（本经中品）
【气味】咸平，无毒。
【主治】主伤中，阴痿不起，令强热大，生子，女子带下十二疾。
【核】曰∶狗有三，守狗、猎狗、豢狗也。在禽为娄，卦为艮，五行为木，十二子为戍，
斗精所生也。七九六十三，阳气生，故狗三月而生也。三子曰 （音宗），二子曰狮，一子
曰（音祈），末成曰毫。尔雅云∶ （音沼），庞（音庞）狗也；庞，犬多毛也。KT （音
献），犬吠不止也。 ，犬知人心所使也。 （音兴），健犬也。狄，赤犬也。耗，白犬也。
狡，小犬也。 ，黑色，韩良犬。 （音鹊），黑白，宋良犬也。 （音弁），逐虎犬也。穷
奇，驱妖神狗也。长喙曰猃（音敛），短喙曰 （音歇）。去势曰猗。高四尺曰 。狂犬曰
（音折）。善守者喙长，善猎者喙短，供馔者体肥，入药者守狗也。猎者搏食，守者苟食，
性险而出，警吠止御，故艮为狗，艮阳在上故也。豺见之跪，虎食之醉，食木鳖则死。辽东
有鹰背狗，产必三卵，一鹰，一雕，一犬，以禽乳兽，类化生也。又老木之精，状如狗，色
黑无尾，烹之可食，无情化有情，精灵之变也。荆楚记云∶鸡寒狗 。畏杏仁，反商陆。合
蒜食损人，同菱食生癫。犬不炙食，令人消渴；妊妇食之，其子无声。热病后食之，卒杀人
也。病犬、狂犬、自死犬，有大毒。悬蹄之犬伤人；赤股而躁者，其气臊；犬目赤者有尸毒，
不则欲狂而尾垂矣。
【 】曰∶犬象形。孔子曰∶视犬字如画。韩非云∶蝇营狗苟。狗苟，故从苟也。埤雅
云∶犬猎狗狩，狩以守之，猎以逐之。孔子曰∶狗，叩也。叩气吠以守也，其群以时，言能
守也。对待不知持满，以欲竭精，致伤中阴痿不起者。功能警御严守，令强 大，必持其精
气满溢而写则生子矣。女子带下十二疾，可默会矣。
【《神农本草经》中品】
【气味】味咸，性平，无毒。
【主治】主要治疗内伤（指因房劳过度等导致的内脏损伤），阳痿不举，使阴茎强直热盛，有助于生育，治疗女子带下病及十二种妇科疾患。
【考证】曰：狗有三种，即守门狗、猎狗和家养狗。在禽类对应娄宿，在八卦中对应艮卦，在五行中属木，在地支十二辰中对应戌，是北斗星精所化生。七九得六十三，阳气发生，所以狗怀孕三个月生产。三种幼犬中，一种叫 （音宗），两种叫狮，一种叫 （音祈），未成年的叫毫。《尔雅》说： （音沼），是毛多的狗；庞，指多毛的狗。KT （音献），指狗不停吠叫。 ，指狗能知晓人心意并听从驱使。 （音兴），指健壮的狗。狄，指赤色的狗。耗，指白色的狗。狡，指小狗。 ，黑色，是韩地的良犬。 （音鹊），黑白相间，是宋地的良犬。 （音弁），指追逐老虎的狗。穷奇，指驱除妖邪的神狗。嘴长的叫猃（音敛），嘴短的叫 （音歇）。去势叫猗。身高四尺的叫 。疯狗叫 （音折）。善于守门的狗嘴长，善于狩猎的狗嘴短，供食用的狗身体肥壮，入药用的则是守门狗。猎狗捕食猎物，守门狗苟且进食，性情险恶而发出警吠以防御，所以艮卦象征狗，因为艮卦阳气在上。豺见到它跪伏，虎吃了它醉倒，吃了木鳖子则死。辽东有鹰背狗，产卵必为三枚，一只鹰，一只雕，一只狗，以禽类喂养兽类，属于类化生现象。又有老树的树精，形状像狗，颜色黑无尾，煮熟后可食用，这是无情之物化为有情之物，是精灵的变化。《荆楚记》说：鸡怕冷，狗怕热。狗畏惧杏仁，反作用于商陆。与蒜同食损害人体，与菱角同食会导致癫狂。狗肉若不烤熟食用，令人患消渴症；孕妇食用，其子出生后无声。热病后食用，会突然致死。病犬、狂犬、自死的狗，有大毒。悬蹄的狗咬人；大腿红色且躁动的狗，其气臊臭；狗眼红的有尸毒，否则就会发狂且尾巴下垂。
【发明】曰：犬字是象形字。孔子说：看“犬”字就像画出的狗。韩非子说：蝇营狗苟。“狗苟”，所以从“苟”字。《埤雅》说：犬用于狩猎，狩是为了守护，猎是为了追逐。孔子说：狗，就是叩的意思。叩击气息吠叫以守护领地，它们成群结队按时行动，说明能坚守。如果不知节制，纵欲竭精，导致内伤、阳痿不举的，可以通过此药发挥其警戒防御、严守精气的作用，使精气强盛充盈，若适时泄出则可生育。女子带下十二疾的道理，可以默会于此。
[Shennong Bencao Jing, Middle Category]
[Flavor and Nature] Salty, neutral, non-toxic.
