味甘寒。主寒热入疸。消渴补中益气。久服轻身延年。一名谷菜。生山谷。
白幕排风。五丫蔓绕。叶展春妍。茎繁夏懊。花粲秋高。根蟠冬杪。杂缀 珠。赤光目了。
陈藏器曰。一名白幕。李时珍曰。俗名排风子。言其功用。苏恭曰。蔓生叶长而五丫。
名医
曰。春采叶。夏采茎。秋采花。冬采实。裴澄诗。映林初展叶。白居易诗。春妍景丽草树光
。
张协赋。繁茎 密。谢灵运赋。夏凉寒燠。沈约诗。闲幌望高秋。蔡 诗。乃复见冬杪。郭
璞曰。子赤色如耳 珠。苏恭曰。一名鬼目草。韩驹诗。但存双目了。
味甘平。主五脏邪气。风寒湿痹。补中益气。长毛发令黑。疗心县。少食常饥。久服
轻身。耳目聪明。不老。生山泽。
留青还白。匪莪伊芳蒿。秋 瑟瑟。寒水迢迢。蓼零露 。荐杂溪毛。吴酸调沦。清羡吾
饕。
苏恭曰。白蒿所在有之。粗于青蒿。至秋白于众蒿。武帝内传。还白留青。诗。匪莪伊芳
蒿
。颜延之诗。秋 冬未至。杨炯赋。风萧萧兮瑟瑟。沈约诗。开襟濯寒水。苏轼诗。迢迢涧
水随人急。诗。零露 兮。左传。涧溪沼 之毛。苹蘩蕴藻之菜。可荐于鬼神。大招注。
蒿蒌。吴人善调酸沦为齑。许有孚诗。或羡吾饕是清福。
味辛温。主杀鬼精物。蛊毒恶气。久服益气力。长阴肥健。轻身增年。一名离母。一
名鬼督邮。生川谷。
标异赤芝。秆如立箭。角 羊蕃。肤函龙见。豆粒还筒。芋魁铺练。风定自摇。应辞夏
扇。
谢灵运赋。既标异于前章甄权曰。一名赤箭芝。张耒诗。遗秆如立箭。梦溪笔谈。肉色
坚白
如羊角色。诗。其角 。刘商诗。塞马蕃羊临霜霰。柳宗元文。仁函于肤。孝经。援神契
德
。至于水泉。则黄龙见。苏颂曰。其皮黄白色名曰龙皮。结子如豆粒大。至夏不落。透入茎
中。潜生土内。根如芋魁。有游子十二枚。周环之。李时珍曰。俗名还筒子。李损之诗。匝
地如铺练。陶弘景曰。有风不动。无风自摇。李益诗。凉轩辞夏扇。
【白英】
味甘，性寒。主治寒热往来及黄疸病证。能消除消渴症状，补益中气，益气力。长期服用可使身体轻盈，延年益寿。又名谷菜。生长在山谷之中。
白英如幕布般覆盖，具有排风邪之功。其藤蔓五裂，缠绕生长。叶片在春季舒展，色泽艳丽；茎干在夏季繁茂，令人感到闷热；花朵在秋季高洁处灿烂绽放；根部在冬季深入土壤深处。果实杂缀其间，如珍珠般红润，使双目明亮清晰。
陈藏器说：又名白幕。李时珍说：俗名排风子，意指其功效。苏恭说：蔓生，叶长且呈五裂状。
名医们说：春季采集叶片，夏季采集茎干，秋季采集花朵，冬季采集果实。裴澄的诗写道：“映林初展叶。”白居易的诗写道：“春妍景丽草树光。”张协的赋写道：“繁茎密……”谢灵运的赋写道：“夏凉寒燠。”沈约的诗写道：“闲幌望高秋。”蔡邕的诗写道：“乃复见冬杪。”郭璞说：果实赤色，如耳珠一般。苏恭说：又名鬼目草。韩驹的诗写道：“但存双目了。”
【白蒿】
味甘，性平。主治五脏邪气，风寒湿痹阻之证。能补益中气，益气力。能使毛发生长并使头发变黑。治疗心悬空不适感（心中空虚悸动），少食却常觉饥饿。长期服用可使身体轻盈，耳目聪明，延缓衰老。生长在山泽之地。
留青返白，并非莪术而是芳香的蒿草。秋风瑟瑟，寒水迢迢。蓼草上凝结着露水。作为祭祀用的杂草溪毛。吴地人用酸味调料烹饪。清闲羡慕我这位贪吃的食客。
苏恭说：白蒿各地都有生长。比青蒿粗壮，到了秋天比其他蒿草更白。《汉武帝内传》记载：“还白留青。”《诗经》云：“匪莪伊芳蒿。”颜延之的诗写道：“秋……冬未至。”杨炯的赋写道：“风萧萧兮瑟瑟。”沈约的诗写道：“开襟濯寒水。”苏轼的诗写道：“迢迢涧水随人急。”《诗经》云：“零露漙兮。”《左传》记载：“涧溪沼沚之毛。”苹、蘩、蕴、藻等蔬菜，可以进献给鬼神。《大招》注解说：蒿蒌。吴地人善于将酸菜调制成齑酱。许有孚的诗写道：“或羡吾饕是清福。”
