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太阴湿土司天。太阳寒水在泉。中见少羽水运。岁水不及。气化营运后天。涸流之纪
。曰上宫与正宫同。是岁天气平。又少羽下加太阳。不及而加同岁会。凡岁会为行令。此运
化亦平也。诸同正岁。气化营运同天。岁运既平。命曰静顺之纪。藏而勿害。治而善下。五
化咸整。其气明。其性下。其用沃衍。其化凝坚。其政流演。其候凝肃。其令寒。其类水。
其应冬。其谷豆。其果栗。其实濡。其虫鳞。其畜彘。其色黑。其味咸。其音羽。其数六。
其在人也。其藏为肾。其主二阴。其养骨髓。其病厥。岁运之化也。天地之气。湿化在上。
明化左。灼化右。故地气上腾。而其政肃。咸化在下。动化左。清化右。故天气下降。而其
令寂。阴专其政。阳气退辟。大风时起。原野昏 。白埃四起。云奔南极。寒雨数至。物成
于差夏。湿寒合德。黄黑埃昏。流行气交。上应镇星、辰星。其谷 玄。故阴凝于上。寒积
于下。寒水胜火。则为冰雹。阳光不治。杀气乃行。民病寒湿。腹满身 。 肿痞逆。寒
厥拘急。故有余宜高。不及宜下。有余宜晚。不及宜早。土之利。气之化也。民气亦从之。
间谷命太征太商者。岁气既平。不取化源。惟折其水郁之气。无使邪胜。食 玄之谷。以全
其真。食间气之谷。以保其精。岁宜以苦热调上。以苦咸调下。以苦和调中燥之温之。
岁半之前。天气太阴主之。太阴所至为云雨。其化从本。当其时多行雨湿化者。太阴之
政也
岁半之后。地气太阳主之。太阳所至为寒雾。其化从本标。当其时寒气至而热气应者。
地气
初之气。自庚子岁大寒日巳初。至是年春分日卯初。凡六十日八十七刻半。主位少角木。
客
春
节
乃无客风之害。二之气。自春分日卯正。至小满日丑正。凡六十日有奇。主位太征火。客气
少阴火。中见水运。火当其位。阴精承之。寒热二气。奉太阴之政。以行舒荣之化。大火正
。物承化。民乃和。其病温厉盛行。远近咸若。湿蒸相搏。雨乃时降。宜治少阴之客。以咸
补之。以甘泻之。以酸收之。岁谷用□。间谷用豆。乃无客热之害。三之气。自小满日寅初。
至大暑日子初。凡六十日有奇。主位太征火。客气太阴土。中见水运。天政所布。湿气降。
地气腾。雨乃时降。寒乃随之。感于寒湿。民病身重。 肿。胸腹满。宜治太阴之客。以甘
补之。以苦泻之。以甘缓之。岁谷用 。间谷用麻。乃无湿邪之害。四之气。自大暑日子正
。至秋分日戌正。凡六十日有奇。主位少宫土。客气少阳火。中见水运。火土相得。奉太阳
之令。畏火临。溽蒸化。地气腾。天气否隔。寒风晓暮。蒸热相搏。草木凝烟。湿化不流。
则白露阴布。以成秋令。民病腠理热。血暴溢。疟。心腹满。热胪胀。甚则 肿。宜
之客。以咸补之。以甘泻之。以咸 之。岁谷用玄。间谷用豆。乃无邪热之害。五
自秋分日亥初。至小雪日酉初。凡六十日有奇。主位少商金。客气阳明金。中见水运。金当
其位。与水运相得。惨令已行。寒露下。霜乃早降。草木黄落。寒气及体。君子周密。民病
皮腠。宜治阳明之客。以酸补之。以辛泻之。以苦泄之。岁谷用玄。间谷用黍。乃无客燥之
害。终之气。自小雪日酉正。至大寒日未正。凡六十日有奇。主位少羽水。客气太阳水。
中见水运。气运符会。寒大举。湿大化。霜乃积。阴乃凝。水坚冰。阳光不治。感于寒。则
病患关节禁固。腰 痛。寒湿持于气交而为疾也。宜治太阳之客。以苦补之。以咸泻之。以
苦坚之。以辛润之。岁谷用玄。间谷用稷。乃无客寒之害。是岁行平气之化。岁会为行令
。无淫气胜复。唯行德化政令。然土为天气。水为地气。水土虽睦。而化运不及。湿土在上
。土气刑之。或有湿邪。其气亦微。内经所谓中行令者。其病徐而持也。
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太阴湿土之气主管司天，太阳寒水之气主管在泉。中运为少羽水运。岁水之气不足，气化运行落后于天时。这被称为“涸流之纪”。其气象特征与正宫（土运平气）相同。这一年天气平和，加之少羽水运加临于太阳寒水之上，属于不及之年遇到同岁会。凡是岁会之年，气候运行正常。这种运化也是平和的。所有情况都符合正岁的标准，气化运行与天同步。既然岁运平和，命名为“静顺之纪”。万物闭藏而不受伤害，治理得当且善于下行。五行的化育全部整齐有序。其气清明，其性向下，其作用滋润广衍。其化育表现为凝固坚实。其政令流动演散。其气候特征为凝肃寒冷。其时令主寒。其五行属性为水。其对应季节为冬。其五谷为豆。其五果为栗。其果实多汁濡润。其五虫为鳞虫。其五畜为猪。其五色为黑。其五味为咸。其五音为羽。其成数为六。在人体方面，其对应的脏腑为肾。其主宰二阴（前阴和后阴）。其滋养骨髓。其病变多为厥证（四肢逆冷）。这是岁运的化育规律。天地之气方面，湿气在上显现，明化在左，灼热在右。因此地气上腾，政令肃杀。咸味在下显现，动化在左，清化在右。因此天气下降，时令寂静。阴气专权，阳气退避。大风时起，原野昏暗，白埃四起，云奔向南极，寒雨频繁到来，万物在夏季差异中成熟。湿寒合德，黄黑尘埃昏蒙，流行于气交之中。上应镇星（土星）、辰星（水星）。其五谷色玄（黑）。因此阴气凝结于上，寒气积聚于下。寒水胜过火气，则产生冰雹。阳光不能发挥作用，杀气于是盛行。民众易患寒湿病，腹部胀满身体沉重，浮肿痞逆，寒厥拘急。所以有余之年宜居高处，不及之年宜居低处；有余之年宜晚播种，不及之年宜早播种。这是土的利导和气的化育，民气也随之顺应。间谷是指命属太征、太商之年的谷物。岁气既已平和，不取化源，只需折损其水郁之气，不让邪气胜复。食用色玄的谷物，以保全真气。食用间气之谷，以保养精气。这一年的治疗适宜用苦热药调理上部，用苦咸药调理下部，用苦味调和并调理中焦的燥气，温养之。
岁半之前，天气由太阴主司。太阴所至表现为云雨，其化育从本。在其时多行雨湿之化，这是太阴的政令。
岁半之后，地气由太阳主司。太阳所至表现为寒雾，其化育从本标。在其时寒气至而热气相应，这是地气的作用。
