急用衣物紧塞谷道前后,抱起解绳,安放平正,揪发向上,揉其项痕,捻圆喉管,
脚两肩,以两管吹气入耳内,或刺鸡冠热血滴口中,男用雌,女用雄,鼻即气转。
再屈伸其手足,将手摩之,使气血得流通,再用皂角末吹鼻。切不可割断绳索。虽早至暮,身冷犹活。
一法∶抱下徐解绳索,用好肉桂三钱煎汤灌之。
《雷真君活人录》云∶岐天师救五绝神
法,五绝者乃缢死、跌死、魇死、淹死、压死是也。世人祸存仓猝,往往不救。然此
等之死,五脏未绝,是因外来之祸而枉死者也,其魂魄守于尸傍,相去未远,苟以
神术招之,魂魄即附体可生也。神符一道,先书黄纸上,焚化在热黄酒内,撬开牙关,
灌入喉中,后再用救绝仙丹,黄酒调匀,以人口含药水,用葱管送于死人喉内,少顷即活。
\r招魂符式\p04-a41a220.bmp\r
无咒,但书符时一心对雷真君天医使者有书之,自然灵应无比。
救绝仙丹方
人参 半夏(各三钱) 山羊血 石菖蒲 制苏叶(各二钱) 红花 麝香 皂角刺(各一钱)
共为末。蜜丸如龙眼核大,酒化开用。修合时宜端午日妙,如临时旋合,不必如
许之多,十分之一可也。此方神奇之极,间时修合一料,大可救人。若临时缓不济事,
此方不特救五绝,凡有邪祟昏迷,一时卒倒者,皆可灌之,以起死回生也。(《秘录》)
缢死切忌刀剪断绳,令抱住,以膝顶住阴户、谷道解下,鸡冠血滴鼻中,笔管吹耳即活
一切暴死用生半夏研为细末,吹鼻中即活。
王今樵曰∶凡系有人缢死,其宅内缢死之处,往往有相从而缢,及缢之非一人
者,俗谓之讨替身。谓已死之鬼迷以自代,此种渺茫幻妄,惑世诬民之谈,岂君子所
乐闻哉!然书谓子不语怪,夫怪仅曰不语,则是怪亦所尝有,非云世绝无怪也。吾乡
有张姓,其家仅足自食,夫先卧妇则仍女红,偷儿乘夜逾垣往窃,未敢竟入,伺于
窗外,见床侧一鬼妇,向本妇先嘻后泣,拜跪再三,本妇睨视数次,忽长叹潜然泪下,
偷儿心惊,专心伺之。妇急自理绢帛,仍有不忍即行之状,鬼妇更复再拜祈求,本
妇方行自缢,偷儿急甚,大声疾呼,其夫鼾呼若不闻,偷儿无法以救,适檐下有竹
竿,取从窗棂中撺击鬼妇,其夫方觉。偷儿呼令急为开门,相助解救。在此妇固不
自解觅死为何事,其夫亦不问呼门为何人,而偷儿亦自忘乎为偷儿矣。事后各道其详,
因发床侧之壁视之,其中梁畔实有先年自缢绳头尚存,虽云朽烂非真,而其形其迹,
则仍宛然。由此以观,则世俗所传,亦未尽无根之谈,荒唐之论矣。据故老所示辟
除秘法,不知出自何典,颇有行之而验者。法于自缢之人尚在悬挂未解时,急于所悬
身下,暗为记明白,方行解下时,或即用铁器,或即用大石镇而压之,然后于所镇
四面,深为挖取,将所镇土中层层爬视,或三五寸,或尺许,或二三尺,其中定有如
鸡骨及如各骨之物在内,取而或弃或焚,则可辟除。将来不致有再缢之事,实为屡试
屡验,其理殊不可解。但及时即挖则得之浅而易,迟则深而难,然亦不出八九尺外
也。虽云幻妄无稽,不知何以行之实有可据。得毋如圣哲所云∶天地之大,何所不
有。心知理之所必无,安知非情之所必有,其殆是欤。愚故从而笔之,即或行之未验,
聊以解愚夫愚妇之疑,亦未必非拯救自缢之一预道也。(《虞初新志》)
《心法》曰∶若绳痕深者,最称难治。
又曰∶旦而至暮者可治,夜到天明者,则为难治。
澄曰∶凡救缢伤须急令人抱住,将结解开,切勿割断绳索,用手揉其项痕,捻
圆气管,并安摩胸腹,或用手扪其口鼻,或
口对着口接气,再令一人用脚踏其两肩,手挽其发,常令扯急。不可使头低下,又令
