气味苦，微寒，无毒。主治风寒湿痹，洗洗寒气，除热，目中青翳白膜。久服头不白
，轻身。
（秦皮本名 皮，出陕西州郡，河阳亦有之，其木似檀枝干，皆青绿色，叶细无花实，
皮上有白点而不粗错，取皮
渍水，色便青碧，书纸上视之亦青色者，为真。）
秦木生于水旁，其皮气味苦寒，其色青碧，受水泽之精，具青碧之色，乃禀水木相生之
气化
。禀木气而春生，则风寒湿邪之痹证，及肤皮洗洗然之寒气，皆可治也。禀水气而清热，故
主除热。目者肝之窍，木气盛，则肝气益，故治目中青翳白膜。发者，血之余，水精足，则
血亦充，故久服头不白而轻身。
气味苦寒，无毒。主治咳逆上气，溢筋急，消恶疡，杀小虫。
（竹产处唯江河之南甚多，故戴凯之《竹谱》曰∶九河鲜有，五岭实繁，茎直中通，四
时青
枝有节，节有叶，叶必三之，枝必两之，六十年一花，其花结实，其竹
枯。竹之种类最多，《本经》用 竹，后人兼用淡竹，苦竹。一种薄壳者，名甘竹，亦佳。
竹禀冬令之水精，其根硬，喜行东南，是气禀西北，而体尚向东南也。冬时孕笋，春时抽
，夏时解箨，秋日成竿，得天地四时之气。）
竹叶凌冬不落，四季常青。凌冬不落者，禀太阳标阳之气也。太阳标阳本寒，故气味苦
寒。
四季常青者，禀厥阴风木之气也，木主春生，上行外达，故主治咳逆上气。溢筋急者，肝主
筋，竹叶禀风木之精，能滋肝脏之虚急也。消恶疡者，恶疡主热，竹叶禀水寒之气，能清心
脏之火热也。虫为阴类，竹叶得太阳之标阳，而小虫自杀矣。
【秦皮】
气味苦，微寒，无毒。主治风寒湿痹（由风、寒、湿邪引起的肢体关节疼痛、麻木、重着等病证），洗洗寒气（形容寒气侵袭体表如冷水洒身之感），除热，目中青翳白膜（眼睛角膜或晶状体出现的浑浊遮蔽物）。久服头不白，轻身。
（秦皮本名“秦皮”，产于陕西州郡，河阳也有出产。其树木枝干类似檀香木，都是青绿色，叶子细小没有花果，树皮上有白点但不粗糙错杂。取树皮浸泡在水中，水色变为青碧色，写在纸上观察也是青色，这样的才是真品。）
秦皮树生长在水边，其树皮气味苦寒，颜色青碧，承受了水泽的精气，具备青碧的颜色，这是禀受了水木相生的气化作用。禀受木气而春季生发，那么风、寒、湿邪导致的痹证，以及皮肤表面如冷水洒身般的寒气，都可以治疗。禀受水气而能清热，所以主要作用是清除热邪。眼睛是肝的窍道，木气旺盛，则肝气充盛，所以能治疗眼中出现的青翳白膜。头发是血液的余绪，肾中水精充足，则血液也充盈，所以长期服用能使头发不白且身体轻便。
【竹叶】
气味苦寒，无毒。主治咳逆上气（咳嗽气喘，气机上逆），溢筋急（筋脉拘挛紧急），消恶疡（消除严重的疮疡肿毒），杀小虫。
（竹子产地在江河以南非常多，所以戴凯之《竹谱》说：“九河地区少见，五岭地区实在繁茂。”竹茎笔直中间贯通，四季长青，枝条有节，节上有叶，叶子一定是三片一组，枝条一定是两两相对，六十年开一次花，开花结实后，竹子就会枯死。竹子的种类最多，《神农本草经》使用“淡竹”，后人兼用淡竹和苦竹。一种壳薄的，名叫甘竹，也很好。竹子禀受冬季的水精气，根部坚硬，喜好向东南方向生长，这是气禀受西北方，而形体尚且朝向东南方。冬天孕育笋芽，春天抽出新枝，夏天剥落箨壳，秋天长成竹竿，得天地四时的气运。）
竹叶凌冬不落，四季常青。凌冬不落，是因为禀受了太阳标阳之气。太阳标阳本质属寒，所以气味苦寒。四季常青，是因为禀受了厥阴风木之气，木主春季生发，向上向外通达，所以主治咳逆上气。溢筋急，是因为肝主筋，竹叶禀受风木的精气，能够滋养肝脏的虚性拘急。消恶疡，是因为恶疡多主热邪，竹叶禀受水寒之气，能够清泄心脏的火热。虫子属于阴类，竹叶得太阳的标阳之气，小虫自然被杀死。
[Qinpi (Fraxinus Cortex)]
Taste: Bitter. Temperature: Slightly Cold. Toxicity: Non-toxic. Indications: Wind-cold-damp Bi syndrome (a disease pattern characterized by pain, numbness, and heaviness in the limbs and joints caused by wind, cold, and damp pathogens), sensation of chilling cold on the skin (describing a sensation as if cold water is sprinkled on the body), clearing heat, and green nebulae with white membranes in the eyes (cloudy obstructions appearing on the cornea or lens). Long-term consumption prevents graying of hair and lightens the body.