【赤箭】
味辛，性温。主治杀灭鬼精物、蛊毒及恶气。长期服用能益气力，促进阴部生长，使身体肥壮健硕，身体轻盈，增加寿命。又名离母。又名鬼督邮。生长在川谷之中。
标异于赤芝，秆直立如箭。角似羊群繁衍，肤如龙现。豆粒大小的种子回归筒中，芋魁般的根铺展如练。风停后依然摇动，应当告别夏日的扇子。
谢灵运的赋写道：“既标异于前章。”甄权说：又名赤箭芝。张耒的诗写道：“遗秆如立箭。”《梦溪笔谈》记载：肉质坚硬洁白，如羊角之色。《诗经》云：“其角……”刘商的诗写道：“塞马蕃羊临霜霰。”柳宗元的文章写道：“仁函于肤。”《孝经援神契》记载：“德至于水泉，则黄龙见。”苏颂说：其皮黄白色，名叫龙皮。结出的子如豆粒大，到夏天也不脱落，透入茎中，潜生于土内。根如芋魁，有十二枚子根环绕周围。李时珍说：俗名还筒子。李损之的诗写道：“匝地如铺练。”陶弘景说：有风不动，无风自摇。李益的诗写道：“凉轩辞夏扇。”
[Baiying]
The taste is sweet, and the nature is cold. It primarily treats alternating chills and fever (Hanre) and jaundice (Danhu). It can eliminate thirst associated with Xiao Ke (wasting-thirst syndrome), tonify the Middle Jiao (Spleen and Stomach), and benefit Qi. Long-term consumption makes the body light and extends longevity. It is also known as Gucai. It grows in mountain valleys.
Baiying covers like a curtain and has the function of expelling wind pathogens. Its vines have five lobes and wind around other plants. The leaves spread and are beautiful in spring; the stems are lush in summer, causing a sense of sultriness; the flowers bloom brilliantly in autumn; the roots coil deep in the soil at winter's end. The fruits are interspersed like pearls, red and bright, clarifying the eyes.
Chen Cangqi stated: It is also called Baimu. Li Shizhen stated: Commonly known as Paifengzi, referring to its efficacy. Su Gong stated: It is a creeping plant with long leaves having five lobes.