一人用膝头或手浓裹衣服,紧紧顶谷道,若妇女并抵住阴户,勿令泄气。若手脚已经
僵直,必须盘曲如僧打坐之状,急用两管吹其两耳,再研生半夏末吹鼻孔,用针刺
鼻下人中穴,艾灸脚心涌泉穴,男左女右各三壮,男刺雌鸡冠,女刺雄鸡冠,血滴
口中,以安心神。再用姜汤化苏合丸灌之,如无苏合丸,用浓姜汤灌之。其一切救法,
必待气从口出,呼吸眼开,方可散手。苏醒后只用少饮粥汤润其咽喉,不可骤与饭
食,根据此拯救,再无不活之理。
又曰∶针刺、艾灸及鸡冠血滴于口中三法,虽澄遍采方书而得之者,亦曾用之
有验,但必须心口尚温,大便未下,舌未伸出,彼家的系无故自缢,并须有亲人在
傍,协同拯救,并无威逼磨折情节,方可针刺艾灸滴血。若事涉嫌疑,万一难救,反
起讼端,又不得不虑及此也。幸高明酌用。
真野山羊心血二三厘,研极细,酒灌下即活。(《普救》)
立即用衣物紧紧塞住肛门和阴道口,抱起患者解开绳索,使其身体平正安放,揪住头发向上提拉,揉搓颈部勒痕,理顺气管,一人踩住双肩,另一人用两根管子向双耳内吹气,或者刺破公鸡(女性患者用母鸡)鸡冠,将热血滴入口中,鼻息即可恢复。
再屈伸患者的手足,用手按摩,使气血得以流通,再用皂角末吹入鼻腔。切不可割断绳索。即使从早上救到晚上,身体冰冷也仍有生机。
另一种方法:将患者抱下后慢慢解开绳索,用好肉桂三钱煎汤灌服。
《雷真君活人录》记载:岐天师救治“五绝”的神法。“五绝”是指缢死、跌死、梦魇死、淹死、压死。世人遭遇灾祸往往仓促,常常无法施救。然而这类死亡,五脏功能尚未完全断绝,是因为外来的灾祸而枉死的,其魂魄守在尸体旁边,距离未远,如果用神术招魂,魂魄回归身体就能复活。神符一道,先写在黄纸上,在热黄酒中焚化,撬开牙关,灌入喉中,然后再用“救绝仙丹”,用黄酒调匀,让人口含药水,用葱管送入死者喉内,片刻即可复活。
【招魂符样式】(图片略)
没有咒语,只是在画符时一心对着雷真君天医使者书写,自然灵验无比。
救绝仙丹方:人参、半夏(各三钱)、山羊血、石菖蒲、制苏叶(各二钱)、红花、麝香、皂角刺(各一钱)。共研为细末。炼蜜制成如龙眼核大小的丸药,用酒化开服用。配制适宜选在端午节,如果临时配制,不必这么多,十分之一量即可。此方神奇至极,偶尔配制一料,可以救人。如果临时准备来不及,此方不仅能救“五绝”,凡是有邪祟导致昏迷、突然昏倒者,都可以灌服,以起死回生。(出自《秘录》)
缢死切忌用刀剪断绳,应抱住患者,用膝盖顶住阴道和肛门处解下绳子,将鸡冠血滴入鼻孔,用笔管向耳内吹气即可复活。
王今樵说:凡是有人上吊自杀,其住宅内上吊的地方,往往会有其他人随之自缢,或不止一人自缢,俗称为“讨替身”。说是已死的鬼魅迷惑活人代替自己,这种说法渺茫虚幻荒谬,是惑世诬民的言论,难道君子会乐于听闻吗?然而书里说孔子不谈论怪异之事,“不语”仅表示不说,说明怪异之事也是曾经存在的,并非说世上绝对没有怪异。我家乡有张姓人家,家境仅够自给自足,丈夫先睡下,妻子仍在做女红。小偷趁夜翻墙进来偷窃,不敢直接进去,在窗外窥视,看见床边有一个鬼妇,对本妇先笑后哭,拜跪多次,本妇斜视几次,忽然长叹流泪,小偷心惊,专心观察。本妇急忙整理绢帛,似乎不忍心立刻行动,鬼妇再次拜求,本妇才决定自缢,小偷焦急万分,大声呼喊,其夫鼾声大作听不见,小偷无计可施,恰好屋檐下有竹竿,从窗棂中扔出去击打鬼妇,其夫才惊醒。小偷喊叫让他赶紧开门,协助解救。在这位妇人看来,她并不知道自己为何要自寻死路;其夫也不问敲门的是谁;而小偷也忘记了自己是小偷的身份。