以春甲乙伤于风者为肝风，以夏丙丁伤于风者为心
风，以季夏戊己伤于邪者为脾风，以秋庚辛中于邪者为肺风，以冬壬癸中于邪者为肾风。
人身与天地气化相通，五脏合五时之气候，风为天气，故以天干之五行而应五脏也。
风中五脏六腑之俞，亦为脏腑之风，各入其门户，所中则为偏风。
五脏六腑，皆有俞穴在背，为脏腑之门户。风中于俞，由一门而入，邪止偏入一脏一腑，故名偏风也。
风气循风府而上，则为脑风；风入系头，则为目风，眼寒；饮酒中风，则为漏风；入房汗出中风，则为
内风；新沐中风，则为首风；久风入中，则为肠风飧泄；外在腠理，则为泄风。故风者，百病之长也。至其
变化，乃为他病也，无常方，然致由风气也。
督脉风府穴，上通于脑，而又通太阳经，太阳经脉起于目内 ，故风由风府而上入于脑，则头脑痛，由太
阳而至目 ，则为眼寒也；饮酒之人，多汗而腠理疏漏，风邪易入，故名漏风；入房汗出，风邪乘虚入内，故
名内风；新沐阳气发泄，头为诸阳之会，故风中于首也；久风入于腑，则为肠风飧泄者，食不及化而下泄，
以风性疏利故也。诸邪伤人，必由于风，故风为百病之长。至其变化，乃为他病，而无常方，然其致病，总由
风气也。
在春季甲乙日感受风邪的，称为肝风；在夏季丙丁日感受风邪的，称为心风；在长夏戊己日感受邪气的，称为脾风；在秋季庚辛日感受邪气的，称为肺风；在冬季壬癸日感受邪气的，称为肾风。
人体与天地气化相通，五脏对应五时的气候，风属于天气，所以以天干的五行来对应五脏。
风邪侵入五脏六腑的俞穴，也就成为脏腑之风，各自进入其门户，所中之处就称为偏风。
五脏六腑，都有俞穴位于背部，这是脏腑的门户。风邪从俞穴侵入，由一门而入，邪气只偏入某一脏或某一腑，所以名叫偏风。
风气顺着风府穴向上行，就成为脑风；风邪侵入头部系连之处，就成为目风，表现为眼睛畏寒；饮酒后中风，就成为漏风；房事后出汗又受风邪，就成为内风；刚洗头就受风邪，就成为首风；久风入里，就成为肠风飧泄（大便中含有未消化食物）；风邪停留在体表腠理，就成为泄风。所以说，风是百病之首。至于它的变化，就会变成其他疾病，没有固定的形式，然而致病原因总归是由风气引起的。
督脉的风府穴，上通于脑，又连通太阳经，太阳经脉起于目内眦，所以风邪由风府穴向上进入脑部，就会导致头脑疼痛，由太阳经而至眼部，就会出现眼睛畏寒的症状；饮酒的人，多汗且腠理疏松，风邪容易侵入，所以名叫漏风；房事出汗时，风邪乘虚侵入体内，所以名叫内风；刚洗头时阳气发泄，头为诸阳之会，所以风邪侵犯头部；久风入于腑，就成为肠风飧泄，即食物来不及消化就向下排泄，这是因为风性疏利的缘故。各种邪气伤人，必定通过风邪，所以风是百病之长。至于它的变化，就会变成其他疾病，没有固定的部位，然而其致病原因，总归是由风气引起的。
In the spring, on Jia and Yi days, contracting wind pathogen is termed Liver Wind (Gan Feng); in summer, on Bing and Ding days, contracting wind pathogen is termed Heart Wind (Xin Feng); in late summer, on Wu and Ji days, contracting evil pathogen is termed Spleen Wind (Pi Feng); in autumn, on Geng and Xin days, contracting evil pathogen is termed Lung Wind (Fei Feng); in winter, on Ren and Gui days, contracting evil pathogen is termed Kidney Wind (Shen Feng).
The human body communicates with the Qi transformation of heaven and earth; the Five Zang organs correspond to the climatic conditions of the five seasons. Wind belongs to heavenly Qi; therefore, the Five Elements of Heavenly Stems correspond to the Five Zang organs.
When wind pathogen invades the Shu points (Back-Shu acupoints) of the Five Zang and Six Fu organs, it becomes Wind of the Zang and Fu organs. Entering their respective gates, the affected area is named Pi Feng (Hemiplegic Wind or Asymmetric Wind).
The Five Zang and Six Fu organs all have Shu points located on the back, which serve as the gates of the Zang and Fu organs. When wind pathogen enters through these Shu points, it enters via one gate, and the evil pathogen only penetrates asymmetrically into one Zang or one Fu organ; hence it is named Pi Feng.
Wind Qi follows the Fengfu (DU-16) acupoint upwards, becoming Brain Wind (Nao Feng); when wind pathogen enters the connections of the head, it becomes Eye Wind (Mu Feng), manifesting as coldness in the eyes; contracting wind after drinking alcohol becomes Leaking Wind (Lou Feng); contracting wind while sweating after sexual intercourse becomes Internal Wind (Nei Feng); contracting wind immediately after washing hair becomes Head Wind (Shou Feng); long-standing wind entering inward becomes Intestinal Wind (Chang Feng) accompanied by undigested stool diarrhea (Sun Xie); wind pathogen remaining at the exterior interstices (Cou Li) becomes Leakage Wind (Xie Feng). Therefore, wind is the chief of a hundred diseases. Regarding its transformations, it may become other diseases, without a fixed pattern, yet the cause of disease always stems from wind Qi.
The Fengfu (DU-16) acupoint of the Du Meridian connects upward to the brain and also communicates with the Taiyang Meridian. The Taiyang Meridian originates from the inner canthus of the eye. Thus, when wind pathogen enters the brain via Fengfu, it causes headache and occipital pain; when it reaches the eye via the Taiyang Meridian, it results in coldness of the eyes. Individuals who drink alcohol often sweat and have loose interstices, allowing wind pathogen to easily enter, hence named Leaking Wind. During sexual intercourse, sweating occurs, and wind pathogen takes advantage of the deficiency to enter internally, hence named Internal Wind. Immediately after washing hair, Yang Qi is dispersed; since the head is the convergence of all Yang meridians, wind pathogen attacks the head. Long-standing wind entering the Fu organs results in Intestinal Wind with undigested stool diarrhea, where food fails to digest and is excreted downward, due to the dispersing and draining nature of wind. All evil pathogens harming humans must do so through wind; thus, wind is the chief of a hundred diseases. Its transformations lead to other diseases without a fixed location, yet the etiology invariably stems from wind Qi.