年前先取化源。以平火气。土运在中。
天气生运。运生地气。三气相得。而行顺化。其邪乃微。必抑其运土。资其岁胜。无使暴过
而
生其病。食丹白之谷以全真气。食间气之谷以辟虚邪。岁宜以咸 之
发之。以酸收之。而安其下。甚则以苦泄之。适气异同。而多少之。
其化上咸寒。中苦热。下酸热。药食宜也。
岁半之前。少阴主之。少阴之化热。若热淫所胜。即怫热至。火行其政。民病胸中烦热。
嗌
肿
其
岁半之后。阳明主之。阳明之气燥。若燥淫于内。即 雾清瞑。民病喜呕。呕有苦。善
太息
以
物
静
太
行
涸泽生鱼。风雨大至。土溃鳞见于陆。病腹满溏泄。肠鸣漏下。甚而太 绝者死不治。
初之气。自癸巳年大寒日申初。至是岁春分日午初。凡六十日八十七刻半。主位太角木。客
气太阳水。中见土运。地气迁。燥将去。寒乃始。蛰复藏。水乃冰。霜复降。风乃至。阳气
郁。民反周密。关节禁固。腰 痛。炎暑将起。中外疮疡。宜治太阳之客。以苦补之。以咸
泻之。以苦坚之。以辛润之。岁谷宜丹。间谷宜稷。虽有寒邪。不能为害。二之气。自春分
日午正。至小满日辰正。凡六十日有奇。主位少征火。客气厥阴木。中见土运。木胜土。阳
气布。风乃行。春气以至。万物应荣。炎气时至。民乃和。其病淋。目瞑目赤。气郁于上而
热。宜治厥阴之客。以辛补之。以酸泻之。以甘缓之。岁谷宜丹。间谷宜稻。虽有风邪。不
能为害。三之气。自小满日巳初。至大暑日卯初。凡六十日有奇。主位少征火。客气少阴火
。中见土运。二火相加。天政布。大火行。庶类蕃鲜。寒气时至。民病气厥心痛。寒热更作
。咳喘目赤。宜治少阴之客。以咸补之。以甘泻之。以酸收之。岁谷宜丹。间谷宜豆。虽有
热邪。不能为害。四之气。自大暑日卯正。至秋分日丑正。凡六十日有奇。主位太宫土。客
气太阴土。中见土运。气与运同。又当其位。是谓司气。溽暑至。大雨时行。寒热互至。民
病寒热。嗌干黄瘅。鼽衄饮发。宜调太阴之客。以甘补之。以苦泻之。以甘缓之。岁谷宜白
。间谷宜麻。虽有湿化。不能为邪。是气也。无犯司气。五之气、自秋分日寅初。至小雪日
子初。凡六十日有奇。主位少商金。客气少阳火。中见土运。畏火临。暑反至。阳乃化。万
物乃生、乃长、乃荣。民乃康。其病温。宜治少阳之客。以咸补之。以甘泻之。以咸 之。
岁谷宜白。间谷宜豆。虽有火邪。不能为害。终之气。自小雪日子正。至大寒日戌正。凡六
十日有奇。主位太羽水。客气阳明金。中见土运。土生金。燥令行。余火内格。肿于上咳喘
。甚则血溢。寒气数举。则雾 翳。病生皮腠。内舍于胁。下连少腹而作寒中。地将易也。
宜治阳明之客。以酸补之。以辛泻之。以苦泄之。岁谷宜白。间谷宜黍。虽有燥邪。不能为
害。是岁火胜则水复。金胜则火复。气之胜也。微者随之。甚者制之。气之复
也。稍者平之。暴者夺之。皆随胜气。安其屈伏。无问其数。以平为期。
少阴君火主管司天之气，阳明燥金主管在泉之气。中运为太宫土运。岁土太过，气化运行早于天时。热气在上（司天），肃杀之气在中，湿气受地气制约而难以滋生，毛虫类生物耗损，湿毒无法产生。寒热之气交争于天地之间，疾病由此发生。热病生于上部，清冷之病生于下部，寒热相搏争于中部，民众患病咳嗽气喘，吐血或便血，鼻塞喷嚏，眼睛发红，皮肤生疮疡。寒气厥逆入胃，导致心痛、腰痛、腹部胀大、咽喉干燥肿胀。
这一年，火为司天天气，金为在泉地气。火胜克金，天气充盈。适宜在年前先调理化源，以平抑火气。土运居中，天气生助中运，中运生助地气，三气相得，运行顺化，邪气微弱。必须抑制过盛的土运，资助岁胜之气，不让其暴烈过度而致病。食用丹色和白色的谷物以保全真气，食用间气对应的谷物以避开虚邪。本年治疗宜用咸味药发散，酸味药收敛以安定下部，病情严重时用苦味药泄降。根据气机的异同，调整用药多少。
上部的化治宜咸寒，中部宜苦热，下部宜酸热，这是药食适宜的法则。
