味甘微寒。主身体五脏百病。养精神。安魂魄。益气明目。杀精魅邪恶鬼。久服通神
明。不老。能化为 。生山谷。
符陵上药。首纪丹巴。凝真调气。御魅驱邪。液孳金 。光灿朱霞。宜家寿考。廖井澄华。
名医曰。生符陵。魏志传注。嵇康采御上药。说文。丹巴。越之赤石也。李 碑。凝真
牝谷
。张 诗。饥渴惟调气。左传。以御魑魅。齐民要术。以驱百邪。管子。山上有丹沙。其
下有 金。南史传。刘 如天半朱霞。易林。寿考宜家。抱朴子。临沅廖氏。世世寿考。
其井水赤。掘之得丹沙数十斛。
味甘平。主身皮死肌。中风寒热。如在车船上。除邪气。安五脏。益子精明目。久服
轻身延年。一名云珠。一名云华。一名云英。一名云液。一名云沙。一名 石。生山谷。
晓庆非云。养育如母。时维中春。升彼齐阜。五色相宣。四时更受。蕴地精收。全角不
朽。
齐雩祭歌。非云晓庆。广雅。母牧也。言育养子也。名医曰。生太山。齐卢山。及琅琊
北定
子。云母有五种。五色并具。多青者宜以春服之。多赤者宜以夏服之
多黑者宜以冬服之。但有青
黄二色者宜以季夏服之。晶晶纯白。可以四时常服之也。巴蜀异物志。云母一名云精。入地
万岁不朽。
味甘平。主五脏百病。柔筋强骨。安魂魄。长肌肉。益气。久服耐寒暑。不饥渴。不
老神仙。人临死服五斤。死三年。色不变。一名玉 。（初学记引云玉桃。太平御览引同。
疑当作桃）生山谷。
阳精孕璞。霏屑消坚。禁水胜火。辉山澄川。浓调榆酿。 倩葱湔。礼供斋食。白长官
延。
周礼注。玉是阳精之纯者。吴普曰。玉泉一名玉屑。抱朴子。服之一年以上。入水不沾。
入
火不灼。得于阗国白玉尤善。乌米酒及地榆酒化之为水。亦可以葱浆消之为粘。陆机赋。石
韫玉而山辉。唐书传。郑朗蔼若瑞玉。淡如澄川。周礼。王斋则供食玉。事类赋。白玉体如
白首翁。
味甘，性微寒。主治身体五脏的各种疾病。滋养精神，安定魂魄，补益元气，明亮双目，驱除精怪邪鬼。长期服用能通神达明，使人不老。能化为水银。生长在山谷中。
符陵出产的上等药物，首先记载的是丹砂。凝结真元以调理气息，抵御魅惑、驱除邪气。液体滋生金液，光芒灿烂如朱红色的云霞。适宜居家长寿安康。廖井清澈华美。
名医说：生长在符陵。《魏志传注》记载：嵇康采集并御用上药。《说文解字》解释：丹砂是越地的赤色石头。李碑记载：在牝谷凝结真元。张诗写道：饥渴之时只靠调理气息。《左传》提到：用以抵御山鬼魑魅。《齐民要术》记载：用以驱除各种邪气。《管子》记载：山上有丹砂，山下就有黄金。《南史传》记载：刘如天边的半片朱红云霞。《易林》记载：长寿且适宜居家。《抱朴子》记载：临沅县的廖氏家族，世代长寿。他们的井水是红色的，挖掘后能得到几十斛丹砂。
味甘，性平。主治皮肤死肌（肌肤麻木僵硬），中风引起的寒热症状，感觉如同在车船上颠簸一般。去除邪气，安定五脏，补益精气，明亮双目。长期服用能使身体轻便，延年益寿。又名云珠、云华、云英、云液、云沙、云石。生长在山谷中。
晓庆并非云彩，养育子女如同母亲。时节正值仲春，登上那齐地的高丘。五色相互辉映，四季更替承受。蕴藏地之精华而收敛，完整的角状结构不朽坏。
齐国雩祭歌谣唱道：非云晓庆。《广雅》解释：母即牧养，意思是养育子女。名医说：生长在泰山、齐卢山以及琅琊北定地区。云母有五种，五色俱全。青色多的适宜在春季服用；红色多的适宜在夏季服用；黑色多的适宜在冬季服用；只有青黄二色的适宜在长夏（季夏）服用；晶莹剔透纯白色的，可以四季常服。《巴蜀异物志》记载：云母又名云精，入地一万年不腐烂。
味甘，性平。主治五脏百病，柔润筋骨，强壮骨骼，安定魂魄，增长肌肉，补益元气。长期服用能耐寒暑，不感到饥饿口渴，使人不老成仙。人在临死时服用五斤，死后三年，尸体颜色不变。又名玉桃。（《初学记》引用作“玉桃”，《太平御览》引用相同，怀疑应当作“桃”）。生长在山谷中。
阳精孕育美玉，细屑消除坚硬之物。禁水胜火，光辉使山川澄清。浓稠调和榆树酿造的酒，用葱浆清洗。作为祭祀斋食的供品，白长官延请宾客。
《周礼注》解释：玉是阳精中最纯粹的部分。吴普说：玉泉又名玉屑。《抱朴子》记载：服用一年以上，入水不沾湿，入火不灼伤。得到于阗国的白玉尤其好。用乌米酒和地榆酒将其化为水，也可以用葱浆使其溶解为粘稠状。陆机赋写道：石头蕴藏着玉，山便有了光辉。《唐书传》记载：郑朗光彩如同瑞玉，淡泊如同清澈的河流。《周礼》记载：君王斋戒时供应食玉。《事类赋》记载：白玉体质如同白发老翁。
Taste is sweet, nature is slightly cold. It primarily treats various diseases of the five Zang organs in the body. It nourishes the spirit (Shen), calms the soul (Hun) and魄 (Po), supplements primordial Qi (Yuan Qi), brightens the eyes, and eliminates demons, evil spirits, and malevolent ghosts. Long-term consumption leads to spiritual clarity and immortality. It can be transformed into Mercury (Shuiyin). It grows in mountain valleys.
