（《唐本草》）
【校正】
【释名】 （音贯）、芄兰（
（《拾遗》）、羊婆奶（《纲目》）、婆婆针线包。
藏器曰∶汉高帝用子敷军士金疮，故名斫合子。
时珍曰∶白环，即芄字之讹也。其实嫩时有浆，裂时如瓢，故有雀瓢、羊婆奶之称。其
中一子有一条白绒，长二寸许，故俗呼婆婆针线包，又名婆婆针袋儿也。
【集解】弘景曰∶萝 作藤生，摘之有白乳汁，人家多种之，叶浓而大，可生啖，亦蒸
煮食之。谚云∶去家千里，勿食萝 、枸杞。言其补益精气，强盛阴道，与枸杞叶同也。
恭曰∶按∶陆玑《诗疏》云∶萝 ，一名芄兰，幽州谓之雀瓢。然雀瓢，是女青别名
也。萝 叶似女青，故亦名雀瓢。女青叶似萝 ，两叶相对。子似瓢形，大如枣许，故名雀
瓢。根似白薇，茎叶并臭，生平泽。《别录》云∶叶嫩时似萝 ，圆端，大茎，实黑。
藏器曰∶萝 ，东人呼为白环，藤生篱落间，折之有白汁，一名雀瓢。其女青终非白环，
二物相似，不能分别。
又曰∶斫合子作藤生，蔓延篱落间。至秋霜，子如柳絮。一名鸡肠，一名薰桑。
时珍曰∶斫合子，即萝 子也。三月生苗，蔓延篱垣，极易繁衍。其根白软。其叶长而
后大前尖。根与茎叶，断之皆有白乳如构汁。六、七月开小长花，如铃状，紫白色。结实长
二、三寸，大如马兜铃，一头尖。其壳青软，中有白绒及浆。霜后枯裂则子飞，其子轻薄，
亦如兜铃子。商人取其绒作坐褥代绵，云甚轻暖。《诗》云∶芄兰之支，童子佩
叶，童子佩KT 。 ，音畦，解结角锥也。此物实尖，垂于支间似之。 ，音涉，张弓指
也。此叶后弯似之。故以比兴也。一种茎叶及花皆似萝 ，但气臭根紫，结子圆大如豆，
生青熟赤为异。此则苏恭所谓女青似萝 ，陈藏器所谓二物相似者也。苏恭言其根似白薇，
子似瓢形，则误矣。当从陈说。此乃藤生女青，与蛇衔根之女青，名同物异，宜互考之。
子（叶同）
【气味】甘、辛，温，无毒。
时珍曰∶甘、微辛。
【主治】虚劳，补益精气，强阴道。叶，煮食，功同子（《唐本》）。
捣子，敷金疮，生肤止血。捣叶，敷肿毒（藏器）。取汁，敷丹毒赤肿，及蛇虫毒，即
消。蜘蛛伤，频治不愈者，捣封二、三度，能烂丝毒，即化作脓也（时
【附方】新二。
补益虚损，极益房劳∶用萝 四两，枸杞根皮、五味子、柏子仁、酸枣仁、干地黄各三
两。
为末。每服方寸匕，酒下，日三服。（《千金方》）
损伤血出，痛不可忍∶用篱上婆婆针袋儿，擂水服，渣罨疮口，立效。（《袖珍》）
（出自《唐本草》）
【校正】
（此处无具体校正内容）
【释名】
（音贯）、芄兰（出自《拾遗》）、羊婆奶（出自《纲目》）、婆婆针线包。
陈藏器说：汉高祖刘邦曾用其果实敷治士兵的金创（金属利器造成的伤口），所以名叫斫合子。
李时珍说：“白环”是“芄”字的讹误。它的果实嫩时有浆液，裂开时像瓢，所以有雀瓢、羊婆奶的称呼。其中每一颗种子都有一条白色的绒毛，长约两寸左右，所以俗称婆婆针线包，又名婆婆针袋儿。
【集解】
陶弘景说：萝藦（Luomo, Metaplexis japonica）是藤本植物，折断后有白色乳汁，民间多种植它。叶子浓密且大，可以生吃，也可以蒸煮后食用。谚语说：离家千里，不要吃萝藦和枸杞。是说它们能补益精气，增强性功能（强盛阴道），这与枸杞叶的功效相同。
苏恭说：查阅陆玑的《毛诗草木鸟兽虫鱼疏》记载：萝藦，一名芄兰，幽州人叫它雀瓢。然而雀瓢其实是女青（Aristolochia debilis 或相关品种）的别名。萝藦的叶子像女青，所以也叫雀瓢。女青的叶子与萝藦相似，两片叶子相对生长。果实像瓢的形状，大小如枣，所以叫雀瓢。根像白薇，茎叶都有臭味，生长在平原沼泽地带。《名医别录》说：叶子嫩时像萝藦，圆头，茎粗大，果实黑色。
陈藏器说：萝藦，东方人称为白环，是藤蔓植物，生长在篱笆之间，折断后有白色汁液，一名雀瓢。那个女青终究不是白环，这两种东西相似，难以区分。
又说：斫合子是藤本植物，蔓延在篱笆之间。到了秋霜降下，果实像柳絮一样。一名鸡肠，一名薰桑。
