调停自气呼吸定息四至五至平和之则三至为迟迟则为冷六至为数数即热症转迟转冷转数
转热迟数既明浮沉当别此言诊脉之法务要得其纲领医至病家宜静坐片时先调停自气令呼吸均
匀方诊其脉必以我之呼吸一息得彼脉四至五至为准则此为平和之脉断为无病虽病亦极微浅以
脉不为病变故也若一息三至不及四五是名迟脉迟则气寒而行慢故病主冷若一息六至过于四五
是名数脉数则气热而行 故病主热转迟则更迟在三至以下而冷者则愈冷矣转数则更数在六至
以上而热者愈热矣此迟数脉病之相应也迟数既明寒热乃定欲知寒热之所属又当别乎浮沉耳
浮沉迟数辨内外因外因于天内因于人天有阴阳风雨晦明人喜怒忧思悲恐惊外因之浮则为
表症沉里迟阴数则阳盛内因之浮虚风所为沉气迟冷数热何疑浮数表热沉数里热浮迟表虚沉迟
冷结表里阴阳风气冷热辨内外因脉证参别脉理浩繁总括于四既得提纲引申触类此统言浮沉迟
数四者脉之纲领以分内外所感之因在表则浮在里则沉迟则为寒数则为热固一定不易之理而因
则有二焉此内外之不可不辨也外感六淫因之于天内伤七情因之于人六淫者天之阴阳风雨晦明
也淫者淫溢偏胜久而不复之谓即(左传医和所谓)阴淫寒疾阳淫热疾风淫末疾雨淫腹疾晦淫
惑
疾明淫心疾是也七情者人之喜怒忧思悲恐惊也即所谓七气而(巢元方病源论)所谓喜则气缓
怒
则气上悲则气消恐则气下忧则气乱劳则气耗思则气结惊则气散是也外因之邪自表而入当在其
表正气应之其脉必浮若见沉脉邪已去表而入里矣若脉不及四至名曰迟迟则邪在阴分主冷过于
四至名曰数数则邪在阳分主热内因之邪自内而生如暴喜卒惊暴怒阳气浮越脉应之而浮其中必
虚如今之暴怒蹶仆卒惊晕倒大喜伛痛如中风状而非外来之风此即所谓虚风也若忧思悲恐久积
沉郁脉应之而沉以无虚浮风象故直指曰气耳迟则为冷若脉迟不论因于何气皆主冷也数则为热
若脉数不论因于何气皆主热也数皆主热若浮而得之不论何因其热在表沉而得之其热在里迟既
主冷若浮而得之不论何因其冷在表而虚沉而得之其冷在里而结外因之表里阴阳内因之风气冷
热非诊以脉则不能分别然而脉理浩繁能提括其纲自可条析其目但以浮沉迟数四者而触类焉则
引彼可以证此申此可以例彼而诊家之精义思过半矣
调停自身气息,待呼吸平稳后,一息脉跳四至五至,这是平和的准则。三至为迟脉,迟脉则主冷证;六至为数脉,数脉即主热证。脉象由迟转数,病情则由冷转热;由数转迟,则由热转冷。
既然迟数和缓已明,接下来应当辨别浮沉。这是在阐述诊脉的方法,务必掌握其纲领。医生到达病人家中,应先静坐片刻,先调整自身的呼吸使其均匀,然后才诊察病人的脉搏。必须以自己的呼吸为标准,一息之间病人脉搏跳动四至五至,以此作为准则,这称为平和之脉,判断为无病。即使有病,也极其轻微浅表,因为脉象没有发生病变所致。如果一息只有三至,少于四至,这就叫迟脉。迟脉说明气寒而运行缓慢,所以疾病主寒冷。如果一息有六至,超过四至五至,这就叫数脉。数脉说明气热而运行疾速,所以疾病主热。脉象转为更迟,则在三至以下,寒邪则更加寒冷;脉象转为更数,则在六至以上,热邪则更加炽热。这就是迟数脉与病症的相应关系。
既已明了迟数,寒热性质便已确定。想要知道寒热所属的部位,又应当辨别浮沉。
辨别浮沉迟数以区分内外因:外因源于天,内因源于人。天有阴阳、风雨、晦暗与光明;人有喜怒、忧思、悲恐、惊。外感邪气在表则脉浮,属表证;在里则脉沉。迟脉属阴,数脉属阳盛。内因方面,脉浮多为虚风所致,脉沉为气滞,脉迟为冷,脉数为热,有何可疑?脉浮数主表热,脉沉数主里热,脉浮迟主表虚,脉沉迟主冷结。通过辨别表里、阴阳、风气、冷热来区分内外因。
脉证参合以辨别脉理,虽然脉理浩繁,但总括于“浮沉迟数”四项。既掌握了提纲,引申触类旁通,这里统言浮沉迟数这四者,是脉象的纲领,用以分辨内外所感的病因。在表则脉浮,在里则脉沉;迟则为寒,数则为热,这是固定不变的道理。然而病因则有二类,这就是内外因不可不加以辨别的缘故。
外感六淫之邪,是由于天的原因;内伤七情之邪,是由于人的原因。六淫是指天的阴阳风雨晦明。“淫”意为淫溢偏胜,久而不复。即《左传》中医和所说的:阴淫导致寒疾,阳淫导致热疾,风淫导致四肢末节之疾,雨淫导致腹部之疾,晦(阴暗)淫导致神志惑乱之疾,明(光亮过度)淫导致心脏之疾。七情是指人的喜怒忧思悲恐惊。即所谓的“七气”,以及巢元方《诸病源候论》中所说:喜则气缓,怒则气上,悲则气消,恐则气下,忧则气乱,劳则气耗,思则气结,惊则气散。
外因之邪自表而入,当在表,正气与之抗争,其脉必浮。若见到沉脉,说明邪气已离开表而入里了。如果脉率不及四至,名叫迟,则邪在阴分,主寒冷;超过四至,名叫数,则邪在阳分,主热。
内因之邪自内而生,如突然大喜、猝然受惊、暴怒等,阳气浮越,脉象随之而浮,其中必有虚损。如今暴怒导致昏厥仆倒,猝然受惊导致晕倒,大喜导致弯腰疼痛,状如中风,但并非外来之风,这就是所谓的“虚风”。如果忧思悲恐久积沉郁,脉象随之而沉,因为没有虚浮的风象,所以直接称之为“气”。脉迟则主冷,如果脉迟,不论因何气引起,都主寒冷。脉数则主热,如果脉数,不论因何气引起,都主热。