初之气，从庚子岁大寒日巳初开始，到本年春分日卯初结束，共六十日八十七刻半。主位为少角木。客气……（原文此处有缺漏或排版错误，结合上下文推测为客气影响减弱或无客风之害）。二之气，从春分日卯正开始，到小满日丑正结束，共六十余日。主位为太征火。客气为少阴火。中见水运。火当其位，阴精承之。寒热二气，奉太阴之政，施行舒荣之化。大火正行，万物承受化育，民众平和。其病为温厉盛行，远近皆然。湿蒸相搏，雨水按时降下。适宜治疗少阴之客邪，用咸味补之，用甘味泻之，用酸味收之。岁谷用□（原文缺字），间谷用豆，这样就没有客热之害。三之气，从小满日寅初开始，到大暑日子初结束，共六十余日。主位为太征火。客气为太阴土。中见水运。天政布散，湿气下降，地气上升，雨水按时降下，寒气随之而来。感受寒湿，民众患病身重，浮肿，胸腹满闷。适宜治疗太阴之客邪，用甘味补之，用苦味泻之，用甘味缓之。岁谷用（原文缺字），间谷用麻，这样就没有湿邪之害。四之气，自大暑日子正开始，到秋分日戌正结束，共六十余日。主位为少宫土。客气为少阳火。中见水运。火土相得，奉太阳之令。畏惧火临，溽蒸化生。地气上升，天气阻隔，寒风早晚吹拂，蒸热相搏，草木凝烟，湿化不流，则白露阴布，以成就秋令。民众患病腠理热，血暴溢，疟疾，心腹满，热胪胀，甚则浮肿。适宜治疗（原文缺字）之客邪，用咸味补之，用甘味泻之，用咸味（原文缺字，推测为软坚或类似功效）之。岁谷用玄，间谷用豆，这样就没有邪热之害。五之气，从秋分日亥初开始，到小雪日酉初结束，共六十余日。主位为少商金。客气为阳明金。中见水运。金当其位，与水运相得。惨烈之令已行，寒露下降，霜早早降落，草木黄落。寒气及体，君子周密保暖，民众患病皮腠不适。适宜治疗阳明之客邪，用酸味补之，用辛味泻之，用苦味泄之。岁谷用玄，间谷用黍，这样就没有客燥之害。终之气，从小雪日酉正开始，到大寒日未正结束，共六十余日。主位为少羽水。客气为太阳水。中见水运。气运符会，寒气大举，湿气大化。霜乃积聚，阴乃凝结，水坚冰，阳光不治。感受寒气，则病患关节禁固，腰痛。寒湿持于气交而为疾也。适宜治疗太阳之客邪，用苦味补之，用咸味泻之，用苦味坚之，用辛味润之。岁谷用玄，间谷用稷，这样就没有客寒之害。
这一年运行平气之化，岁会为行令。没有淫气胜复。只施行德化政令。然而土为天气，水为地气，水土虽和睦，但化运不及。湿土在上，土气刑之。或有湿邪，其气亦微。《内经》所谓中行令者，其病徐而持也。
[Figure] (Placeholder for image)
Taiyin Wet Earth governs the Si Tian (Heavenly Qi), and Taiyang Cold Water governs the Zai Quan (Earthly Qi). The central movement is Shaoyu Water Movement. The water qi of the year is insufficient, and the qi transformation operates behind schedule. This is called the "Dried Stream Chronicle" (Heliu Zhi Ji). Its meteorological characteristics are the same as those of the Zheng Gong (Central Earth Flat Qi). In this year, the heavenly qi is peaceful. Furthermore, Shaoyu Water is added above Taiyang Cold Water; an insufficient movement adding to the same earthly branch constitutes a Tong Sui Hui (Same Year Meeting). Whenever there is a Sui Hui, the regulations of movement are normal. This transformation is also peaceful. All situations conform to the standard of a correct year, and the qi transformation operates in sync with Heaven. Since the annual movement is peaceful, it is named the "Quiet and Obedient Chronicle" (Jingshun Zhi Ji). Things are stored without harm, governed well and tending to descend. The five transformations are all orderly. Its qi is bright, its nature is descending, its function is moist and expansive. Its transformation is condensed and firm. Its administration flows and evolves. Its climate is condensed and solemn. Its command is cold. Its category is Water. It corresponds to Winter. Its grains are beans. Its fruits are chestnuts. Its solids are moist. Its animals are scaled creatures. Its livestock are pigs. Its color is black. Its taste is salty. Its musical note is Yu. Its number is six. In humans, its zang organ is the Kidney. It governs the