事后大家讲述详情,于是打开床侧的墙壁查看,发现房梁旁确实存有早年自缢留下的绳头,虽然已经朽烂不是真的,但其形状痕迹依然宛然可见。由此看来,世俗所传的说法,也并非完全没有根据的荒唐言论。据老一辈所示辟除的秘法,不知出自哪部典籍,颇有行之有效者。方法是在自缢之人尚在悬挂未解下时,急于在其悬挂身下暗地做好标记,然后解下时,或用铁器,或用大石头镇压压住该处,然后在镇压处的四面,深深挖掘,将镇压处的土层层扒开查看,深度或三五寸,或一尺左右,或二三尺,其中一定有像鸡骨及各色骨头一样的东西在里面,取出后丢弃或焚烧,就可以辟除。将来就不会再有自缢之事,确实屡试屡验,其中的道理特别难以解释。但及时挖掘则容易且浅,迟则深且难,然而也不会超过八九尺之外。虽然说是虚幻荒诞无稽之谈,不知为何行之确有依据。莫非正如圣哲所说:“天地之大,何所不有。”心里知道情理上必然没有,怎知非情感上必然存在呢?大概就是这样吧。我因此记录下来,即使施行未见效,姑且解除愚夫愚妇的疑惑,也未必不是预防自缳的一种途径。(出自《虞初新志》)
《心法》说:如果绳痕很深,最称难治。
又说:早上出事到晚上还可以救治,夜里出事到天明,则为难治。
顾澄说:凡是抢救缢伤必须紧急让人抱住患者,将绳结解开,切勿割断绳索,用手揉搓颈部勒痕,理顺气管,并按摩胸腹,或者用手触摸口鼻,或者口对口接气,再令一人用脚踏住其双肩,手挽住头发,经常用力拉扯。不可使头低下,又令一人用膝盖或手裹着衣服,紧紧顶住肛门,如果是妇女还要抵住阴道,不让气体泄漏。如果手脚已经僵直,必须盘曲成僧人打坐的样子,急用两根管子向双耳吹气,再研碎生半夏末吹入鼻孔,用针刺鼻下的人中穴,艾灸脚心的涌泉穴,男性左足、女性右足各灸三壮,男性刺公鸡冠,女性刺母鸡冠,将血滴入口中,以安心神。再用姜汤化开苏合丸灌服,如果没有苏合丸,用浓姜汤灌服。所有急救方法,必须等到气息从口出,呼吸恢复,眼睛睁开,才可以松手停止操作。苏醒后只允许少量饮用粥汤润湿咽喉,不可突然给予饭食,根据此法拯救,再没有不能救活的道理。
又说:针刺、艾灸及鸡冠血滴入口中这三种方法,虽然是我遍采方书所得,也曾使用过有效,但必须心口尚温,大便未失禁,舌头未伸出,且确系无故自缢,并有亲人在旁协同拯救,并无威逼折磨情节,方可进行针刺艾灸滴血。如果事情涉及嫌疑,万一救不活,反而引起诉讼纠纷,不得不考虑这一点。希望高明之士斟酌使用。
真野山羊心血二三厘,研极细,用酒灌下即可复活。(出自《普救》)
Immediately use clothing to tightly plug the anus and vagina, lift the patient, untie the rope, place them in a supine position, pull the hair upward, rub the neck marks, straighten the trachea, have one person step on both shoulders, and another person blow air into both ears using two tubes. Alternatively, pierce the comb of a rooster (hen for female patients) and drip fresh blood into the mouth; nasal breathing will resume.
