为产血下阴已脱，浑身阳气随萧索，窍虚风动外邪并，五邪颠连疾其作，再加人事日相催，目病等闲年命薄，
未产如病号兼胎，元自阴阳否塞来，邪恐有余正不足，医人须另出心裁。
此章总言孕妇既产、未产而目病也。分而疏之，凡孕归
临产，百脉沸摇，困苦不堪；既产血气俱伤，怀虚若谷；产后儿咂其乳，或自食必女红力办，纵任般爱养，猝难
复其天禀，一切外邪皆得乘虚侵犯，正衰邪盛，内外交攻，而经脉精华渐萎，是故因产痨瘵，于以毙命者颇多，
况目乎。《诗》曰∶哀哀父母，生我劬劳。欲报之德，昊天罔极。先儒岁值生辰，曰母难日，不茹荤饮酒，深有
得于《诗》言。治当大补微和，人参养荣、人参补胃、艾人理血等汤加减，万不可施寒散及迁延时日，恐气乱血
凝而病深入，取效难矣。若夫兼胎之治，尤宜矜慎。盖既否塞中州，阴阳未免间隔，火上水下，故目病足亦肿胀。
目多假实而足真虚寒。将谓疗以清利，固知有故无损。将谓投以温补，而上下不对证。屡见粗工措手不及，其实
溯本探元，一用保胎流气饮、正气天杳汤内护外劫，且益且损之法，于事毕竟有济。嗟嗟，俄顷之间，两命是寄，
至情所感，无往不通。阅斯论不兴考思，临斯病而居奇货，此奸慝无恒，不可使知医事。
产妇因分娩失血，阴血下脱，导致全身阳气随之萧索衰微。孔窍空虚，风邪内动，外邪乘虚而入，五种病邪交织缠绵，疾病由此发作。再加上日常事务日日催促劳累，若轻视目病，往往会导致性命危薄。
未生产时若患目病，多兼有胎气影响，其根源在于阴阳之气痞塞不通。此时恐邪气有余而正气不足，医生必须另辟蹊径，精心诊治。
本章总述孕妇在产前、临产及产后出现的目病。分而言之，凡是怀孕临近生产之时，周身血脉沸腾摇动，身体困苦不堪；生产之后，气血俱伤，身体虚弱如同空谷；产后婴儿吸吮乳汁，或者母亲亲自操持家务女红，即便百般爱护调养，也极难迅速恢复先天禀赋。此时一切外邪皆能乘虚侵犯，正气衰弱而邪气强盛，内外交相攻伐，经脉中的精华逐渐枯萎。因此，因产后劳损痨瘵而死的人很多，何况是眼睛呢？《诗经》说：“哀哀父母，生我劬劳。”想要报答父母的恩德，如苍天般浩瀚无边。先儒每逢生辰，称之为“母难日”，不吃荤腥、不饮酒，这深得《诗经》的本意。治疗应当以大补为主，兼以调和，可用人参养荣汤（Ganren Yangrong Decoction）、人参补胃汤（Renshen Bwei Tang）或艾人理血汤（Airen Lixue Tang）等方剂加减化裁。万万不可使用寒凉发散之药，也不可拖延时日，恐怕导致气机紊乱、血液凝滞，使病情深入，那时再想取效就难了。至于兼有胎气的治疗，尤其需要谨慎小心。因为中焦痞塞不通，阴阳难免隔绝，火气在上、水气在下，所以不仅目病，足部也会肿胀。眼部症状多为假实，而足部则是真虚寒。如果说用清利之法治疗，固然知道“有故无损”（有病则病受之，无损伤）的道理；如果说用温补之法，又觉得上下病症不对证。屡次见到粗劣的医生措手不及，其实追溯本源，探求根本，使用保胎流气饮（Baotai Liuqi Yin）和正气天香汤（Zhengqi Tianxiang Tang）来内护正气、外劫邪气，采用既益且损的方法，对事情终究会有帮助。唉，顷刻之间，两条性命系于一身，至诚之情所感，无处不通。阅读这篇论述而不加以思考，面对这种病患而居奇牟利，这是奸恶无常之人，不可以让他们懂得医术。
In postpartum women, blood loss from delivery leads to the depletion of Yin blood downwards, causing the Yang Qi of the whole body to wither and decline. The orifices become deficient, wind moves internally, and external pathogens invade simultaneously. The five evils (Wu Xie) intertwine and persist, giving rise to disease. Furthermore, daily affairs urge them on constantly; if eye diseases are treated lightly, it may lead to a precarious life.
If eye disease occurs before delivery, it is often complicated by the presence of the fetus. Its root lies in the obstruction of Yin and Yang Qi. One must fear that pathogenic factors are excessive while healthy Qi is insufficient; therefore, physicians must devise unique and careful treatment strategies.
This chapter generally discusses eye diseases occurring during pregnancy, at the time of delivery, and after delivery. Specifically, during late pregnancy approaching delivery, the vessels throughout the body boil and tremble, causing unbearable hardship. After delivery, both Qi and Blood are injured, leaving the body as empty as a valley. After the infant suckles milk, or if the mother engages in manual labor such as needlework, even with utmost care and nurturing, it is difficult to quickly restore one's innate constitution. At this time, all external pathogens can invade due to deficiency. Healthy Qi is weak, and pathogenic factors are strong, attacking from both inside and outside. The essence within the meridians gradually withers. Consequently, many people die from postpartum consumption and tuberculosis-like syndromes, let alone eye diseases. The *Classic of Poetry* states: "Alas, my parents, who bore me with toil." To repay their virtue is like the vast heaven, boundless. Ancient scholars referred to their birthdays as "Mother's Hardship Day," abstaining from meat and alcohol, deeply understanding the meaning of the poem. Treatment should focus on major tonification with mild harmonization. Formulas such as Ganren Yangrong Decoction (Ginseng Nourishing the Spirit Decoction), Renshen Bwei Tang (Ginseng Tonifying Stomach Decoction), or Airen Lixue Tang (Mugwort Regulating Blood Decoction) should be modified. It is absolutely imperative not to use cold, dispersing agents, nor to delay treatment, lest Qi become chaotic and Blood coagulate, causing the disease to penetrate deeper, making recovery difficult. Regarding treatment when the fetus is also involved, extreme caution is required. Since the middle Jiao is obstructed, Yin and Yang inevitably become separated, with Fire above and Water below; thus, not only do eye diseases occur, but the feet also swell. The symptoms in the eyes are often false excess, while the condition of the feet is true deficiency and cold. If one considers using clearing and draining methods, one must know the principle of "having the cause implies no damage" (treating the disease does not harm the healthy Qi). If one considers using warming and tonifying methods, it seems mismatched for the upper and lower symptoms. Frequently, incompetent physicians are caught off guard. In reality, tracing back to the source and exploring the root, using Baotai Liuqi Yin (Fetus-Securing Qi-Flowing Decoction) and Zhengqi Tianxiang Tang (Upright Qi Heavenly Fragrance Decoction) to protect internally and attack externally, employing methods of both benefit and reduction, will ultimately be effective. Alas, within moments, two lives are entrusted. Sincere emotion connects everywhere. Those who read this treatise without reflection, or who exploit such cases for profit, are treacherous and unprincipled; they must not be allowed to practice medicine.