\r 摩勒\ph354.bmp\r,余甘子也。生岭南交、广、爱等州,今二广诸郡及西川,蛮
界山谷中皆有之。木高
一、二丈,枝条甚软。叶青细密;朝开暮敛如夜合,而叶微小,春生冬凋;三月有花,着条
而生,如粟粒,微黄;随即结实作荚,每条三两子,至冬而熟,如李子状,青白色,连核作
五、六瓣,干即并核皆裂,其俗亦作果子啖之,初觉味苦,良久便甘,故以名也。
\r胡桐泪\ph355.bmp\r,出肃州以西平泽及山谷中,今西蕃亦有商人货之者。相传∶
其木甚高硕,皮似白杨
、青桐辈。其叶初生似柳,渐大则似桑、桐辈;其津液沦入地中,与大石相着,冬月采得之
,状
如黄矾,姜石,味极咸、苦,得水便消,如硝石也。古方稀用。今治口齿家为最要之物。一
名胡桐律,律、泪声近也。然有一种木律,极相类,不堪用也。
\r骐 竭\ph356.bmp\r,旧不载所生州土,今出南蕃诸国及广州。木高数丈,婆娑可
爱;叶似樱桃而有三角
;其脂液从木中流出,滴下如胶饴状,久而坚凝,乃成竭,赤作血色,故亦谓之血竭。采无
时。其味咸而气腥者是。海母血不可用,而竭微咸而甘,作栀子气味。旧说与紫 大都相类
,而别是一物,功力亦殊。今按段成式《酉阳杂俎》云∶紫 出真腊国,国人呼为勒 ,亦
出波斯国,木高丈许,枝于繁郁,叶似橘柚,冬不凋落,三月花开,不结子,每有雾露微雨
沾濡,其枝条则为紫 。波斯国使人呼及沙利,两人说如此。而真腊国使人言是蚁运土,上
于
木端作窠,蚁壤为雾露所沾,即化为紫 。又《交州地志》亦云∶本州岁贡紫 ,出于蚁壤
。乃知与血竭虽俱出于木,而非一物明矣。今医方亦罕用,惟染家所须耳。
摩勒,就是余甘子。它生长在岭南的交州、广州、爱州等地,如今在两广各郡以及西川、蛮族交界的山谷中都有分布。这种树高约一丈或二丈,枝条非常柔软。叶子青翠且细密;早晨开放,傍晚闭合,像夜合花一样,但叶片微小,春天生长,冬天凋谢;三月开花,花朵着生在枝条上,像粟米粒大小,颜色微黄;随即结出果实形成荚果,每条枝条上有三四个果实,到冬天成熟,形状像李子,呈青白色,果皮连着果核分为五到六瓣,干燥后连同果核一起裂开,当地人也把它当作水果食用,刚吃时觉得味道苦,过一会儿就变甜了,因此得名。
胡桐泪,出产在肃州以西的平原沼泽及山谷中,如今西蕃也有商人贩卖它。相传:这种树很高大粗壮,树皮像白杨、青桐一类。它的叶子初生时像柳叶,长大后则像桑叶、桐叶;其树液渗入地下,与大石头接触,冬天采集得到,形状像黄矾、姜石,味道极咸、极苦,遇水即溶化,像硝石一样。古方中很少使用。如今治疗口齿疾病是最为重要的药物。又名胡桐律,“律”与“泪”读音相近。然而有一种木律,外形极相似,但不能入药。
骐竭(血竭),旧籍未记载其生长的州土,如今出产于南蕃各国及广州。树高数丈,姿态婆娑可爱;叶子像樱桃叶但有三个角;其树脂从树干流出,滴下时像胶饴状,时间久了坚硬凝结,就成为竭,颜色红如血色,所以也叫血竭。随时可以采集。其中味道咸而气味腥的是正品。海母血不可用,而真正的竭微咸且甘,带有栀子的气味。旧说认为它与紫矿大体相似,但是不同的东西,功效也截然不同。如今查阅段成式《酉阳杂俎》记载:紫矿出产自真腊国,当地人称为勒矿,也出产自波斯国,树高一丈左右,枝叶繁茂,叶子像橘柚叶,冬天不凋落,三月开花,不结果实,每当有雾露微雨沾湿,其枝条就会变成紫矿。波斯国使者沙利称,两人说法如此。而真腊国使者说是蚂蚁搬运泥土,堆在树端做巢,蚁壤被雾露沾湿,就化为紫矿。又《交州地志》也说:本州每年进贡的紫矿,出自蚁壤。由此可知,虽然血竭和紫矿都出自树木,但并非同一种东西,这是很明确的。如今医方中也很少使用,只有染色工匠需要罢了。
Mole, also known as Phyllanthus emblica (Emblic myrobalan). It grows in Jiaozhou, Guangzhou, Aizhou, and other prefectures in Lingnan. Currently, it is found in various commanderies of the Two Guangs regions, Western Sichuan, and mountain valleys along the border of the Man tribes. The tree is one or two zhang tall with very soft branches. The leaves are green, fine, and dense; they open in the morning and close at dusk, resembling *Albizia julibrissin* (Silk Tree), but the leaves are minute, emerging in spring and withering in winter. Flowers appear in March, borne on the twigs, resembling millet grains, slightly yellow. Fruits form pods immediately thereafter, with three or four fruits per twig. They ripen in winter, resembling plums in shape, pale greenish-white, divided into five or six segments by the core. When dry, both the fruit and core split. Locals also consume them as fruit; initially bitter, they become sweet after a while, hence the name.