若脉数且主热,若浮取而得,不论何种原因,其热在表;若沉取而得,其热在里。脉迟既主冷,若浮取而得,不论何种原因,其冷在表且虚;若沉取而得,其冷在里且结聚。外因涉及表里阴阳,内因涉及风气冷热,如果不通过诊脉,就不能分别。然而脉理浩繁,能提挈其纲目,自然可以条析其细节。只要以浮沉迟数这四者为基础,触类旁通,那么引用彼处可以证明此处,申述此处可以类推彼处,这样诊脉家的精义,思考起来就超过一半了。
Adjust one's own breath, wait for the respiration to stabilize. Four to five pulsations per respiratory cycle constitute the standard of a harmonious pulse. Three pulsations per cycle is termed *Chi* (Slow) pulse, which indicates cold syndromes; six pulsations per cycle is termed *Shu* (Rapid) pulse, which indicates heat syndromes. A shift from slow to rapid implies a transition from cold to heat; a shift from rapid to slow implies a transition from heat to cold.
Having clarified the distinction between slow and rapid pulses, one must then differentiate between floating (*Fu*) and sinking (*Chen*) pulses. This elucidates the method of pulse diagnosis, emphasizing the necessity of grasping its fundamental principles. When a physician arrives at the patient's residence, they should first sit quietly for a moment, regulating their own breathing until it is even, before proceeding to palpate the patient's pulse. The criterion is based on the physician's own respiration: if the patient's pulse beats four to five times per cycle, it is considered a harmonious pulse, indicating health or, if disease is present, that it is extremely mild and superficial, as the pulse has not undergone pathological change. If the pulse beats only three times per cycle, falling short of four, it is named a *Chi* (Slow) pulse. A *Chi* pulse signifies cold qi and sluggish circulation, thus indicating cold diseases. If the pulse beats six times per cycle, exceeding four or five, it is named a *Shu* (Rapid) pulse. A *Shu* pulse signifies hot qi and swift circulation, thus indicating heat diseases. A further slowing to less than three beats indicates intensified cold; a further acceleration to more than six beats indicates intensified heat. This demonstrates the correspondence between *Chi/Shu* pulses and pathological conditions.
Once slow and rapid are understood, cold and heat are determined. To ascertain the location of cold or heat, one must further distinguish between floating and sinking.