岁半之前，由少阴主事。少阴的化气为热。如果热气淫盛，则郁热至，火行使政令，民众患病胸中烦热，咽喉肿痛。
岁半之后，由阳明主事。阳明的气性为燥。如果燥气淫盛于内，则雾气清冷昏暗，民众喜欢呕吐，呕吐物有苦味，善于叹气。
干枯的沼泽生出鱼，风雨大作，土崩裂，鳞虫出现在陆地上。患病腹部胀满，腹泻，肠鸣，漏下不止，严重时太阴脉绝者死，不可治愈。
初之气，从癸巳年大寒日申初开始，到本岁春分日午初结束，共六十日八十七刻半。主位为太角木，客气为太阳水，中见土运。地气迁移，燥气将去，寒气始生，冬眠动物重新藏伏，水结冰，霜再次降落，风到来，阳气被郁遏，民众反而需要严密保暖，关节僵硬固着，腰部疼痛，炎热暑气即将兴起，内外疮疡发生。适宜治疗太阳客气，用苦味补益，咸味泻除，苦味坚阴，辛味润燥。岁谷宜用丹色，间谷宜用稷米。虽有寒邪，不能为害。
二之气，从春分日午正开始，到小满日辰正结束，共六十余日。主位为少征火，客气为厥阴木，中见土运。木胜土，阳气布散，风气流行，春气到来，万物应时繁荣，炎气时至，民众平和。其病为淋证，目瞑目赤，气郁于上而发热。适宜治疗厥阴客气，用辛味补益，酸味泻除，甘味缓急。岁谷宜用丹色，间谷宜用稻米。虽有风邪，不能为害。
三之气，从小满日巳初开始，到大暑日卯初结束，共六十余日。主位为少征火，客气为少阴火，中见土运。二火相加，天政布行，大火运行，万物繁茂鲜艳，寒气时至。民众患病气厥心痛，寒热交替发作，咳嗽气喘，眼睛发红。适宜治疗少阴客气，用咸味补益，甘味泻除，酸味收敛。岁谷宜用丹色，间谷宜用豆类。虽有热邪，不能为害。
四之气，自大暑日卯正开始，到秋分日丑正结束，共六十余日。主位为太宫土，客气为太阴土，中见土运。气与运相同，又当其位，这称为司气。溽暑到来，大雨时常流行，寒热交替而至。民众患病寒热，咽喉干燥，黄疸，鼻塞鼻衄，饮邪发作。适宜调理太阴客气，用甘味补益，苦味泻除，甘味缓急。岁谷宜用白色，间谷宜用麻子。虽有湿化，不能成为邪气。此气节，不要触犯司气。
五之气，从秋分日寅初开始，到小雪日子初结束，共六十余日。主位为少商金，客气为少阳火，中见土运。畏火临照，暑气反至，阳气化育，万物生长繁荣，民众安康。其病为温病。适宜治疗少阳客气，用咸味补益，甘味泻除，咸味发散。岁谷宜用白色，间谷宜用豆类。虽有火邪，不能为害。
终之气，从小雪日子正开始，到大寒日戌正结束，共六十余日。主位为太羽水，客气为阳明金，中见土运。土生金，燥令施行，余热内格，肿胀于上，咳嗽气喘，严重时吐血。寒气频繁举动，则雾气朦胧遮蔽。病生在皮腠，内舍于胁部，下连少腹而产生寒中症。地将更替。适宜治疗阳明客气，用酸味补益，辛味泻除，苦味泄降。岁谷宜用白色，间谷宜用黍米。虽有燥邪，不能为害。
这一年，火胜则水来复，金胜则火来复，这是气的胜复规律。胜气微弱的随之调和，胜气严重的加以制约。复气轻微的使之平复，复气暴烈的予以夺除。都要随顺胜气，安顿屈伏之气，不论次数多少，以平衡为准则。
When Shao Yin Jun Huo (Ministerial Fire) governs the Si Tian (Heavenly Qi), Yang Ming Zao Jin (Dryness Metal) governs the Zai Quan (Earthly Qi). The central Yun (Annual Movement) is Tai Gong Tu Yun (Excessive Earth Movement). The annual Earth movement is excessive, and its qi transformation operates ahead of the celestial timing. Heat transformation prevails above.
