本草补∶泰西既产香草,复产臭草。虽熏不同莸,效用则一。其本高尺余,开小黄花,
摘花
蕊阴干待用,与叶同功。结子成实,裂分四房,每房子数粒,春秋二仲皆可种之。春月将枝
插之亦活,不畏霜雪,亦不喜肥,须浇以清水,人以手捋之,便臭气拂拂,亦非秽污朽腐可
比也。其功用亦与香草等。植树下,能杀树上虫。植圃中,能辟蛇蝎蜈蚣等诸毒。
泄泻及小便不通∶取臭草叶或生或煮食之。服毒并蛇蝎蜈蚣等毒∶急取臭草叶生食,其
毒自
解。腹内蛔虫∶以清油煎臭草叶,捣烂敷脐上,胜食使君子远矣。鼻血∶取臭草叶捣烂,塞
鼻孔即止。危急重病昏晕∶采叶醋烹,搓熟塞鼻,即醒。耳痛∶以臭草叶捣烂,取自然汁,
置石榴皮内 过,滴耳中。目痛以叶置清水内,露二三夜,将叶蘸水点眼。目力过劳∶以臭
草叶自然汁,加蜂蜜一滴,并略加小茴香,自然汁调和点眼,久则光明。杨梅疮∶以自然汁
略加好酒并清水粉,同煎治之。妇人心气痛病∶由于子宫上冲,用臭草叶嗅之,以愈为度。
大庾曹上士曾用此方,叹其灵验。小儿大便肠出∶以好酒煮臭草叶捣烂,用布作膏贴之。
(七十九种 附二十四种)
池北偶谭乐安有孙公者,年九十,强健如四五十岁人。自言生平惟服响豆,每岁槐子将
熟时
,辄令人守之,不令鸟雀啄落,既成,即收,作二枕,夜听其有声者,即响豆也。因弃其余
,如是数月,而得响豆所在。每树不过一枚,每岁不过服一粒,如是者数十年,无他术也。
颜氏家训∶庾肩吾常服槐实,年七十余,目看细字,须发犹黑。抱朴子云∶槐子服之令
人补
脑,发不白而长生,殆即此欤。
明目,悦颜色,开心志,强筋骨,补血髓。
纪晓岚先生姑妄听之云∶响豆者,槐实之夜中爆响者也,一树祗一颗,不可识别。其法,
槐
始花时,即以丝网 树上,防鸟鹊啄食,结子熟后,多缝布囊贮之,夜以为枕,听无声者即
弃去,如是递枕,必有一囊作爆声者,取此一囊,又多分小囊贮之,枕听如初,得一响者,
则又分二枕,如是渐分至仅存二颗再分枕之,则响豆得矣。
本草补:泰西(西方)既出产香草,又出产臭草。虽然气味不同,但效用是一样的。它的植株高约一尺多,开小黄花,采摘花蕊阴干备用,功效与叶子相同。结成果实后,裂分为四房,每房有几粒种子,春秋两季的中旬都可以种植。春天将枝条插在地上也能成活,不怕霜雪,也不喜欢肥沃土壤,必须浇灌清水。人用手抚摸它,就会散发出阵阵臭味,但这并非污秽腐烂可比拟的。它的作用也与香草相等。种在树下,能杀死树上的虫子;种在菜园中,能驱避蛇、蝎、蜈蚣等有毒生物。
治疗泄泻及小便不通:取臭草叶,无论生吃或煮熟吃均可。服用毒药以及被蛇、蝎、蜈蚣等咬伤中毒:急忙取臭草叶生吃,毒素自然解除。腹内蛔虫:用清油煎炸臭草叶,捣烂敷在肚脐上,效果远胜于食用使君子。鼻出血:取臭草叶捣烂,塞入鼻孔即可止血。危急重病导致昏晕:采集叶子用醋烹炒,搓熟后塞入鼻孔,人即苏醒。耳痛:将臭草叶捣烂,取其天然汁液,经过石榴皮过滤,滴入耳中。眼痛:将叶子放在清水中,露天放置二三个夜晚,然后用叶子蘸水点眼。视力过度疲劳:取臭草叶的天然汁液,加一滴蜂蜜,并略加少许小茴香,用天然汁液调和后点眼,长期使用可使视力明亮。杨梅疮:用天然汁液略加好酒和清水粉,一同煎煮治疗。妇人心气痛病:由于子宫之气上冲所致,用臭草叶闻嗅,以症状痊愈为度。大庾曹上士曾用此方,感叹其灵验。小儿大便时直肠脱出:用好酒煮臭草叶捣烂,用布制成膏药贴敷患处。
(共七十九种,附二十四种)
《池北偶谭》记载:乐安有一位孙姓公侯,年龄九十岁,身体强健如同四五十岁的人。他自称平生只服用响豆。每年槐树果实即将成熟时,就让人看守,不让鸟雀啄落,果实成熟后即收获,制作成两个枕头,夜里听其中有响声的,就是响豆。因此丢弃其余的,这样经过几个月,就能找到响豆所在。每棵树不过一枚,每年只服用一粒,像这样坚持数十年,没有其他养生术。
《颜氏家训》记载:庾肩吾常服用槐实,七十多岁时,还能看清细小的字,胡须头发仍然乌黑。《抱朴子》说:服用槐子能补脑,头发不白且长寿,大概就是指这个吧。
功效:明目,悦泽颜色,开心志,强筋骨,补血髓。
纪晓岚先生在《姑妄听之》中说:响豆,是槐树果实夜间爆裂发出声响的果实,一棵树只有一颗,无法直接识别。方法是:槐树刚开始开花时,就用丝网罩住树,防止鸟鹊啄食,果实成熟后,多用布袋储存,夜里当作枕头,听没有声音的就丢弃掉,这样依次枕着听,必定有一个袋子发出爆裂声,取出这一个袋子,又多分成小袋储存,枕着听如前法,找到一个响的,就又分成两个枕头,像这样逐渐分至仅剩两颗再分开枕着听,那么响豆就得到了。
Bucao Bu (Supplement to Materia Medica): The West produces not only fragrant herbs but also "stinking grass" (Choucao, a plant emitting an odor when touched). Although their scents differ, their therapeutic effects are identical. The plant grows over one chi tall, bearing small yellow flowers. The flower stamens should be picked and dried in the shade for later use; they possess the same efficacy as the leaves. After fruiting, the pods split into four chambers, each containing several seeds. Planting can be done in mid-spring or mid-autumn. In spring, inserting branches into the soil allows them to take root. It is resistant to frost and snow, does not favor fertile soil, and requires watering with clear water. When stroked by hand, it emits a pungent odor, which is distinct from foul decay. Its functions are equivalent to those of fragrant herbs. Planted beneath trees, it kills tree-dwelling insects; planted in vegetable gardens, it repels toxic creatures such as snakes, scorpions, and centipedes.
For diarrhea and urinary retention: Take the leaves of Choucao, consuming them either raw or boiled.
For poisoning from drugs or bites from snakes, scorpions, and centipedes: Immediately consume raw Choucao leaves to neutralize the toxin.
For intestinal roundworms: Fry Choucao leaves in pure oil, mash them, and apply the paste to the umbilicus. This method is far superior to consuming Quisqualis indica (Shijunzi).
