丹溪曰内经谓夏伤于暑至秋为 又曰 疟皆生于风 疟老疟也以其隔两日一作缠绵未去
前贤
或用峻剂恐其禀受怯弱与居养所移者所宜始悟常山乌梅砒母劫剂或误投之轻病为重重者危矣
夫三日一作者阴经受病也作于子午卯酉少阴疟也作于寅甲巳亥厥阴疟也作于辰戌丑未日太阴
疟也疟得于暑当汗而解或因取凉太过汗郁成痰其初感也弱者即病胃气强者伏而不动至于再感
复因内伤其病乃作宜其难瘥夫感暑与风皆外邪也非汗多不解来求治者皆已经试劫剂胃气重伤
似难速愈必先与参术等补剂加减以取汗得汗而虚又行补养下体属阴最难得汗补药力得汗出
至足方是佳兆又有感病极深邪气必自脏传出至腑其发无时若发于午之后寅之前者血受病也为
难愈须渐渐趱早方是佳兆故治此病者春夏易秋冬难大忌饱食以汗之难易为优劣也佥宪詹公春
得疟累试劫药绵延至冬来求治予知其久得汗惟胃气未完非补不可一味白术末之粥丸与二斤
尽药大汗而安如此者多但略有加减不必尽述
按内经以疟从风寒暑而得之乃天之邪气所伤当以汗解仲景河间悉用发表之药但以寒热多
少分
经络而治然亦有三阴三阳之异也盖伤在阳者迟而暴伤在阴者远而深在气则发之早在血则发之
晏浅则日作深则间之此虽分在阴在阳是乃浅深之谓皆当从汗而解也机要谓在三阳经其汗下和
解同伤寒治外邪解而内未已者以早晚分气血而用大柴胡大承气桃仁承气下之久疟胸中郁郁欲
吐而不能吐当以藜芦散雄黄散吐之此为暴病而气实者设也我丹溪先生论邪气深入阴分血分而
成久疟者当用升发之药自脏而出之于腑然后自表作汗而解若用下药则邪气愈陷下而难出也又
久疟之人正气虚者不可用劫药损其胃气劫之数次不愈者病若不变必待春来气升疟气随升发之
气而出方已遇此者当以补之一妇人久痢一子亦痢死哭甚数日后痢止疟作医与四兽饮之类凡两
月召予视之一日五六作汗如雨无休歇不能起卧食少懒语脉微数予以痢后无阴悲哀伤气又进湿
热之药助起旺火正气愈虚汗既大出无邪可治阴虚阳散将在旦夕岂小剂之所能补今用人参二两
白术二两芍药一两黄 半两甘草少许作一服浓煎一钟日服四五次两日寒热止又二妇同病疟一
者面光泽予以湿在气分非汗不解两发汗出而愈一者面赤黑色予以暑伤血分用四物汤加辛苦寒
之剂二日发唇疮而愈临病处治其可执一乎前论又有食疟痰疟疫疟瘴疟者其方皆未备学人又当
随证而思其所以治之也
丹溪说:《内经》提到“夏季感受暑邪,到了秋季发作”,又说“疟疾都生于风”。所谓“老疟”或“疟母”,是指每隔两天发作一次,缠绵难愈。
前代贤人有时使用峻猛的药物,但恐怕患者体质虚弱,或因居住调养不当而改变,所以适宜使用常山、乌梅、砒霜等具有截断作用的方剂。如果误投这些药物,轻病会加重,重病则会有危险。
凡是三天发作一次的,是阴经受病。在子、午、卯、酉日发作的,是少阴疟;在寅、申、巳、亥日发作的,是厥阴疟;在辰、戌、丑、未日发作的,是太阴疟。
疟疾得自于暑邪,应当通过发汗来解除。或者因为贪凉太过,导致汗液郁结而成痰。初次感受时,正气弱者立即发病,胃气强者则潜伏而不发作。直到再次感受外邪,又因内伤,疾病才发作。这也就是为什么难以痊愈的原因。
感受暑邪和风邪都是外邪,不是大汗淋漓不能解除。前来求治的人,大多已经尝试过截疟药物,导致胃气严重受损,似乎难以快速痊愈。必须先给予人参、白术等补益剂进行加减,以促使发汗。出汗后,若身体仍虚,再进行补养。下肢属阴,最难发汗,必须等到药力推动汗出至足部,这才是佳兆。
又有感受病邪极深,邪气必然从脏传出到腑,发作没有固定时间。如果在午时之后、寅时之前发作,说明血分受病,难以痊愈。必须逐渐提前发作时间,这才是佳兆。因此,治疗这种病,春夏容易,秋冬困难。大忌饱食后发汗,以发汗的难易程度来判断治疗的优劣。
佥宪詹公在春季患疟疾,多次尝试截疟药物,绵延至冬季来求治。我知他久不得汗,只有胃气未完备,非补不可。于是用一味白术研末,拌入粥中制成丸药,让他吃下两斤。服药后大汗出而病安。类似情况很多,只是略有加减,不必全部叙述。
按《内经》所说,疟疾从风寒暑邪而得,乃天之邪气所伤,应当通过发汗解除。张仲景、刘河间都使用发表的药物,只是根据寒热的多少来区分经络进行治疗。然而也有三阴经和三阳经的差异。
一般来说,伤在阳经者,发病迟而急骤;伤在阴经者,病程远而深沉。伤在气分的,发病早;伤在血分的,发病晚。病浅则每日发作,病深则间隔发作。这虽然分为在阴在阳,实则是深浅的区别,都应当从汗而解。
《机要》说,在三阳经,其汗、下、和法与伤寒治疗外邪相同。若外邪已解而内部未愈,则根据早晚区分气血而用药,如大柴胡汤、大承气汤、桃仁承气汤等攻下之剂。对于久疟患者,胸中郁郁欲吐而不能吐的情况,应当用藜芦散、雄黄散催吐。这是为暴病且气实者设立的。
我的丹溪先生论述邪气深入阴分、血分而成久疟者,应当使用升发之药,使邪气自脏而出之于腑,然后自表作汗而解。如果使用下药,则邪气愈陷下而难出。
另外,久疟之人正气虚者,不可使用截疟药物损伤胃气。经过数次截疟不愈者,若病情不变,必待到来年春天,随着气机升发,疟气随升发之气而出,方可痊愈。遇到这种情况,应当以补益为主。
有一个妇人长期痢疾,她的儿子也因痢疾而死,她哭得非常伤心。数日后痢疾停止,疟疾发作。医生给予四兽饮之类的药物。两个月后召我去诊治。此时一天发作五六次,汗如雨下,无休歇,不能起卧,食少懒言,脉微数。我认为这是痢后阴虚,悲哀伤气,又进服了湿热之药,助起旺火,正气愈虚。汗既然大出,无邪可治,阴虚阳散,将在旦夕之间,岂是小剂量所能补益的?如今用人参二两、白术二两、芍药一两、黄芩半两、甘草少许,作为一服,浓煎一杯,每日服用四五次。两日后寒热止住。