Differentiating Floating, Sinking, Slow, and Rapid to Identify Internal and External Etiologies: External etiologies originate from Heaven (Nature), while internal etiologies originate from Humans. Heaven possesses Yin and Yang, wind, rain, darkness, and brightness; humans possess joy, anger, worry, thought, sorrow, fear, and fright. External pathogens manifesting in the exterior result in a floating pulse and exterior syndromes; those in the interior result in a sinking pulse. A slow pulse belongs to Yin, while a rapid pulse indicates Yang excess. Regarding internal factors, a floating pulse is often caused by deficient wind, a sinking pulse by Qi stagnation, a slow pulse by cold, and a rapid pulse by heat—what doubt could there be? A floating-rapid pulse indicates exterior heat; a sinking-rapid pulse indicates interior heat; a floating-slow pulse indicates exterior deficiency; a sinking-slow pulse indicates cold accumulation. By differentiating exterior-interior, Yin-Yang, wind-qi, and cold-heat, one distinguishes internal and external causes.
Pulse and symptoms are analyzed together to discern pulse principles. Although pulse theory is vast, it can be summarized into four categories: floating, sinking, slow, and rapid. Having grasped this outline, one can extend knowledge through analogy. Here, these four pulses are collectively described as the纲领 (guiding principle) of pulse taking, used to differentiate the etiology of internal and external infections. Exterior locations correspond to floating pulses; interior locations correspond to sinking pulses; slow indicates cold; rapid indicates heat. This is an immutable principle. However, there are two types of etiology, necessitating the distinction between internal and external causes.
External contraction of the Six Excesses (Liu Yin) arises from Heavenly factors; internal injury from the Seven Emotions (Qi Qing) arises from Human factors. The Six Excesses refer to the Yin and Yang, wind, rain, darkness, and brightness of nature. "Excess" (Yin) refers to overflowing, biased dominance, and prolonged persistence without recovery. As stated by Yi He in the *Zuo Zhuan*: Yin excess causes cold diseases; Yang excess causes heat diseases; Wind excess causes diseases of the extremities; Rain excess causes abdominal diseases; Darkness (obscurity) excess causes disorders of confusion; Brightness (excessive light) excess causes heart diseases. The Seven Emotions refer to human joy, anger, worry, thought, sorrow, fear, and fright. These are also known as the "Seven Qi." As described in Chao Yuanfang's *Zhu Bing Yuan Hou Lun*: Joy relaxes Qi; Anger causes Qi to ascend; Sorrow dissipates Qi; Fear causes Qi to descend; Worry disrupts Qi; Fatigue consumes Qi; Thought causes Qi to knot; Fright scatters Qi.
External pathogens enter from the exterior and remain in the exterior. When the healthy Qi responds, the pulse must be floating. If a sinking pulse is observed, it indicates the pathogen has left the exterior and entered the interior. If the pulse rate is less than four beats per cycle, it is called *Chi* (Slow), indicating the pathogen is in the Yin aspect, primarily causing cold. If it exceeds four beats, it is called *Shu* (Rapid), indicating the pathogen is in the Yang aspect, primarily causing heat.
Internal pathogens arise from within. For instance, sudden great joy, abrupt fright, or violent anger cause Yang Qi to float outward, resulting in a floating pulse, yet underlying deficiency exists. Such cases include fainting or collapsing due to anger, fainting due to fright, or stooping pain due to excessive joy, resembling stroke but not caused by external wind; this is termed "deficient wind." Conversely, prolonged accumulation of worry, thought, sorrow, and fear leads to depression, causing the pulse to sink. Since there is no floating wind manifestation, it is directly attributed to Qi. A slow pulse indicates cold; regardless of the specific Qi involved, a slow pulse primarily indicates cold. A rapid pulse indicates heat; regardless of the specific Qi involved, a rapid pulse primarily indicates heat.
If the pulse is rapid and indicates heat: if obtained via superficial palpation (floating), the heat is in the exterior, regardless of the cause; if obtained via deep palpation (sinking), the heat is in the interior. If the pulse is slow and indicates cold: if obtained via superficial palpation, the cold is in the exterior and associated with deficiency; if obtained via deep palpation, the cold is in the interior and associated with accumulation. External factors involve exterior-interior and Yin-Yang distinctions; internal factors involve wind-qi and cold-heat distinctions. Without pulse diagnosis, these cannot be differentiated. Although pulse theory is extensive, grasping the general principles allows for detailed analysis. By focusing on the four pulses—floating, sinking, slow, and rapid—and applying analogical reasoning, one can use one case to verify another and one principle to exemplify another. In this way, the profound essence of pulse diagnosis becomes largely comprehensible.