For epistaxis (nosebleed): Mash Choucao leaves and insert them into the nostrils to stop bleeding.
For coma due to critical illness: Cook the leaves with vinegar, rub until warm, and insert into the nostrils to restore consciousness.
For otalgia (ear pain): Mash Choucao leaves, extract the natural juice, filter it through pomegranate peel, and instill into the ear.
For ocular pain: Soak the leaves in clean water and expose them to dew for two or three nights. Then dip the leaves in the water and apply to the eyes.
For visual fatigue: Mix the natural juice of Choucao leaves with a drop of honey and a small amount of Foeniculum vulgare (Xiaohuixiang, fennel). Use this mixture to instill into the eyes; long-term use improves vision clarity.
For yaws (Yangmeichuang): Boil the natural juice with good wine and starch powder to treat the condition.
For heart-qi pain in women caused by upward rushing of uterine qi: Inhale the scent of Choucao leaves until symptoms resolve. Cao Shangshi from Dayu used this prescription and marveled at its efficacy.
For rectal prolapse in children: Boil Choucao leaves in good wine, mash them, and apply as a poultice wrapped in cloth.
(Seventy-nine species included, with twenty-four supplementary species)
Chibe Outan records: There was a Mr. Sun in Le'an who was ninety years old yet physically robust like a man in his forties or fifties. He claimed that throughout his life he had only consumed Xiangdou (Resonant Beans). Each year, when locust fruits were about to ripen, he would station guards to prevent birds and sparrows from pecking them down. Once mature, he harvested them to make two pillows. At night, he listened for the sound; the ones that made noise were the Xiangdou. He discarded the rest. After several months of this process, he identified the location of the resonant beans. There was usually only one per tree, and he consumed only one grain per year. He persisted in this for decades without other regimens.
Yanshi Jiaxun records: Yu Jianwu frequently consumed Locusta seeds (Huai Shi). In his seventies, he could still read fine print, and his beard and hair remained black. Baopuzi states that consuming Locusta seeds nourishes the brain, prevents graying of hair, and promotes longevity. This likely refers to these beans.
Efficacy: Brightens the eyes, enhances complexion, opens the mind and spirit, strengthens sinews and bones, and nourishes blood and marrow.
Mr. Ji Xiaolan, in Guwang Tingzhi, stated: Xiangdou refers to locust fruits that crackle audibly at night. There is typically only one per tree, making them indistinguishable visually. The method is as follows: When the locust tree first blooms, cover it with a silk net to prevent birds from eating the fruit. After the fruits mature, store them in multiple cloth bags. Use them as pillows at night; discard any bag that makes no sound. Continue sleeping on the bags until one produces a cracking sound. Take this bag and divide its contents into smaller bags. Sleep on them again as before. Once a resonant bag is found, divide it further into two pillow-bags. Repeat this subdivision process until only two beans remain, then divide them between two pillows. Through this iterative selection, the true Xiangdou is obtained.