Flex and extend the patient's limbs, massage with hands to promote the circulation of Qi and Blood, then blow powdered *Zao Jiao* (Gleditsia Sinensis Fruit) into the nasal cavity. Do not cut the rope. Even if rescued from morning until evening, with a cold body, there is still hope for life.
Another method: Lower the patient slowly, untie the rope, and administer a decoction of 3 qian of high-quality *Rou Gui* (Cinnamon Bark).
The *Lei Zhen Jun Huo Ren Lu* (Record of Lord Lei Zhenju Saving Lives) records the divine method of Master Qi for saving "Five Extinctions" (Wu Jue). "Five Extinctions" refer to hanging death, fall death, nightmare death, drowning death, and crushing death. People often face disasters suddenly and fail to rescue. However, in such deaths, the Five Zang organs have not completely ceased function; it is an unjust death caused by external trauma. The soul remains near the corpse. If summoned by divine arts, the soul can return to the body, and the person can be revived. Write a divine talisman on yellow paper, burn it in hot yellow wine, pry open the teeth, and pour it into the throat. Then use "Jue Xian Dan" (Elixir for Saving the Extinct), mixed with yellow wine. Let the person hold the liquid in their mouth, and deliver it into the throat via a green onion tube. They will revive shortly.
[Image of Soul-Calling Talisman omitted]
There is no incantation; simply focus your mind on the Heavenly Medical Envoy of Lord Lei Zhenju while writing the talisman, and it will be incredibly effective.
Formula for Jue Xian Dan (Elixir for Saving the Extinct):
*Ren Shen* (Ginseng Root) and *Ban Xia* (Pinellia Tuber) (each 3 qian); *Shan Yang Xue* (Wild Goat Blood), *Shi Chang Pu* (Acorus Rhizome), and *Zhi Su Ye* (Prepared Perilla Leaf) (each 2 qian); *Hong Hua* (Carthamus Flower), *She Xiang* (Musk), and *Zao Jiao Ci* (Gleditsia Spine) (each 1 qian).
Grind all into powder. Make pills the size of a longan pit with honey. Dissolve in wine before administration. Preparation is best done on the Dragon Boat Festival (Duanwu). For emergency preparation, one-tenth of the amount is sufficient. This formula is extremely miraculous; preparing a batch occasionally can save lives. If time is short, this formula not only saves "Five Extinctions" but also those comatose due to evil influences or sudden collapse, reviving the dead. (From *Mi Lu*)
For hanging death, absolutely do not cut the rope with knives or scissors. Hold the patient, press the vagina and anus with your knees to untie the rope, drip chicken comb blood into the nostrils, and blow air into the ears with a pen tube to revive.
For all sudden deaths, grind raw *Ban Xia* (Pinellia Tuber) into fine powder and blow it into the nasal cavity to revive.
