味苦寒。主目痛。泪出伤 。消目肿。生川谷。
作树以栾。染人 沤。荣槿青丫。乔槐黄覆。笼聚浮泡。丸圆倾豆。通利华精。重明
瞀。
广韵。作树以栾。周礼。以 水沤其丝。苏恭曰。五月六月收花。染黄色甚鲜明。叶似
木槿
。花黄似槐。壳似酸浆。实如豌豆。圆黑坚硬。宋书志。雨水方降木槿荣。尔雅。槐棘丑乔
。李时珍曰。酸浆。一名灯笼草。一名天泡草。拾遗记。背明国有倾离豆。叶垂覆地。黄庭
经。通利华精调阴阳。（华精目精也）韩愈诗。泪目苦 瞀。
味苦温。主风寒湿痹。 节疼。除四肢厥气。膝痛。一名家椒。生川谷。及邱冢间。
亦椒似。刺 人衣。豢闻说彘。俗听呼 。临风蔓弱。含露丛依。气蒸汤浴。汗雨频
挥。
陶弘景曰。俗呼为 子。似椒而小。裴迪诗。丹刺 人衣。李时珍曰。此椒气如豕。故
有彘
椒椒诸名。枝软如蔓。其子丛生。庄子。祝宗人说彘曰。吾将三月 汝。汉乐府。妃呼
。尔雅疏。郁气谓郁蒸之气也。礼。 汤请浴。国语。挥汗成雨。陶弘景曰。可以蒸病出汗
。
味苦温。主惊痫癫疾。鬼注蛊毒。除寒热。贲豚。五癃。邪气挛缩。一名豚颠。悬蹄
。主五痔。伏热在肠。肠痈内蚀。
豢息么 。采收下体。祭设冬先。纳从咸比。操酒穣穣。涉波弥弥。琢 分施。百骸湔
洗
。
说文。豕息也。豢以谷。尔雅注。最后生者。呼为么豚。李时珍曰。牡猪小者。多 去
卵。
易释文。豕去势。曰 。诗。无以下体。礼。孟冬之月。祭先肾。保生要录。咸纳肾。
千金
方。除阴茎中痛。史记传。淳于 见禳田者。操一豚蹄。酒一盂。祝曰。穣穣满家。诗。
涉波矣。又。河水弥弥。宋濂序。雕肝琢肾。周邦彦赋。或 蹄而折 。徐积诗。五脏孰云
可湔洗。百骸终恐生虫窠。
【栾华】
味苦，性寒。主治目痛、流泪损伤、消除眼部肿胀。生于川谷之中。
种植栾树用于染色，浸泡丝织品。木槿叶青翠繁茂，槐树花朵金黄覆盖。花冠如笼聚浮泡，果实圆润如倾豆。能通利眼目精华，治疗视物昏花重影。
《广韵》记载：种植栾树用于染色。《周礼》记载：用染液浸泡丝线。苏恭说：五月六月采收花朵，染出的黄色非常鲜明。叶子像木槿，花黄像槐花，壳像酸浆，果实像豌豆，圆黑坚硬。《宋书·志》记载：雨水刚降时木槿枝叶繁荣。《尔雅》记载：槐棘类树木高大。李时珍说：酸浆，又名灯笼草，又名天泡草。《拾遗记》记载：背明国有倾离豆，叶子下垂覆盖地面。《黄庭经》记载：通利眼目精华以调和阴阳。（注：华精即眼目之精华）韩愈诗句：泪目痛苦昏花。
【蔓椒】
味苦，性温。主治风寒湿痹、关节疼痛、去除四肢厥逆之气、膝痛。又名家椒。生于川谷及山丘坟墓之间。
形状像花椒，刺扎人衣服。养猪的人谈论它，俗听呼为某种名称。随风蔓延柔弱，含露丛生依附。气味蒸腾可用于汤浴，使人汗如雨下频繁挥洒。
陶弘景说：俗称其为某种子，像花椒但较小。裴迪诗句：丹色的刺扎人衣服。李时珍说：这种椒气味像猪，所以有彘椒、椒等名称。枝条柔软如藤蔓，其子丛生。《庄子》记载：祝宗人对猪说：我将三个月后宰杀你。汉乐府：妃呼豨。《尔雅疏》记载：郁气指郁蒸之气。《礼记》记载：用热水请浴。《国语》记载：挥汗成雨。陶弘景说：可以用来蒸病出汗。
【豚卵】
味苦，性温。主治惊痫癫疾、鬼注蛊毒、去除寒热、贲豚、五癃、邪气挛缩。又名豚颠、悬蹄。主治五痔、伏热在肠、肠痈内蚀。
养猪息育幼崽。采收下部器官。祭祀设置于冬先。纳入咸比（肾）。操持酒肉丰盛。涉水波流。雕琢分施。百骸清洗。
《说文解字》：猪的呼吸声。豢养用谷物。《尔雅注》：最后出生的，称为么豚。李时珍说：雄性小猪小的，多被去势。《易释文》：猪去势，称为某种称呼。《诗经》：不要以下体（指生殖器或祭品下部）。《礼记》：孟冬之月，祭祀先肾。《保生要录》：咸纳肾。《千金方》：去除阴茎中痛。《史记传》：淳于髡见禳田者，操一豚蹄，酒一盂，祝曰：穣穣满家。《诗经》：涉水波矣。又：河水弥弥。宋濂序：雕肝琢肾。周邦彦赋：或悬蹄而折足。徐积诗：五脏孰云可湔洗，百骸终恐生虫窠。
[Luan Hua (Flower of Koelreuteria)]
Bitter, cold. Governs eye pain, tearing with injury, reduces eye swelling. Grows in rivers and valleys.