李时珍说：斫合子就是萝藦的种子。三月生出苗，蔓延在篱笆墙垣上，极易繁衍。它的根白色柔软。叶子长而后面大前面尖。根和茎叶折断后都有白色乳汁，像构树汁一样。六、七月开细小的长花，形状像铃铛，紫白色。结出的果实长二、三寸，大小如马兜铃，一头尖。果皮青绿色且软，里面有白色绒毛和浆液。霜冻后干枯裂开，种子就会飞散，种子轻薄，也像马兜铃的种子。商人取其中的绒毛做坐垫褥子代替棉花，说非常轻暖。《诗经》说：“芄兰之支，童子佩韎；芄兰之叶，童子佩韘。”韎（音畦），是解结角的锥子。这个物体果实尖，垂挂在枝条间类似它。韘（音涉），是拉弓用的扳指。这个叶子后面弯曲类似它。所以用此来起兴比喻。还有一种茎叶及花都像萝藦，但气味臭、根紫色，结出的果实圆大如豆，生时青色熟时红色，这是不同之处。这就是苏恭所说的女青似萝藦，陈藏器所说的两种东西相似的情况。苏恭说它的根像白薇，果实像瓢形，那就错了。应当遵从陈藏器的说法。这是藤生的女青，与蛇衔根的女青，名称相同但实物不同，应该互相考证。
【子】（叶子功效同种子）
【气味】
甘、辛，温，无毒。
李时珍说：甘、微辛。
【主治】
虚劳，补益精气，增强性功能。叶子，煮食，功效同种子（出自《唐本草》）。
捣碎种子，外敷金创，促进皮肤生长止血。捣碎叶子，外敷肿毒（陈藏器）。取汁液，外敷丹毒红肿，以及蛇虫咬伤，即刻消退。蜘蛛咬伤，频繁治疗不愈的，捣烂封贴二、三次，能使丝毒腐烂，即刻化为脓液（李时珍）。
【附方】新收录二则。
补益虚损，极有益於房劳过度：用萝藦四两，枸杞根皮、五味子、柏子仁、酸枣仁、干地黄各三两。
研为末。每次服用方寸匕的量，酒送服，每日三次。（出自《千金方》）
损伤出血，疼痛不可忍受：用篱笆上的婆婆针袋儿（即萝藦果实），研磨成水服用，药渣敷在疮口，立即见效。（出自《袖珍方》）
(From *Tang Bencao*)
[Correction]
(No specific correction content provided)
[Names]
(Guan), Wanlan (from *Shiyi*), Yangpoinai (from *Bencao Gangmu*), Popo Zhenxianbao.
Chen Cangqi stated: Emperor Gaozu of Han used its fruit to dress soldiers' metal weapon wounds (Jinchuang), hence the name Zhuohézi.
Li Shizhen stated: "Baihuan" is a corruption of the character "Wan". When its fruit is tender, it contains latex; when split, it resembles a ladle, thus the names Quepiao and Yangpoinai. Inside each seed is a white filament about two cun long, hence the common name Popo Zhenxianbao (Grandma's Needle and Thread Bag), also known as Popo Zhendaier.
[Collected Explanations]
Tao Hongjing stated: Luomo (*Metaplexis japonica*) is a vine; when broken, it exudes white latex. It is widely cultivated by households. The leaves are dense and large, edible raw or after steaming/boiling. The proverb says: "Travel a thousand miles from home, do not eat Luomo and Goji." This implies they tonify essence and qi, and strengthen sexual function (Qiang Sheng Yindao), similar to the effects of Goji leaves.