Famous physicians stated: Collect the leaves in spring, the stems in summer, the flowers in autumn, and the fruits in winter. Pei Cheng wrote in poetry: "Leaves first unfolding reflecting in the forest." Bai Juyi wrote in poetry: "Spring beauty, bright scenery, grass and trees shining." Zhang Xie wrote in fu: "Lush stems dense..." Xie Lingyun wrote in fu: "Summer cool, winter cold and heat." Shen Yue wrote in poetry: "Gazing at high autumn through idle curtains." Cai Yong wrote in poetry: "Seeing again the end of winter." Guo Pu stated: The fruits are red like ear beads. Su Gong stated: It is also called Gui Mucao. Han Ju wrote in poetry: "Only keeping the eyes clear."
[Baihao]
The taste is sweet, and the nature is neutral. It primarily treats evil Qi in the Five Zang organs, Bi syndrome caused by wind-cold-dampness. It tonifies the Middle Jiao and benefits Qi. It promotes hair growth and turns hair black. It treats Xin Xuan (a sensation of emptiness or palpitation in the heart) and frequent hunger despite small food intake. Long-term consumption makes the body light, improves hearing and vision, and delays aging. It grows in mountains and marshes.
Retaining green and returning white, it is not E Zhu but fragrant Hao grass. Autumn winds rustle, cold waters stretch far. Polygonum condenses dew. It serves as miscellaneous stream vegetation for offerings. Wu people season with sour flavors. I envy my own clear happiness as a glutton.
Su Gong stated: Baihao grows everywhere. It is thicker than Qinghao, and by autumn, it appears whiter than other Hao grasses. The "Inner Biography of Emperor Wu of Han" records: "Return white, retain green." The "Classic of Poetry" says: "Not E Zhu, but fragrant Hao." Yan Yanzhi wrote in poetry: "Autumn... Winter has not yet arrived." Yang Jiong wrote in fu: "The wind blows soughing and rustling." Shen Yue wrote in poetry: "Opening lapels to bathe in cold water." Su Shi wrote in poetry: "Distant stream water rushes following people." The "Classic of Poetry" says: "Dew drops fall heavily." The "Zuo Zhuan" records: "Vegetation from streams, brooks, ponds, and islets." Plants like Ping, Fan, Yun, and Zao can be offered to spirits and gods. The commentary on "Da Zhao" states: Hao Lou. Wu people are skilled at preparing sour vegetables into minced relish. Xu Youfu wrote in poetry: "Perhaps envying my gluttony is a pure blessing."
[Chijian]
The taste is pungent, and the nature is warm. It primarily kills ghost essences, Gu poison, and evil Qi. Long-term consumption benefits Qi strength, promotes genital growth, makes the body robust and strong, lightens the body, and increases lifespan. It is also called Limu. It is also called Guidu You. It grows in rivers and valleys.
It stands out distinctively from Chizhi. The stalk stands straight like an arrow. Horns multiply like sheep. Skin contains dragon manifestations. Seeds return to tubes like bean grains. Roots spread like mats like taro tubers. It sways even when the wind stops, deserving to bid farewell to summer fans.
Xie Lingyun wrote in fu: "Standing distinct from previous chapters." Zhen Quan stated: It is also called Chijianzhi. Zhang Lei wrote in poetry: "Left stalks stand like arrows." "Dream Pool Essays" records: The flesh is firm and white, like the color of sheep horns. The "Classic of Poetry" says: "Its horns..." Liu Shang wrote in poetry: "Border horses and multiplying sheep face frost and sleet." Liu Zongyuan wrote in prose: "Benevolence contained in the skin." "Xiaojing Yuanshenqi" records: "When virtue reaches water springs, then yellow dragons appear." Su Song stated: Its skin is yellowish-white, named Longpi. The seeds are bean-sized, not falling even in summer, penetrating into the stem, growing secretly underground. The root resembles a taro tuber, with twelve satellite roots surrounding it. Li Shizhen stated: Commonly known as Huantongzi. Li Sunzhi wrote in poetry: "Covering the ground like a spread mat." Tao Hongjing stated: It does not move when there is wind; it sways spontaneously when there is no wind. Li Yi wrote in poetry: "Cool pavilion bids farewell to summer fans."