(《本经》上品)
【释名】龙须(《本经》)、龙修(《山海经
莞(《别录》)、草续断(《本经》)、缙云草(《纲目》)、方宾(《别录》)、 西王母簪。
时珍曰∶刈草包束曰刍。此草生水石之处,可以刈束养马,故谓之龙刍。
《述异记》∶周穆王东海岛中养八骏处,有草名龙刍,是矣。故古语云∶一束龙刍,化为龙
驹。亦孟子刍豢之义。龙须、王母簪,因形也。缙云,县名,属今处州,仙都山产此草,因
以名之。崔豹《古今注》云∶世言黄帝乘龙上天,群臣攀龙须坠地生草,名曰龙须者,谬也。
江东以草织席,名西王母席,亦岂西王母骑虎而堕其须乎?
【集解】《别录》曰∶石龙刍生梁州山谷湿地,五月、七月采茎曝干。以九节多珠者良。
弘景曰∶茎青细相连,实赤,今出近道水石处,似东阳龙须以作席者,但多节尔。
藏器曰∶今出汾州、沁州、石州,亦处处有之。
保升曰∶丛生,茎如 ,所在有之,俗名龙须草,可为席,八月、九月采根曝干。
时珍曰∶龙须丛生,状如粽心草及凫茈,苗直上,夏月茎端开小穗花,结细实,并无枝
叶。今吴人多栽莳织席,他处自生者不多也。《本经》明言龙刍一名龙须,而陶弘景言龙刍
似龙须但多节,似以为二物者,非矣。
茎
【气味】苦,微寒,无毒。《别录》曰∶微温。
【主治】心腹邪气,小便不利淋闭,风湿鬼疰恶毒。久服补虚羸,轻身,耳目聪明,延
年(《本经》)。补内虚不足,痞满,身无润泽,出汗,除茎中热痛,疗蛔虫及不消食(《别
录》)。
败席
【主治】淋及小便卒不通,弥败有垢者方尺,煮汁服之(藏器)。
(《神农本草经》列为上品)
【释名】龙须(出自《本经》)、龙修(出自《山海经》)、莞(出自《名医别录》)、草续断(出自《本经》)、缙云草(出自《本草纲目》)、方宾(出自《别录》)、西王母簪。
李时珍说:割草捆扎称为“刍”。这种草生长在水边石缝处,可以收割捆扎来喂养马匹,所以叫它“龙刍”。
《述异记》记载:周穆王在东海岛屿中饲养八匹骏马的地方,有一种草名叫龙刍,说的就是这种草。所以古语说:“一束龙刍,化为龙驹。”这也符合孟子所说的“刍豢”(指吃草的牲畜和吃谷物的牲畜)的含义。“龙须”、“王母簪”是因为它的形状而得名。“缙云”是县名,属于现在的处州,仙都山出产这种草,因此用它来命名。崔豹在《古今注》中说:世人传说黄帝骑着龙升天,群臣抓住龙的胡须掉落地上生成了草,名叫龙须,这是错误的说法。江东地区用这种草编织席子,名叫西王母席,难道也是西王母骑老虎时掉落的胡须吗?
【集解】《名医别录》说:石龙刍生长在梁州的山谷湿地,五月、七月采集茎部并晒干。以节多且颗粒饱满的为优良。
陶弘景说:茎秆青细相连,果实红色,现在出产于近道的水石之处,类似东阳产的用来做席子的龙须草,只是节更多罢了。
藏器说:现在出产于汾州、沁州、石州,各地也都有生长。
保升说:丛生,茎像……(原文此处可能有缺字或符号),各地都有,俗名叫龙须草,可以用来做席子,八月、九月采集根部并晒干。
李时珍说:龙须草丛生,形状像粽心草及荸荠,苗直立向上,夏季茎端开小穗状花,结细小的果实,并没有枝叶。现在吴地人多栽培它来编织席子,其他地方自然生长的不多。《本经》明确说明龙刍又名龙须,而陶弘景说龙刍像龙须但节更多,似乎认为它们是两种不同的东西,这是不对的。
茎
【气味】味苦,性微寒,无毒。《名医别录》说:性微温。
【主治】心腹部的邪气,小便不利、淋证、闭阻,风湿、鬼疰(一种传染性或精神类疾病)、恶毒。(长期服用可)补益虚弱消瘦,使身体轻便,耳目聪明,延年益寿(出自《本经》)。补益内部虚损不足,痞满,身体缺乏润泽,出汗,消除尿道中的热痛,治疗蛔虫及消化不良(出自《别录》)。
败席
(Top Grade in *Shennong Bencao Jing*)
[Names] Longxu (Dragon Whisker, from *Benjing*), Longxiu (from *Shanhai Jing*), Guan (from *Bielu*), Caoxuduan (Grass Continues the Broken Bone, from *Benjing*), Jinyuncao (Jinyun Grass, from *Gangmu*), Fangbin (from *Bielu*), Xiwangmuzan (Hairpin of the Queen Mother of the West).