[Indications] Primarily treats internal injury (damage to the zang-fu organs caused by excessive sexual activity or other factors), impotence (failure of erection), induces strong heat and rigidity in the penis, aids in conception, and treats leukorrhea and twelve types of gynecological disorders in women.
[Examination] It is said: There are three types of dogs: guard dogs, hunting dogs, and domesticated dogs. In the avian constellations, it corresponds to Lou; in the Eight Trigrams, it corresponds to Gen (Mountain); in the Five Elements, it belongs to Wood; in the Twelve Earthly Branches, it corresponds to Xu (Dog); it is born from the essence of the Big Dipper stars. Seven times nine equals sixty-three, representing the generation of Yang Qi, hence dogs gestate for three months. Among the puppies, one type is called (pronounced Zong), two types are called Shi, one type is called (pronounced Qi), and immature ones are called Hao. The Erya states: (pronounced Zhao) refers to a dog with abundant hair; Pang denotes a dog with many hairs. KT (pronounced Xian) describes continuous barking. indicates a dog that understands human intent and obeys. (pronounced Xing) refers to a vigorous dog. Di refers to a red dog. Hao refers to a white dog. Jiao refers to a small dog. , black in color, is a fine dog from Han. (pronounced Que), black and white, is a fine dog from Song. (pronounced Bian) refers to a tiger-chasing dog. Qiongqi refers to a divine dog that drives away evil spirits. A long snout is called Xian (pronounced Lian), a short snout is called (pronounced Xie). Castration is called Yi. A dog standing four chi high is called . A rabid dog is called (pronounced Zhe). Dogs good at guarding have long snouts, those good at hunting have short snouts, those for food are fat-bodied, and those for medicine are guard dogs. Hunting dogs seize prey, guard dogs eat sparingly, their nature is treacherous yet they bark to warn and defend, thus the Gen trigram symbolizes the dog because Yang Qi is above. Jackals kneel when seeing them, tigers become drunk after eating them, and they die if they consume the fruit of Momordica cochinchinensis (Mu Bie Zi). In Liaodong, there are Eagle-backed dogs that lay three eggs per clutch: one eagle, one hawk, and one dog, nourishing beasts with avian milk, exemplifying transformational generation. Also, the spirit of old wood resembles a dog, black and tailless, which can be cooked and eaten; this is the transformation of the lifeless into the living, a change of spiritual essence. The Jingchu Ji states: Chickens fear cold, dogs fear heat. Dogs fear Almond (Xing Ren) and react inversely to Phytolacca acinoides (Shang Lu). Eating garlic damages the body; eating water chestnut causes madness. Unroasted dog meat causes Xiao Ke (Wasting and Thirsting syndrome); pregnant women eating it bear silent children. Consuming it after a febrile disease can cause sudden death. Sick dogs, rabid dogs, and dead dogs possess severe toxicity. Dogs with suspended hooves biting people; dogs with red thighs and agitation have a musky odor; dogs with red eyes carry corpse poison, otherwise they go mad and droop their tails.
[Elucidation] It is said: The character 'Quan' (Dog) is pictographic. Confucius said: Looking at the character 'Dog' is like looking at a drawing of a dog. Han Fei said: "Fly-like maneuvering and dog-like skulking." Because of being "dog-like" (skulking/compromising), it takes the radical 'Gou'. The Piya states: Dogs hunt; 'Shou' implies guarding, 'Lie' implies chasing. Confucius said: 'Gou' means 'Kou' (to knock/strike). Striking the air with barks to guard; they gather in groups according to time, demonstrating the ability to hold fast. If one does not know how to maintain fullness, exhausting essence through desire, leading to internal injury and impotence, this herb functions to alert, defend, and strictly guard, making the essence strong and full; if released at the right time, conception occurs. The mechanism for treating leukorrhea and twelve disorders in women can be silently comprehended from this.