The superior medicine from Fuling is first recorded as Cinnabar (Dansha). It condenses true essence to regulate Qi, wards off bewitchment, and drives away evil. Its liquid generates Golden Elixir (Jinye), shining brilliantly like vermilion clouds. It is suitable for family longevity and well-being. The Liao Well is clear and magnificent.
Famous physicians state: It grows in Fuling. *Wei Shu Zhuan Zhu* records: Ji Kang collected and used this superior medicine. *Shuo Wen Jie Zi* explains: Cinnabar is the red stone of Yue. Li Bei records: Condensing true essence in Pingu Valley. Zhang's poem states: In hunger and thirst, one only relies on regulating Qi. *Zuo Zhuan* mentions: To ward off mountain ghosts (Chimei). *Qimin Yaoshu* records: To drive away all evils. *Guanzi* records: Where there is Cinnabar on the mountain, there is Gold underneath. *Nan Shi Zhuan* records: Liu resembles half a vermilion cloud in the sky. *Yi Lin* records: Longevity and suitability for home life. *Baopuzi* records: The Liao clan of Linyuan enjoyed generational longevity. Their well water was red; digging revealed dozens of hu of Cinnabar.
Taste is sweet, nature is neutral. It primarily treats dead skin and muscle tissue, wind-stroke with alternating cold and heat, feeling as if riding in a cart or boat. It removes evil Qi, calms the five Zang organs, benefits Jing (Essence) and brightens the eyes. Long-term consumption makes the body light and extends lifespan. Also known as Yunzhu, Yunhua, Yunying, Yunye, Yunsha, and Yushi. It grows in mountain valleys.
Xiaoqing is not cloud; nurturing children is like a mother. The season is mid-spring; ascending the high hills of Qi. The five colors shine mutually, receiving the changes of the four seasons. It gathers the essence of the earth and remains intact, imperishable even in complete form.
The Qi Yu Sacrifice Song sings: Not cloud, Xiaoqing. *Guangya* explains: Mother implies nurturing, meaning to raise children. Famous physicians state: It grows in Mount Tai, Qilushan, and Beiding in Langya. There are five types of Mica (Yunmu), possessing all five colors. Those rich in green are suitable for spring consumption; those rich in red for summer; those rich in black for winter; those with only green and yellow for late summer (Jixia); those that are crystal clear and pure white can be taken throughout the four seasons. *Bashu Yiwuzhi* records: Mica is also called Yunjing; it does not rot even after ten thousand years underground.
Taste is sweet, nature is neutral. It primarily treats diseases of the five Zang organs, softens tendons and strengthens bones, calms Hun and Po, promotes muscle growth, and supplements Qi. Long-term consumption enables resistance to cold and heat, prevents hunger and thirst, and leads to immortality. If taken at five jin before death, the body remains unchanged in color for three years after death. Also known as Yutao. (*Chuxueji* cites "Yutao", *Taiping Yulan* cites the same, suspected to be correct). It grows in mountain valleys.
Yang essence conceives jade; fine powder dissolves hardness. It repels water and overcomes fire; its brilliance clarifies mountains and rivers. Thickened and mixed with elm-brewed wine, washed with scallum juice. Used as offerings for sacrificial fasting meals; White Guanzhang extended hospitality.
*Zhou Li Zhu* explains: Jade is the purest part of Yang essence. Wu Pu said: Yuquan is also known as Yuxie. *Baopuzi* records: After taking it for more than one year, entering water does not wet it, entering fire does not burn it. Obtaining white jade from Khotan is especially good. Dissolve it using Wumi wine and Sanguisorba officinalis (Diuyu) wine into water; or dissolve it into a viscous paste using scallum juice. Lu Ji's fu states: When stones contain jade, the mountains shine. *Tang Shu Zhuan* records: Zheng Lan shone like auspicious jade, calm like a clear river. *Zhou Li* records: The king offers jade food during fasting. *Shilei Fu* records: The texture of white jade is like that of a white-haired elder.