two yin orifices. It nourishes the bone marrow. Its diseases involve Jue (Cold Reversal/Cold Extremities). This is the transformation of the annual movement. Regarding the qi of Heaven and Earth: Wet transformation is above, Bright transformation is on the left, Scorching transformation is on the right. Therefore, Earthly Qi ascends, and its administration is solemn. Salty transformation is below, Moving transformation is on the left, Clear transformation is on the right. Therefore, Heavenly Qi descends, and its command is silent. Yin exclusively holds power, and Yang Qi retreats. Great winds arise, the plains become dim, white dust rises everywhere, clouds rush to the South Pole, cold rains arrive frequently, and things mature with differences in summer. Wetness and Cold combine their virtue, yellow and black dust becomes dim, circulating in the intersection of Qi. Above, they correspond to Zhenxing (Saturn) and Chenxing (Mercury). Their grains are Xuan (Black). Therefore, Yin condenses above, and Cold accumulates below. Cold Water overcomes Fire, resulting in hail. Solar light fails to function, and killing Qi then prevails. The people suffer from Cold-Damp diseases, abdominal fullness, body heaviness, edema, distension, counterflow, cold Jue, and stiffness/tetany. Thus, for excess years, one should dwell in high places; for insufficient years, in low places; for excess years, sow late; for insufficient years, sow early. This is the benefit of Earth and the transformation of Qi. The people's Qi also follows this. Inter-grains are those designated as Taizheng and Taishang. Since the year's Qi is already peaceful, do not take the source of transformation; only break the Qi of Water stagnation, preventing evil from prevailing. Eat Xuan-colored grains to preserve true Qi. Eat inter-Qi grains to protect essence. For this year, it is suitable to use Bitter-Heat herbs to regulate the upper, Bitter-Salty herbs to regulate the lower, and Bitter herbs to harmonize and regulate the dryness of the middle, warming them.
Before the midpoint of the year, Heavenly Qi is governed by Taiyin. Where Taiyin arrives, it manifests as clouds and rain. Its transformation follows the root. During its time, rain and wet transformations prevail; this is the administration of Taiyin.
After the midpoint of the year, Earthly Qi is governed by Taiyang. Where Taiyang arrives, it manifests as cold fog. Its transformation follows the root and marker. During its time, when Cold Qi arrives and Heat Qi responds, this is the action of Earthly Qi.