Wang Jinqiao stated: In cases of suicide by hanging, others often follow suit at the same location, or multiple people hang themselves, commonly known as "seeking a substitute." It is said that the ghost of the deceased haunts the living to take their place. This is a vague, illusory, and absurd claim that confuses the world and deceives the people; surely gentlemen do not wish to hear such things? However, the Analects state that Confucius did not speak of strange phenomena. "Not speaking" implies they exist but are not discussed, not that they are non-existent. In my hometown, a Zhang family barely made ends meet. The husband slept first, while the wife continued needlework. A thief climbed the wall at night to steal but hesitated to enter, watching from outside the window. He saw a ghost woman beside the bed laughing then crying, bowing and kneeling repeatedly to the wife. The wife looked several times, sighed deeply, and shed tears. The thief was startled and watched intently. The wife tidied her clothes, seeming reluctant to act immediately. The ghost woman bowed again. Finally, the wife decided to hang herself. The thief panicked, shouted loudly, but the husband snored and didn't hear. With no other way, the thief grabbed a bamboo pole from under the eaves and threw it through the window lattice at the ghost woman, waking the husband. The thief urged him to open the door and help rescue. The wife did not know why she sought death; the husband did not ask who was knocking; and the thief forgot he was a thief. Afterwards, everyone recounted details. Opening the wall beside the bed revealed remnants of an old hanging rope near the beam. Though rotten, the shape and traces were clear. Thus, secular legends may not be entirely baseless absurdities. According to elders' secret methods for exorcism, of unknown origin, some are effective. When a victim is still hanging, secretly mark the spot below them. After lowering them, place an iron tool or large stone on that spot. Dig deeply around the four sides of the weight. Inspect layers of soil, depths of 3-5 cun, 1 chi, or 2-3 chi. You will likely find bone-like objects (e.g., chicken bones). Remove and discard or burn them to prevent recurrence. This has proven effective repeatedly, though the mechanism is inexplicable. Timely digging yields shallow results easily; delayed digging requires deeper excavation, usually within 8-9 chi. Though seemingly absurd, practice shows evidence. Perhaps as sages said, "The earth is vast; what does it not contain?" We know logically it shouldn't exist, but emotionally it might. I record this to dispel doubts among commoners, which may serve as a preventive measure against suicide. (From *Yu Chu Xin Zhi*)
The *Xin Fa* states: Deep rope marks indicate difficult treatment.
It also states: Cases from morning to evening are treatable; cases from night until dawn are difficult to treat.
Gu Cheng stated: To rescue hanging victims, urgently hold the patient, untie the knot, and never cut the rope. Rub the neck marks, straighten the trachea, and massage the chest and abdomen. Touch the mouth and nose, or perform mouth-to-mouth resuscitation. Have one person step on the shoulders and pull the hair upward constantly. Keep the head elevated. Have another person press the anus firmly with a knee or cloth-wrapped hand; for women, also press the vagina to prevent air leakage. If limbs are rigid, flex them into a seated meditation posture. Urgently blow air into both ears using two tubes. Blow raw *Ban Xia* (Pinellia Tuber) powder into the nostrils. Needle the Renzhong (GV26) acupoint below the nose. Moxibustion on Yongquan (KI1) acupoint on the soles of the feet: three moxa cones for men on the left foot, for women on the right foot. Pierce the rooster's comb for men, hen's comb for women, and drip blood into the mouth to calm the Spirit. Administer *Su He Wan* (Styrax Pill) dissolved in ginger tea. If unavailable, use strong ginger tea. Continue all rescue efforts until breath exits the mouth, respiration returns, and eyes open. Only then stop. After revival, allow small sips of rice gruel to moisten the throat; do not give solid food abruptly. Following this method, survival is assured.
Furthermore: Acupuncture, moxibustion, and dripping chicken comb blood are methods I collected from medical texts and have verified. However, they require the chest to be warm, no fecal incontinence, tongue not protruding, confirmed voluntary suicide without coercion, and relatives present to assist. If the case involves suspicion or potential litigation, caution is advised. Please use discretion.
Fresh wild goat heart blood (2-3 li), ground extremely fine, administered with wine, can revive instantly. (From *Pu Jiu*)