又有两位妇女同患疟疾。一位面色光泽,我认为湿在气分,非汗不解,两次发汗后痊愈。另一位面赤黑色,我认为暑伤血分,用四物汤加上辛苦寒凉的药剂,两日后嘴唇生疮而愈。面对疾病处治,怎么能固执一端呢?
Danxi stated: The *Neijing* (Inner Canon) mentions "summer injury by heat, manifesting as malaria in autumn," and also says "all malaria arises from wind." The so-called "chronic malaria" or "malaria mother" refers to a condition that occurs every other day, lingering and difficult to eradicate.
Former sages sometimes used harsh medications, but one must fear that the patient's constitution is weak or altered by living conditions and care. Therefore, it is appropriate to use agents with astringent or interruptive properties such as Changshan (Dichroa Root), Wumei (Mume Fruit), and Pi (Arsenic). If these are mistakenly administered, mild diseases may become severe, and severe diseases may become critical.
Those who experience attacks every three days have disease in the Yin meridians. Attacks occurring on Zi, Wu, Mao, and You days indicate Shaoyin Malaria; those on Yin, Shen, Si, and Hai days indicate Jueyin Malaria; and those on Chen, Xu, Chou, and Wei days indicate Taiyin Malaria.
Malaria acquired from heat should be resolved through sweating. However, excessive cooling can cause sweat to stagnate and transform into phlegm. Upon initial infection, those with weak Zheng Qi (Upright Qi) fall ill immediately, while those with strong Stomach Qi remain latent without symptoms. The illness only manifests upon secondary infection combined with internal injury, which explains why it is difficult to cure.
Both heat and wind are external pathogens that cannot be resolved without profuse sweating. Patients seeking treatment have often already tried interruptive therapies, severely damaging their Stomach Qi, making rapid recovery unlikely. One must first administer modified tonifying formulas containing Renshen (Ginseng Root) and Baizhu (Atractylodes Rhizome) to induce sweating. After sweating, if deficiency persists, further nourishment is required. The lower body belongs to Yin and is hardest to sweat; it is a good omen only when the medicinal force drives sweat out to the feet.