Li Shizhen stated: Cutting grass and bundling it is called "chu". This herb grows in wet places among rocks by water; it can be cut and bundled to feed horses, hence its name "Longchu" (Dragon Bundle).
*Shuyou Ji* records: In the place on islands in the East Sea where King Mu of Zhou kept his eight swift horses, there was a herb named Longchu; this refers to that herb. Thus, the ancient saying goes: "A bundle of Longchu transforms into a dragon steed." This also aligns with the meaning of "chu huan" (grass-fed and grain-fed animals) mentioned by Mencius. "Longxu" and "Wangmu Zan" are named after their shape. "Jinyun" is a county name belonging to modern Chuzhou; Xian Du Mountain produces this herb, hence the name. Cui Bao in *Gujin Zhu* said: The world says that when the Yellow Emperor rode a dragon to heaven, the ministers grabbed the dragon's whiskers, which fell to the ground and grew into grass named Longxu; this is erroneous. In Jiangdong, people weave mats from this grass, naming them "Xi Wangmu Mats"; could these not also be whiskers dropped by the Queen Mother of the West while riding a tiger?
[Collection and Explanation] *Bielu* states: Shilongchu grows in the wet valleys of Liangzhou. The stems are harvested in May and July and dried in the sun. Those with many nodes and plump grains are considered superior.
Tao Hongjing stated: The stems are green, slender, and connected; the fruits are red. It is now found in watery rocky areas near the roads, resembling the Longxu grass from Dongyang used for making mats, but with more nodes.
Zang Qi stated: It is now produced in Fenzhou, Qinzhou, and Shizhou, and is also found everywhere.
Baosheng stated: It grows in clumps, the stems resemble [text missing/symbol], and is available locally. Commonly known as Longxu Cao (Dragon Whisker Grass), it can be used to make mats. The roots are harvested in August and September and dried in the sun.
Li Shizhen stated: Longxu grass grows in clumps, resembling Zongxin Cao (Heart of Zongzi Grass) and Fuci (Water Chestnut). The seedlings grow straight up, and in summer, small spikelet flowers open at the stem tips, producing fine fruits, without branches or leaves. Nowadays, people in Wu often cultivate it to weave mats, while wild growth elsewhere is scarce. *Benjing* clearly states that Longchu is another name for Longxu, whereas Tao Hongjing claimed Longchu resembles Longxu but has more nodes, seemingly treating them as two different substances; this is incorrect.
Stem
[Properties and Flavor] Bitter, slightly cold, non-toxic. *Bielu* states: Slightly warm.
[Indications] Evil qi in the heart and abdomen, difficult urination, strangury (Lin syndrome), urinary retention, wind-dampness, Guizhu (ghostly infection/epidemic disease), and malignant toxins. Long-term consumption tonifies deficiency and emaciation, lightens the body, clarifies the ears and eyes, and prolongs life (*Benjing*). Tonifies internal deficiency and insufficiency, treats epigastric fullness/stuffiness, lack of luster in the body, sweating, eliminates heat and pain in the urethra, treats roundworms and indigestion (*Bielu*).
Old Mat
[Indications] Strangury and sudden urinary obstruction. Take one square chi of broken, soiled mat, decoct in water, and drink the juice (Zang Qi).