(Note: Qinpi was originally named "Qin Pi", produced in the prefectures of Shaanxi, and also found in Heyang. Its tree branches and trunks resemble those of sandalwood, all being greenish-blue. The leaves are slender without flowers or fruits. The bark has white spots but is not rough or cracked. When the bark is soaked in water, the water turns blue-green; when written on paper, it appears green. Such specimens are authentic.)
The Qin tree grows near water. Its bark tastes bitter and is cold in nature, with a blue-green color. It absorbs the essence of water marshes, possessing the blue-green hue, thereby inheriting the qi transformation of water generating wood. By inheriting the qi of wood and sprouting in spring, it can treat Bi syndromes caused by wind, cold, and damp pathogens, as well as the chilling cold sensation on the skin surface. By inheriting the qi of water, it clears heat; thus, its primary function is to eliminate heat. The eyes are the orifices of the Liver. When the qi of wood is abundant, the Liver qi becomes robust; therefore, it treats green nebulae and white membranes in the eyes. Hair is considered the surplus of blood. When the water essence of the Kidneys is sufficient, blood is also replenished; hence, long-term consumption prevents hair from turning gray and makes the body feel light.
[Zhu Ye (Bambusa Leaves)]
Taste: Bitter. Temperature: Cold. Toxicity: Non-toxic. Indications: Cough with rebellious Qi (coughing and wheezing with upward reversal of Qi), spastic stiffness of sinews, elimination of malignant sores, and killing small insects.
(Bamboo is very abundant south of the rivers. Therefore, Dai Kaizhi's *Zhu Pu* states: "Rare in the Nine Rivers, yet plentiful in the Five Ridges." The stem is straight and hollow in the middle, evergreen throughout the four seasons. Branches have nodes, and leaves grow at the nodes. Leaves always appear in groups of three, and branches in pairs. It flowers once every sixty years; after flowering and bearing fruit, the bamboo dies. There are many species of bamboo. The *Shennong Bencao Jing* uses Dan Zhu (Danzhu Bamboo), while later generations also used Danzhu and Kuzhu (Kuzhu Bamboo). A variety with thin shells is called Gan Zhu (Ganzhu Bamboo), which is also excellent. Bamboo inherits the water essence of winter; its roots are hard, and it favors growing towards the southeast. This indicates that its Qi inherits from the northwest, while its physical form faces the southeast. In winter, it nurtures shoots; in spring, it sprouts new branches; in summer, it sheds its sheaths; in autumn, it matures into culms, obtaining the Qi of the four seasons of Heaven and Earth.)
Bamboo leaves do not fall during winter and remain evergreen throughout the year. Not falling in winter is due to inheriting the marked Yang Qi of the Taiyang (Greater Yang) channel. Since the marked Yang of Taiyang is fundamentally cold, the taste is bitter and the temperature is cold. Remaining evergreen is due to inheriting the Qi of Jueyin (Terminal Yin) wind-wood. Wood governs spring generation, moving upward and outward; therefore, it treats cough with rebellious Qi. Spastic stiffness of sinews occurs because the Liver governs the sinews. Bamboo leaves inherit the essence of wind-wood and can nourish the deficiency and spasticity of the Liver. Eliminating malignant sores works because malignant sores are primarily associated with heat. Bamboo leaves inherit the cold nature of water and can clear the fire-heat of the Heart. Insects belong to the Yin category. Bamboo leaves obtain the marked Yang Qi of Taiyang, causing small insects to die naturally.