闽中濉水族兄庭镜手着《目经大成》,而自为序例,魏相国定国表而章之。其为书分论、症、方各为上、下卷。
近江邓氏改名《目科正宗》,去其序例,任意窜易,攘为己有。而玉峰氏瑛怀,族兄嫡孙也,乃以家藏本校而
刊之,去伪存真,悉还其旧。嗟乎!祖宗有田宅,他人冒而侵之,其子孙能厘清疆界以复故业,犹谓之孝。况是
书之有功于世,本所心得精思审定,岂容妄庸子窜易一字,使贻祸无穷哉!夫人盲于目犹可言也,医盲于心不可
言也。然盲心之医,祸至盲百数十人之目而止,若既自盲于心矣,又欲尽盲天下后世之医之目,使之真伪不辨,
伥伥焉维吾所出入而奉以为师,相与盲其心焉,此其祸不胥天下后世之有目者而尽盲之不止。则玉峰之汲汲是书,
为天下后世之有目者杜绝受祸之原因,非第为其祖之书计也。盖用心可为至矣。玉峰能世其医,且立心行己有祖
风,客信州,所传渐广。而是书之校刊,予尤嘉其志焉,因着之于简端。
嘉庆戊寅上饶族祖香泉序
年七十有二,蒙圣天子予告归田,复覃恩特加一品,得力亦未必不在此。
黄庭镜,濉水一寒儒耳,藉眼医活二十余口,宜以钱为性命,观其行事及所着书,宛合循吏风范,不谓寄迹
技流,深造能如是耶?因喜而为序,且于其行大书“八闽高士”以赠。虽然天官职秉铨衡,斯人有有为之才,不
及身亲举用,周游湖海而仅以良医闻,不亦滋愧已乎。
平昌慎斋魏定国撰
闽中濉水人黄庭镜亲手撰写了《目经大成》,并亲自写了序言和凡例,魏相国魏定国加以表彰并使其显扬。这部书分为论、症、方三部分,各分上、下两卷。
近来江西邓氏将其改名为《目科正宗》,删去了原有的序言和凡例,随意篡改内容,据为己有。而玉峰氏瑛怀(邓学礼),是黄庭镜族兄的嫡孙,于是用家中收藏的原稿本校勘后刊印,去伪存真,完全恢复了原貌。唉!祖先有田产宅邸,被他人冒名侵占,子孙若能厘清边界以恢复祖业,还被称为孝顺。何况这本书对世间有功,本是作者心得精思审定的成果,岂容狂妄平庸之人篡改一字,从而留下无穷祸患呢?人眼睛失明尚且可以解释,医生内心盲目则不可原谅。然而内心盲目的医生,祸害仅限于使几十上百人失明罢了;如果既已内心盲目,又想使天下后世所有医生的眼睛都失明,让他们无法辨别真伪,盲目地追随我们出入行事并奉为老师,共同陷入内心的盲目,这种祸患不使天下后世所有有眼之人全部失明是不会停止的。因此玉峰氏急切校刊此书,是为了给天下后世有眼之人杜绝受祸的原因,不仅仅是为了他祖父的书考虑。他的用心可谓到了极致。玉峰能继承家传医术,并且立身行事有祖父的风范,在信州客居时,名声传播渐广。对于这本书的校刊,我特别赞赏他的志向,因此在书页开端写下这段话。
嘉庆戊寅年(1818年)上饶族祖香泉作序
(魏定国)七十二岁时,蒙受圣明天子准许告老还乡,又承蒙皇恩特进一品官阶,得力之处也未必不在此事上。
黄庭镜,只是濉水的一位贫寒儒生罢了,凭借眼科医术养活二十多口人,按理应该视钱财如性命,但看他的行事作风及所著书籍,完全符合循良官吏的风范,没想到寄迹于医技之流,造诣竟能达到如此境界?因此高兴地为之作序,并在他的行状上大书“八闽高士”以赠予他。虽然天官掌管选拔人才的大权,此人是有为之才,却不及亲身举荐任用,让他周游湖海仅以良医闻名,不也让人更加惭愧吗?
平昌慎斋魏定国撰
Mr. Tingjing of Suishui in Minzhong personally authored "Mu Jing Da Cheng" (Comprehensive Treatise on Ophthalmology) and wrote the preface and general principles himself. Prime Minister Wei Dingguo publicly commended and promoted it. The book is divided into sections on Theory, Symptoms, and Formulas, each further subdivided into Upper and Lower volumes.
Recently, the Deng clan from Jiangxi renamed it "Mu Ke Zheng Zong" (Orthodox Manual of Ophthalmology), removed its preface and general principles, arbitrarily altered the content, and claimed it as their own. However, Mr. Yinghuai of Yufeng, who is the direct grandson of Mr. Tingjing's clan brother, used the family-held manuscript to collate and print it, eliminating falsehoods and preserving truths, thereby completely restoring the original text. Alas! If ancestors' fields and houses are usurped by others, and descendants can clarify boundaries to restore the ancestral estate, they are still considered filial. How much more so for this book, which benefits the world, being the result of the author's personal insights, refined thoughts, and careful deliberation? How can it be allowed that arrogant and mediocre individuals alter even a single character, thereby causing endless harm? It is one thing if a person loses their sight; but it is unacceptable if a doctor loses their moral vision. A doctor with blind judgment causes harm limited to blinding dozens or hundreds of patients. But if one is already morally blind and seeks to blind the eyes of all doctors in the world and future generations, preventing them from distinguishing truth from falsehood, leading them blindly to follow one's actions and regard them as teachers, thereby collectively losing their moral vision—this disaster will not cease until all people with eyes in the world and future generations are blinded. Therefore, Mr. Yufeng's urgency in collating and publishing this book is to prevent the cause of such harm for all people with eyes in the world and future generations, not merely to protect his ancestor's work. His dedication is truly utmost. Mr. Yufeng has inherited the family medical tradition and conducts himself with the spirit of his ancestors. While residing in Xinzhou, his reputation spread widely. I particularly appreciate his resolve in collating and publishing this book, and thus write these words at the beginning of the volume.
Preface by Clan Elder Xiangquan of Shangrao in the Wuyin Year of Jiaqing (1818)
At the age of seventy-two, I was granted permission by the Holy Son of Heaven to retire to my fields, and further bestowed with a special imperial grace to advance to the First Rank. My success may well be attributed to this very matter.
Huang Tingjing was merely a poor scholar from Suishui, yet he sustained over twenty family members through his ophthalmic medical skills. One might expect him to value money above life, but observing his conduct and writings, they perfectly align with the demeanor of an upright official. Who would have thought that someone practicing within the realm of technical arts could achieve such profound depth? Thus, pleased, I wrote this preface and inscribed "Distinguished Scholar of Bamin" upon his biography as a gift. Although the Minister of Personnel is responsible for evaluating talent, this man possessed capable talents yet was not personally employed during his lifetime, instead wandering lakes and seas and gaining fame only as a good physician. Does this not make me feel even more ashamed?
Written by Wei Dingguo of Pingchang, Shenzhai