Planted as trees for dyeing, used to soak silk. Hibiscus leaves are green and lush; locust tree flowers are yellow and covering. The calyx gathers like floating bubbles; the fruit is round like an inverted bean. It promotes the clarity of eye essence, treating visual blurriness and diplopia.
The *Guangyun* records: planting Luan trees for dyeing. The *Zhou Li* records: soaking silk threads in dye water. Su Gong states: harvest the flowers in May and June; the dyed yellow is very bright. Leaves resemble *Hibiscus mutabilis*; flowers are yellow like *Robinia pseudoacacia*; the husk resembles *Physalis alkekengi*; the fruit resembles peas, round, black, and hard. The *Book of Song* records: when rain begins to fall, hibiscus flourishes. The *Erya* records: locust and jujube trees are tall. Li Shizhen states: *Physalis alkekengi*, also known as Lantern Grass, also known as Sky Bladder Grass. The *Shiyi Ji* records: in the country of Beiming, there is Inverted Bean, with leaves hanging down covering the ground. The *Huangting Jing* records: promoting eye essence to harmonize Yin and Yang. (Note: Hua Jing refers to eye essence). Han Yu's poem: "Tearing eyes suffer from blurriness."
[Man Jiao (Vine Pepper / Zanthoxylum ailanthoides)]
Bitter, warm. Governs wind-cold-damp bi syndrome, joint pain, removes rebellious Qi in the four limbs, knee pain. Also known as Home Pepper. Grows in rivers, valleys, hills, and between tombs.
Resembles pepper, thorns pierce people's clothes. Swineherds discuss it; colloquially called by a certain name. Spreading weakly in the wind, clustering and relying on dew. Its vapor can be used for herbal baths, causing sweat to fall like rain frequently.
Tao Hongjing states: commonly called [Zanthoxylum] seed, resembling pepper but smaller. Pei Di's poem: "Red thorns pierce people's clothes." Li Shizhen states: this pepper smells like a pig, hence names such as Pig Pepper. Branches are soft like vines; its seeds grow in clusters. The *Zhuangzi* records: the priest of sacrifice said to the pig, "I will slaughter you in three months." Han Yuefu: "Fei Hu Xi." The commentary on *Erya* states: Yu Qi refers to stagnant and steaming Qi. The *Liji* records: requesting a bath with hot water. The *Guoyu* records: waving sweat creates rain. Tao Hongjing states: it can be used to steam illness and induce sweating.
[Tun Luan (Pig Testicles)]
Bitter, warm. Governs fright epilepsy, ghost invasion, gu poison, removes chills and fever, Ben Tun (rolling abdominal mass), five stranguries, pathogenic Qi contraction. Also known as Tun Dian, Xuan Ti. Governs five types of hemorrhoids, latent heat in the intestines, intestinal abscesses with internal erosion.
Raising pigs and nurturing young. Harvesting lower organs. Sacrifices set for Winter First. Incorporating into salty/kidney associations. Holding abundant wine and meat. Wading through waves. Carving and distributing. Cleansing all bones.
The *Shuowen Jiezi*: sound of pig breathing. Raising with grain. Commentary on *Erya*: the last born is called Meo Zhu. Li Shizhen states: small male pigs are often castrated. Commentary on *Yijing*: castration of pigs is called [specific term]. *Shijing*: do not use the lower part. *Liji*: in the first month of winter, sacrifice to the Kidney first. *Baosheng Yaolu*: salty enters the Kidney. *Qianjin Fang*: removes pain in the penis. *Shiji Biography*: Chunyu Kun saw the field expeller, holding one pig trotter and one bowl of wine, praying: "Abundant harvest fills the home." *Shijing*: wading through waves. Again: "River waters are vast." Song Lian's preface: carving liver and carving kidney. Zhou Bangyan's fu: or broken trotters and legs. Xu Ji's poem: "Who says the five zang organs can be washed clean? All bones fear eventually becoming nests for worms."