On the left: The air is solemn. The Mao Chong (Hairy Insects) are depleted; Shi Du (Damp Toxins) do not arise due to the restriction by Earthly Qi. Cold and heat contend at the intersection of Qi, marking the beginning of disease. Heat diseases arise from above; Clear/Cold diseases arise from below. Cold and heat clash in the middle. The people suffer from cough and asthma, hematemesis or hematochezia, nasal congestion and sneezing, red eyes, and skin sores. Cold Jue (Cold Reversal) enters the Stomach, causing Heart pain, lower back pain, abdominal distension, dryness and swelling of the throat.
In this year, Fire is the Heavenly Qi, and Metal is the Earthly Qi. Fire overcomes Metal, and the Heavenly Qi is abundant. It is advisable to first extract the source of transformation before the year begins to calm the Fire Qi. Earth Yun is in the middle. Heavenly Qi generates the Yun, and the Yun generates the Earthly Qi. The three Qi interact harmoniously, proceeding with Shun Hua (Smooth Transformation), so that pathogenic factors become slight. One must suppress the excessive Earth Yun, nourish the victorious Qi of the year, and prevent it from becoming violent and causing disease. Eat Dan (Cinnabar/Red) and Bai (White) grains to preserve True Qi. Eat grains corresponding to the Inter-Qi to ward off empty pathogens. For treatment in this year, use Salty flavors to disperse, Sour flavors to astringe and settle the lower part. If severe, use Bitter flavors to drain. Adjust the quantity according to the similarities and differences of the Qi.
The transformation above should be Salty-Cold; in the middle, Bitter-Hot; below, Sour-Hot. This is appropriate for medicines and foods.
Before the midpoint of the year, Shao Yin governs. The transformation of Shao Yin is Heat. If Heat is excessively prevalent, Fu Re (Stagnant Heat) arrives, and Fire exercises its administration. The people suffer from vexation and heat in the chest, and swelling of the throat.
After the midpoint of the year, Yang Ming governs. The Qi of Yang Ming is Dryness. If Dryness is excessively prevalent internally, fog, clarity, and dimness occur. The people tend to vomit, with bitter vomitus, and frequent sighing.
When dried marshes produce fish, great wind and rain arrive, earth cracks, and scaled creatures appear on land. Diseases include abdominal fullness, loose stools, borborygmus, and leakage. If Tai Yin pulse becomes absent, death is inevitable and untreatable.
First Qi Period: From Shen Chu (early Shen hour) of Da Han (Major Cold) day in Gui Si Year to Wu Chu (early Wu hour) of Chun Fen (Spring Equinox) day in this year, totaling 60 days and 87.5 ke. The Main Position is Tai Jiao Mu (Great Wood), Guest Qi is Tai Yang Water, and Central Yun is Earth. Earthly Qi shifts; Dryness departs, Cold begins. Hibernating animals hide again; water freezes; frost falls again; wind arrives. Yang Qi is depressed. People require dense clothing; joints become stiff and fixed; waist pain occurs. As hot summer approaches, sores and ulcers arise inside and outside. Treatment should address the Guest Qi of Tai Yang: Tonify with Bitter, Drain with Salty, Firm with Bitter, Moisten with Pungent. Annual grain should be Dan (Red); Inter-grain should be Ji (Millet). Although Cold pathogen exists, it cannot cause harm.
