发明曰经云三阳为病发寒热下为壅肿及为痿厥 瘠其传为索泽其传为 疝夫热在外寒在
内则
累垂此九夏之气也寒在外热在内则卵缩此三冬之气也足太阳膀胱之脉逆上迎手太阳小肠之脉
下行至足厥阴肝之脉不得伸其任脉并厥阴之脉逆则如巨川之水致阳气下坠是风寒湿热下出囊
中致两睾肿大谓之曰疝太甚则为 足厥阴肝之脉与大肠膀胱寒水之脉同至前阴之末伤寒家说
足厥阴肝经为病烦满囊缩急下之宜大承气汤以泻大热灵枢经云足厥阴肝经筋中以为寒则筋挛
卵缩为大寒前说囊缩为大热此说为大寒此说囊缩垂睾下引 疝香港脚为大寒风湿盛下垂为寒与
上二说不同
按释云以平康不病之人论之夏暑大热囊卵累垂冬天大寒急缩收上与前三说又不同何也是
相乖
耶不相乖耶答曰伤寒家囊卵缩大热在内宜承气汤急下之与经筋说囊卵缩大寒在外亦是热在内
与伤寒家同故再引平康之人以证之冬天阳气在内阴气在外人亦应之故寒在外则皮急皮急则囊
缩夏月阴气在内阳气在外人亦应之故热在外则皮缓皮缓则囊垂此 疝之象也三说文殊皆一理
也用药者详而审之故以上三论各有所主兼此考订则脉证阴阳寒热虚实之异判然矣
陈无择曰经云七疝诸疝等更不见名状但出寒疝 疝而已唯太奇论列五脏脉为五疝(云云
见前)
大抵血因寒泣则为瘕气因寒聚则为疝但五脏脉理不同不可不辨且肾脉本沉心脉本滑受寒则急
于理乃是肝脉本弦肺脉本涩并谓之沉未为了义又脾不出本脉但云急为疝亦文义之缺也凡云急
者紧也紧为寒亦可类推且贼风入腹亦为疝冒暑履湿皆能为疝当随四气(改易急字)风则浮弦暑
则洪数湿则缓细于理明要知疝虽兼脏气皆外所因也寒泣风散暑郁湿者绞刺击搏无有定处仓卒
之际痛不堪忍世人称为横弦竖弦膀胱小肠气贼风入腹等名义不同证状则一
按此辨脉证之异颇详但温寒散风利暑燥湿之方未积备然陈氏具此意盖欲学人自扩充尔
发明曰:《内经》云:“三阳为病,发寒热,下为壅肿,及为痿厥、瘛疭;其传为索泽,其传为疝。”夫热在外而寒在内,则阴囊下垂,此乃夏季(九夏)之气也;寒在外而热在内,则睾丸收缩,此乃冬季(三冬)之气也。足太阳膀胱经之脉气逆上,迎接手太阳小肠经之脉气下行,至足厥阴肝经之脉不得舒展;任脉与厥阴之脉气逆乱,犹如巨川之水奔涌,致使阳气下坠。这是风寒湿热之邪下注于阴囊,导致两侧睾丸肿大,称为“疝”。若病情严重,则足厥阴肝经之脉与大肠、膀胱寒水之脉同会于前阴末端。伤寒家认为足厥阴肝经为病,出现烦闷胀满、睾丸收缩,应当急下,适宜使用大承气汤以泻除大热。《灵枢经》云:“足厥阴肝经之筋,中于寒则筋挛,睾丸收缩,此为极寒。”前述观点认为睾丸收缩为大热所致,此说认为是极寒所致。此说认为睾丸收缩、阴囊下垂牵引,以及香港脚(脚气),属于大寒风湿盛行之证,阴囊下垂属寒,这与上述两种说法不同。
按语解释称:以健康无病之人而论,夏季暑热盛大时,阴囊松弛下垂;冬季严寒之时,阴囊紧急收缩。这与前三说又不同。究竟是不相违背呢,还是相违背呢?回答说:伤寒家认为睾丸收缩是因为大热在内,适宜用承气汤急下;与《灵枢·经筋》篇所说睾丸收缩是因为大寒在外,但本质也是热在内,这与伤寒家的观点相同。所以再引用健康人的情况来验证:冬天阳气在内,阴气在外,人体亦顺应此规律,故寒邪在外则皮肤紧缩,皮肤紧缩则睾丸收缩;夏季阴气在内,阳气在外,人体亦顺应此规律,故热邪在外则皮肤松弛,皮肤松弛则阴囊下垂。这是疝病的征象。这三种说法殊途同归,道理是一致的。用药者应详细审察。因此以上三种论述各有所侧重,兼考订这些内容,则脉证、阴阳、寒热、虚实的差异便判然分明。
陈无择说:《内经》云“七疝”、“诸疝”等,更未见到具体的名称和症状描述,只提到了寒疝、疝气而已。只有《太奇论》列举五脏脉象分为五疝(详见前文)。大抵血因寒凝滞则为瘕积,气因寒聚结则为疝。但五脏脉理不同,不可不辨别。且肾脉本沉,心脉本滑,受寒则脉急,从理上讲乃是肝脉本弦,肺脉本涩,并称之为沉,这并未阐明义理。另外脾脉未提及本脉,只说脉急为疝,这也是文义的缺失。凡言脉急者,即紧脉也,紧脉主寒,亦可类推。此外,贼风入腹也为疝,冒暑履湿皆能致疝,应当随四时之气变化(此处建议将“急”字改为对应脉象):风邪致病脉浮弦,暑邪致病脉洪数,湿邪致病脉缓细,于理明确。要知疝虽兼有脏气病变,但皆由外因引起。寒凝、风散、暑郁、湿绞,刺痛击搏,疼痛无定处,仓促之际痛不堪忍,世人称为横弦、竖弦、膀胱小肠气、贼风入腹等,名义不同,但证状则一。
按语:此处辨析脉证之异颇详尽,但温寒、散风、利暑、燥湿的方剂尚未备齐。然而陈氏具备此意,大概是希望学习者自行扩充罢了。
Invention states: The *Classic of Internal Difficulty* (Neijing) says, "Diseases of the Three Yang channels manifest as chills and fever, lower body obstruction and swelling, as well as flaccidity and coldness of the extremities; their transmission leads to dryness and scaling of the skin, or their transmission leads to hernia." When heat is external and cold is internal, the scrotum hangs down; this corresponds to the Qi of summer. When cold is external and heat is internal, the testicles retract; this corresponds to the Qi of winter. The channel of Foot-Taiyang Bladder ascends against the flow, meeting the channel of Hand-Taiyang Small Intestine which descends to the foot. The channel of Foot-Jueyin Liver cannot extend freely. The Ren Mai (Conception Vessel) and the Jueyin channels become disordered, like a great river in flood, causing Yang Qi to sink downward. This is due to Wind-Cold-Damp-Heat pathogens descending into the scrotum, causing swelling of both testes, termed "Hernia" (Shan). If the condition is severe, the channel of Foot-Jueyin Liver converges with the Cold-Water channels of Large Intestine and Bladder at the end of the anterior yin region. Specialists in Cold Damage (Shanghan) state that when the Foot-Jueyin Liver channel is diseased, manifesting as irritability, fullness, and retraction of the scrotum, one should purge urgently, suitable for using Dachengqi Tang (Major Order the Qi Decoction) to drain intense Heat. The *Lingshu* (Spiritual Pivot) states: "The sinews of the Foot-Jueyin Liver channel, if struck by Cold, cause sinew contraction and testicular retraction; this is extreme Cold." The previous view held that testicular retraction indicates intense Heat, while this view considers it Extreme Cold. This view also associates testicular retraction, hanging scrotum, and Hongxiangjiao (Hongxiangjiao, foot-qi/beriberi) with excessive Cold-Damp-Wind, where hanging scrotum indicates Cold, differing from the aforementioned two views.