Su Gong stated: According to Lu Ji's *Commentary on the Classic of Poetry*, Luomo is also called Wanlan, and in Youzhou it is called Quepiao. However, Quepiao is an alias for Nuqing (*Aristolochia debilis* or related species). Luomo leaves resemble Nuqing, hence the name Quepiao. Nuqing leaves resemble Luomo, with leaves growing opposite each other. The fruit is ladle-shaped, about the size of a jujube, hence the name Quepiao. The root resembles Baiwei, and the stems and leaves have an odor; it grows in plains and marshes. *Bielu* states: The tender leaves resemble Luomo, with round tips and thick stems, and black fruits.
Chen Cangqi stated: Luomo, called Baihuan in the east, is a vine growing among fences; when broken, it yields white juice, also named Quepiao. That Nuqing is definitely not Baihuan; these two substances are similar and difficult to distinguish.
He further stated: Zhuohézi is a vine that spreads along fences. By autumn frost, the fruits resemble willow catkins. Also known as Jichang and Xunsang.
Li Shizhen stated: Zhuohézi refers to the seeds of Luomo. Seedlings emerge in March, spreading along fences and walls, reproducing easily. The roots are white and soft. The leaves are elongated, larger at the base and pointed at the tip. Both roots and stems/leaves exude white latex upon breaking, resembling mulberry sap. In June and July, small, bell-shaped flowers bloom, purple-white in color. The fruits are two to three cun long, as large as Aristolochia manshuriensis (Madoulouling), pointed at one end. The skin is green and soft, containing white filaments and pulp. After frost, the dried fruits split open, and the seeds fly away; the seeds are light and thin, similar to Madoulouling seeds. Merchants use the filaments for cushions instead of cotton, claiming they are very light and warm. The *Classic of Poetry* states: "The branches of Wanlan, the young boy wears the Wei; The leaves of Wanlan, the young boy wears the She." Wei (pronounced Qi) is a horned awl for untying knots. The fruit is pointed and hangs among branches, resembling it. She (pronounced She) is a thumb ring for drawing a bow. The leaf curves backward, resembling it. Thus, it is used as a metaphorical comparison. There is another variety where stems, leaves, and flowers resemble Luomo, but it has an offensive odor, purple roots, and round, bean-sized fruits that turn red when ripe. This corresponds to Su Gong's description of Nuqing resembling Luomo, and Chen Cangqi's note on the similarity between the two. Su Gong's claim that its root resembles Baiwei and fruit resembles a ladle is incorrect. One should follow Chen Cangqi's account. This is the vine-grown Nuqing, which shares the name but differs in substance from the Nuqing derived from Sheyan root; they should be cross-referenced.
[Seeds] (Leaves have similar efficacy to seeds)
[Properties and Flavors]
Sweet, Pungent, Warm, Non-toxic.
Li Shizhen stated: Sweet, slightly pungent.
[Therapeutic Actions]
Treats deficiency exhaustion (Xulao), tonifies essence and qi, strengthens sexual function. Leaves, when boiled and eaten, have the same efficacy as seeds (from *Tang Bencao*).
Crushed seeds applied externally to metal weapon wounds promote skin regeneration and stop bleeding. Crushed leaves applied externally to swellings and toxins (Chen Cangqi). Juice applied externally to erysipelas (Dandu) with redness and swelling, as well as snake and insect bites, resolves immediately. For spider bites that fail to heal with frequent treatment, applying crushed paste two or three times can rot out the venomous silk, turning it into pus immediately (Li Shizhen).
[Attached Prescriptions] Two new prescriptions.
Tonifying deficiency and damage, highly beneficial for sexual exhaustion: Use four liang of Luomo, three liang each of Goji root bark, Schisandra chinensis (Wuweizi), Biota orientalis (Baiziren), Ziziphus jujuba var. spinosa (Suanzaoren), and Rehmannia glutinosa (Di Huang).
Grind into powder. Take one fangcun bi per dose, washed down with wine, three times daily. (From *Qianjin Fang*)
Trauma with bleeding and unbearable pain: Use the "Popo Zhendaier" (Luomo fruit) from the fence, grind into water, drink the liquid, and apply the dregs to the wound. Immediate effect. (From *Xiuzhen Fang*)