Second Qi Period: From Wu Zheng (mid-Wu hour) of Chun Fen to Chen Zheng (mid-Chen hour) of Xiao Man (Grain Full), totaling over 60 days. Main Position is Shao Zheng Fire, Guest Qi is Jue Yin Wood, Central Yun is Earth. Wood overcomes Earth; Yang Qi spreads; Wind moves. Spring Qi arrives; all things flourish. Hot Qi arrives; people are peaceful. Diseases include strangury, eye closure/redness, Qi stagnation above with heat. Treat the Guest Qi of Jue Yin: Tonify with Pungent, Drain with Sour, Soothe with Sweet. Annual grain should be Dan; Inter-grain should be Dao (Rice). Although Wind pathogen exists, it cannot cause harm.
Third Qi Period: From Si Chu (early Si hour) of Xiao Man to Mao Chu (early Mao hour) of Da Shu (Great Heat), totaling over 60 days. Main Position is Shao Zheng Fire, Guest Qi is Shao Yin Fire, Central Yun is Earth. Two Fires combine; Heavenly Administration spreads; Great Fire moves. All species flourish. Cold Qi arrives. People suffer from Qi Jue (Qi Reversal) and Heart pain, alternating cold and heat, cough, asthma, and red eyes. Treat the Guest Qi of Shao Yin: Tonify with Salty, Drain with Sweet, Astringe with Sour. Annual grain should be Dan; Inter-grain should be Dou (Beans). Although Heat pathogen exists, it cannot cause harm.
Fourth Qi Period: From Mao Zheng (mid-Mao hour) of Da Shu to Chou Zheng (mid-Chou hour) of Qiu Fen (Autumn Equinox), totaling over 60 days. Main Position is Tai Gong Earth, Guest Qi is Tai Yin Earth, Central Yun is Earth. Qi and Yun are identical and in their proper position, called Si Qi (Governing Qi). Humid heat arrives; heavy rain frequently occurs. Cold and heat alternate. People suffer from cold and heat, dry throat, jaundice, nasal congestion/epistaxis, and fluid retention disorders. Regulate the Guest Qi of Tai Yin: Tonify with Sweet, Drain with Bitter, Soothe with Sweet. Annual grain should be Bai (White); Inter-grain should be Ma (Hemp). Although Dampness transforms, it cannot become a pathogen. Do not violate the Si Qi during this period.
Fifth Qi Period: From Yin Chu (early Yin hour) of Qiu Fen to Zi Chu (early Zi hour) of Xiao Xue (Minor Snow), totaling over 60 days. Main Position is Shao Shang Metal, Guest Qi is Shao Yang Fire, Central Yun is Earth. Wei Huo (Feared Fire) descends; summer heat returns. Yang Qi transforms; all things grow, develop, and flourish. People are healthy. Diseases are Wen Bing (Warm Diseases). Treat the Guest Qi of Shao Yang: Tonify with Salty, Drain with Sweet, Disperse with Salty. Annual grain should be Bai; Inter-grain should be Dou. Although Fire pathogen exists, it cannot cause harm.
Final Qi Period: From Zi Zheng (mid-Zi hour) of Xiao Xue to Xu Zheng (mid-Xu hour) of Da Han, totaling over 60 days. Main Position is Tai Yu Water, Guest Qi is Yang Ming Metal, Central Yun is Earth. Earth generates Metal; Dryness command executes. Residual fire is blocked internally, causing swelling above and cough/asthma. Severe cases involve hematemesis. Cold Qi rises frequently, causing foggy obscurity. Disease arises in the skin and interstices, resides internally in the hypochondrium, connects downward to the lower abdomen, causing Cold Zhong (Middle Cold). Earthly Qi is changing. Treat the Guest Qi of Yang Ming: Tonify with Sour, Drain with Pungent, Drain with Bitter. Annual grain should be Bai; Inter-grain should be Shu (Glutinous Millet). Although Dryness pathogen exists, it cannot cause harm.
In this year, if Fire wins, Water retaliates; if Metal wins, Fire retaliates. This is the principle of Qi Sheng (Victory) and Fu (Retaliation). If victory is minor, follow and harmonize it. If severe, control it. If retaliation is slight, level it. If violent, deprive it. Always follow the winning Qi, pacify the suppressed Qi, regardless of number, aiming for balance.