Commentary explains: Considering a healthy person without disease, during the peak heat of summer, the scrotum hangs loose; during the severe cold of winter, the scrotum contracts tightly. This differs from the previous three views. Are they contradictory or not? The answer is: Specialists in Cold Damage argue that testicular retraction is due to intense Heat inside, requiring urgent purging with Chengqi Tang. This aligns with the *Lingshu* view of testicular retraction due to Cold outside, yet fundamentally involves Heat inside, consistent with the Cold Damage perspective. Thus, citing healthy individuals serves as verification: In winter, Yang Qi resides inside and Yin Qi outside; humans mirror this, so external Cold causes skin tension, leading to testicular retraction. In summer, Yin Qi resides inside and Yang Qi outside; humans mirror this, so external Heat causes skin relaxation, leading to scrotal hanging. These are manifestations of Hernia. The three explanations share the same underlying principle. Practitioners must examine carefully. Therefore, each of the above three theories has its specific focus; combining these examinations makes the differences in pulse-symptoms, Yin-Yang, Cold-Heat, and Deficiency-Excess clearly distinguishable.
Chen Wuyue said: The *Classic* mentions "Seven Hernias" and "Various Hernias," but does not provide specific names or symptom descriptions, only mentioning Han-Shan (Cold Hernia) and Shan-Qi (Hernia Qi). Only the *Taiqi Lun* lists Five Hernias based on the pulses of the Five Zang organs (see previous text). Generally, Blood stagnating due to Cold forms Jia masses; Qi gathering due to Cold forms Shan hernias. However, the pulse principles of the Five Zang differ and must be distinguished. The Kidney pulse is naturally deep; the Heart pulse is naturally slippery. Upon contracting Cold, the pulse becomes tight. Logically, this refers to the Liver pulse being naturally wiry, and the Lung pulse being naturally choppy, yet collectively calling them "deep" fails to clarify the meaning. Furthermore, the Spleen pulse omits its natural characteristic, stating only that a tight pulse indicates Hernia, which is a textual omission. Any mention of "tight" implies a Tight Pulse (Jin Mai), which indicates Cold, allowing for analogical reasoning. Additionally, pathogenic Wind entering the abdomen causes Hernia; exposure to Summer-Heat and walking in Dampness can also cause Hernia. One must adapt to the Four Seasons' Qi: Wind diseases present with Floating-Wiry pulses; Summer-Heat diseases with Surging-Rapid pulses; Dampness diseases with Slow-Fine pulses. This clarifies the principles. It must be known that although Hernias involve Zang Qi, they are primarily caused by external factors. Cold coagulation, Wind dispersion, Summer-Heat depression, and Dampness twisting cause stabbing pain and impact, with no fixed location. In sudden onset, the pain is unbearable. Laypeople call these Heng-Xian (Horizontal String), Shu-Xian (Vertical String), Bladder and Small Intestine Qi, Pathogenic Wind Entering Abdomen, etc. Although the names differ, the symptoms are identical.
Commentary: The differentiation of pulse and symptoms here is quite detailed, but formulas for warming Cold, dispersing Wind, draining Summer-Heat, and drying Dampness are not fully compiled. However, Chen's intent seems to encourage learners to expand upon these principles themselves.