Furthermore, when the pathogenic factor is extremely deep, it must transmit from the Zang organs to the Fu organs, resulting in irregular attack times. If attacks occur after Wu hour and before Yin hour, the Blood is affected, making it difficult to cure. A good omen appears only when the attack time gradually advances earlier. Therefore, treating this disease is easier in spring and summer but difficult in autumn and winter. It is strictly forbidden to induce sweating after a full meal; the ease or difficulty of sweating determines the quality of the treatment.
Commissioner Zhan contracted malaria in spring. After repeatedly trying interruptive drugs, the condition lingered until winter when he sought my treatment. Knowing he had not sweated for a long time and his Stomach Qi was incomplete, I determined that tonification was essential. I prescribed a powder of single-ingredient Baizhu (Atractylodes Rhizome) mixed with congee and formed into pills, instructing him to consume two jin (approx. 1 kg). He sweated profusely and recovered. Such cases are common, differing only slightly in modification, so they need not all be detailed.
According to the *Neijing*, malaria arises from wind, cold, and heat, which are heavenly pathogenic factors affecting the body and should be resolved through sweating. Zhang Zhongjing and Liu Hejian both used exterior-releasing medicines, differentiating treatment based on the degree of cold and heat to identify the meridian involved. However, there are differences between the Three Yin and Three Yang meridians. Generally, injury in the Yang meridians presents late but violently; injury in the Yin meridians is distant and deep. Injury in the Qi level manifests early; injury in the Blood level manifests late. Superficial disease causes daily attacks, while deep disease causes intermittent attacks. Although divided into Yin and Yang, this essentially refers to depth, and all should be resolved through sweating.
The *Jiyao* (Essentials) states that for the Three Yang meridians, the methods of sweating, purging, and harmonizing are the same as treating exogenous pathogens in Shanghan (Cold Damage). If the exterior pathogen is resolved but the interior remains unharmonized, one uses medicines like Daxiehu Tang (Major Bupleurum Decoction), Dachengqi Tang (Major Order the Qi Decoction), or Taoren Chengqi Tang (Peach Kernel Order the Qi Decoction) based on morning/evening differentiation of Qi and Blood. For chronic malaria patients with chest oppression, desire to vomit but inability to do so, one should use Lili San (Veratrum Powder) or Xionghuang San (Realgar Powder) to induce vomiting. This is established for acute diseases with excess Qi.
My master, Danxi, discussed chronic malaria caused by pathogens deeply entering the Yin and Blood levels. One should use ascending and dispersing medicines to move the pathogen from the Zang organs to the Fu organs, and then resolve it through sweating from the exterior. Using purgatives would cause the pathogen to sink deeper and become harder to expel.
Moreover, in chronic malaria patients with deficient Zheng Qi, interruptive drugs should not be used as they damage Stomach Qi. If interrupted several times without success, and the condition does not change, one must wait for spring. As Qi ascends in spring, the malaria pathogen will ascend and disperse with it, leading to resolution. In such cases, tonification is necessary.
For example, a woman suffered from chronic dysentery. Her son died of dysentery, and she wept bitterly. Several days later, her dysentery stopped, and malaria began. Physicians administered Sishou Yin (Four Beasts Drink) for two months. I was summoned to examine her. She experienced five or six attacks per day, sweating like rain without rest, unable to rise or lie down, eating little, speaking lazily, with a faint and rapid pulse. I reasoned that post-dysentery Yin deficiency and grief damaged Qi, and the administration of damp-heat clearing drugs exacerbated fire, further depleting Zheng Qi. With profuse sweating and no pathogen left to treat, Yin is deficient and Yang is scattering; death is imminent within a day or two. Small doses cannot suffice. I prescribed Renshen (Ginseng Root) 2 liang, Baizhu (Atractylodes Rhizome) 2 liang, Shaoyao (Peony Root) 1 liang, Huangqin (Scutellaria Root) 0.5 liang, and a small amount of Gancao (Licorice Root) as one dose, decocted strongly. She took this four to five times daily. After two days, the chills and fever ceased.
Another case involved two women with malaria. One had a lustrous complexion; I diagnosed dampness in the Qi level, requiring sweating. Two sweating treatments cured her. The other had a red-black complexion; I diagnosed heat injuring the Blood level. I used Siwu Tang (Four Substances Decoction) added with bitter, acrid, and cold herbs. After two days, sores appeared on her lips, indicating recovery. When treating diseases, how can one adhere rigidly to one method?
Previous discussions also mentioned Food Malaria, Phlegm Malaria, Epidemic Malaria, and Miasma Malaria. Their formulas are incomplete, and scholars must consider the treatment principles according to specific syndromes.