Hutong Lei (Tamarix Gum), originates from the plains, marshes, and valleys west of Suzhou. Currently, merchants from Xifan (Western Tibet) also trade it. Legend has it that the tree is very tall and robust, with bark similar to white poplar (*Populus alba*) or Chinese parasol tree (*Firmiana simplex*). Its young leaves resemble willow leaves, growing larger to resemble mulberry or parasol tree leaves. Its sap seeps into the ground and contacts large stones. It is harvested in winter, appearing like yellow alum or ginger stone, with an extremely salty and bitter taste, dissolving in water like saltpeter (*Niterum*). It was rarely used in ancient prescriptions. Today, it is considered the most important substance for treating oral and dental conditions. Also named Hutong Lü, where "Lü" sounds similar to "Lei". However, there is a type of wood gum called "Mu Lü" which looks extremely similar but is unsuitable for medicinal use.
Qijie (Dragon's Blood), previously unrecorded regarding its origin. Currently, it comes from various countries of Nanfan (Southern Barbarians) and Guangzhou. The tree is several zhang high, with graceful and lovely foliage; the leaves resemble cherry leaves but have three angles. Its resin flows from the wood, dripping down like maltose syrup, hardening over time into Qijie. It is red like blood color, thus also called Xuejie (Blood Dragon's Blood). It can be harvested at any time. The genuine product tastes salty and smells fishy. Sea mother blood (a counterfeit) is unusable, whereas true Qijie is slightly salty and sweet, with an odor resembling garden balsam seed (*Carthami Semen / Zhi Zi*). Old theories suggest it is largely similar to Zijian (Mineral Dragon's Blood) but is a different substance with distinct efficacy. According to Duan Chengshi's *Youyang Zazu*, Zijian originates from Chenla Kingdom, where locals call it Lejian. It also originates from Persia, where the tree is about one zhang high with dense branches and leaves resembling citrus leaves, remaining evergreen in winter. It flowers in March but does not bear fruit. When mist, dew, or light rain wets the branches, they transform into Zijian. Envoys from Persia, Shali, stated this. Conversely, envoys from Chenla claimed it was ant-transported soil piled at the tree tips to form nests; when this ant-soil was wetted by mist and dew, it transformed into Zijian. Additionally, *Jiaozhou Dizhi* states that the annual tribute of Zijian from this region originated from ant-soil. Thus, it is clear that although both Xuejie and Zijian originate from trees, they are not the same substance. Currently, it is rarely used in medical prescriptions, required only by dyers.