First Qi: From the beginning of Si hour on the Day of Da Han (Major Cold) of Gengzi year to the beginning of Mao hour on the Day of Chun Fen (Spring Equinox) of this year, totaling 60 days and 87.5 ke. The Host Position is Shaojiao Wood. The Guest... (Original text has omission/error here, context implies guest wind harm is absent). Second Qi: From the exact Mao hour on the Day of Chun Fen to the exact Chou hour on the Day of Xiao Man (Grain Buds), totaling slightly more than 60 days. The Host Position is Taizheng Fire. The Guest Qi is Shaoyin Fire. The central movement is Water Movement. Fire occupies its position, and Yin Essence supports it. Cold and Hot Qi, obeying the administration of Taiyin, execute the transformation of soothing and flourishing. The Great Fire moves correctly, things receive transformation, and the people are harmonious. Their disease is widespread epidemic warmth. Dampness and steaming contend, and rain descends on time. It is appropriate to treat the Guest Qi of Shaoyin by tonifying with Salty, purging with Sweet, and astringing with Sour. Use [missing character] as the Annual Grain and Beans as the Inter-grain, so there will be no harm from Guest Heat. Third Qi: From the beginning of Yin hour on the Day of Xiao Man to the beginning of Zi hour on the Day of Da Shu (Great Heat), totaling slightly more than 60 days. The Host Position is Taizheng Fire. The Guest Qi is Taiyin Earth. The central movement is Water Movement. The Heavenly Administration spreads, Wet Qi descends, Earthly Qi ascends, rain descends on time, and Cold follows. Contracting Cold-Damp, the people suffer from body heaviness, edema, and chest/abdominal fullness. It is appropriate to treat the Guest Qi of Taiyin by tonifying with Sweet, purging with Bitter, and relaxing with Sweet. Use [missing character] as the Annual Grain and Hemp as the Inter-grain, so there will be no harm from Wet Evil. Fourth Qi: From the exact Zi hour on the Day of Da Shu to the exact Xu hour on the Day of Qiu Fen (Autumn Equinox), totaling slightly more than 60 days. The Host Position is Shaogong Earth. The Guest Qi is Shaoyang Fire. The central movement is Water Movement. Fire and Earth are compatible, obeying the command of Taiyang. Fearing the arrival of Fire, humid steaming transforms. Earthly Qi ascends, Heavenly Qi is blocked, cold wind blows morning and evening, steaming heat contends, grass and trees condense smoke, wet transformation does not flow, thus White Dew spreads yin to complete the Autumn command. The people suffer from hot pores, sudden blood overflow, malaria, heart/abdominal fullness, hot flank distension, and severe cases develop edema. It is appropriate to treat the Guest Qi of [missing character] by tonifying with Salty, purging with Sweet, and [missing character] with Salty. Use Xuan (Black) as the Annual Grain and Beans as the Inter-grain, so there will be no harm from Evil Heat. Fifth Qi: From the beginning of Hai hour on the Day of Qiu Fen to the beginning of You hour on the Day of Xiao Xue (Minor Snow), totaling slightly more than 60 days. The Host Position is Shaoshang Metal. The Guest Qi is Yangming Metal. The central movement is Water Movement. Metal occupies its position and is compatible with Water Movement. The harsh command has been executed, Cold Dew descends, frost falls early, grass and trees turn yellow and fall. Cold Qi reaches the body, gentlemen dress warmly, and the people suffer from skin/pore issues. It is appropriate to treat the Guest Qi of Yangming by tonifying with Sour, purging with Pungent, and draining with Bitter. Use Xuan (Black) as the Annual Grain and Foxtail Millet as the Inter-grain, so there will be no harm from Guest Dryness. Final Qi: From the exact You hour on the Day of Xiao Xue to the exact Wei hour on the Day of Da Han (Major Cold), totaling slightly more than 60 days. The Host Position is Shaoyu Water. The Guest Qi is Taiyang Water. The central movement is Water Movement. The Qi movements coincide. Cold Qi rises greatly, Wet Qi transforms greatly. Frost accumulates, Yin condenses, water freezes hard, solar light fails to function. Contracting Cold, patients suffer from joint stiffness and lumbar pain. Cold-Damp persists at the Qi intersection causing disease. It is appropriate to treat the Guest Qi of Taiyang by tonifying with Bitter, purging with Salty, firming with Bitter, and moistening with Pungent. Use Xuan (Black) as the Annual Grain and Setaria as the Inter-grain, so there will be no harm from Guest Cold.
This year executes the transformation of Ping Qi (Balanced Qi), and Sui Hui acts as the regulator. There is no excessive Qi or revenge. Only Virtue Transformation and Administration are enacted. However, Earth is Heavenly Qi, and Water is Earthly Qi. Although Earth and Water are harmonious, the transformation movement is insufficient. Wet Earth is above, and Earth Qi punishes it. If there is Wet Evil, its Qi is also slight. As stated in the *Neijing*: "Those who execute the regulation mid-way, their diseases are slow and persistent."