人脉微细不见或时无者∶以圆利针刺足少阴经复溜穴，针至骨，顺针往下刺之，候回阳
脉生，方可出针。
蝎蜇、蛇、犬、蜈蚣伤，痛不可忍者∶各详其经络部分逆顺戚气刺之。盖逆顺戚气者，
气随经直泻，不欲呼吸，使毒瓦斯行经也。用针咒曰∶天灵朗荣，愿保长生，太玄之一，守其
真形，五脏神君，各保安宁，神针一下，万毒潜形，急急如律，令摄九针。默念咒一遍，吹
气在针上，想针如火龙，便从病患心腹中出其病，速愈。
溺水死，经宿可救∶即解死人衣带，灸脐中。
狂犬伤人∶灸咬处疮上。
蛇伤∶灸伤处三壮，仍以蒜片贴咬处，灸蒜上。
一日在足大趾厥阴分，刺之，跗肿。
二日在足外踝少阳分，刺之，筋经缓。
三日在股内少阴分，刺之，小腹痛。
四日在腰太阳分，刺之，腰偻无力。
五日在口太阴分，刺灸之，舌强。
六日在手阳明分，刺之，咽喉不利。
七日在内踝少阴分，刺灸之，阴经筋急。
八日在手腕太阳分，刺灸之，腕不收。
九日在尻厥阴分，刺灸之，病急。
十日在腰背太阴分，刺灸之，腰背伛偻。
十一日在鼻柱阳明分，刺灸之，齿面肿。
十二日在发际少阳分，刺灸之，令人重听。
十三日在牙齿少阴分，刺灸之，气寒。
十四日在胃脘阳明分，刺之，气肿。
十五日在遍身，不宜补泻，针灸大忌。
十六日在胸太阴分，刺之，逆息。
十七日在气冲阳明分，刺之，难息。
十八日在股内少阴分，刺之，引阴气痛。
十九日在足跗阳明分，灸之。
二十日在内踝少阴分，刺之，经筋挛。
二十一日在手小指太阳分，刺之，手不仁。
二十二日在足外踝少阳分，刺之，经筋缓。
二十三日在腰及足厥阴分，刺之，发转筋。
二十四日在手阳明分，刺之，咽喉中不利。
二十五日在足阳明分，刺之，胃气胀。
二十六日在胸太阴分，刺灸之，喘咳。
二十七日在膝阳明分，刺之，足经厥逆。
二十八日在阴少阴分，刺之，小腹急痛。
二十九日在膝胫厥阴分，刺之，筋痿无力。
三十日在足跗上阳明分，刺之，有伤胃气。
考之砭足 一科，虽有《资生经》、《针灸四书》，其间浩翰广漠，不能窥其要妙，独
陈先生得梓桑君家传之秘，乃篡其备要，编为是书，以便后学。今重校正，定其详略，尤为
切要，使天下后世咸跻于仁寿之域也。
脉象微弱细小甚至摸不到，或者时有时无的：用圆利针刺足少阴肾经的复溜穴，进针至骨部，顺着针的方向向下刺入，等到回阳脉象出现后，才可以出针。
被蝎子蜇伤、蛇咬、狗咬或蜈蚣咬伤，疼痛难以忍受的：分别详细查看其所属经络部位的逆顺与气血盛衰情况进行针刺。所谓逆顺气血，是指气随经脉直接泻出，此时患者不要呼吸，以免毒气在经脉中扩散。使用针咒说：“天灵朗荣，愿保长生，太玄之一，守其真形，五脏神君，各保安宁，神针一下，万毒潜形，急急如律，令摄九针。”默念一遍咒语，向针上吹气，想象针像火龙一样，从病患的心腹中将病邪排出，迅速痊愈。
溺水死亡，经过一夜仍可救治的：立即解开死者的衣带，灸治肚脐正中（神阙穴）。
狂犬咬伤人：灸治被咬处的伤口。
蛇咬伤：在受伤处灸三壮，同时用蒜片贴在咬伤处，在蒜片上施灸。
第一天，人神位于足大趾的厥阴分，若在此处针刺，会导致足背肿胀。
第二天，人神位于足外踝的少阳分，若在此处针刺，会导致筋脉弛缓。
第三天，人神位于大腿内侧的少阴分，若在此处针刺，会导致小腹痛。
第四天，人神位于腰部的太阳分，若在此处针刺，会导致腰部弯曲无力。
第五天，人神位于口部的太阴分，若在此处刺灸，会导致舌体僵硬。
第七天，人神位于内踝的少阴分，若在此处刺灸，会导致阴经筋脉拘急。
第八天，人神位于手腕的太阳分，若在此处刺灸，会导致手腕松弛不收。
第九天，人神位于尻部（尾骶部）的厥阴分，若在此处刺灸，会导致病情危急。
第十天，人神位于腰背的太阴分，若在此处刺灸，会导致腰背佝偻。
第十一天，人神位于鼻梁柱的阳明分，若在此处刺灸，会导致牙齿和面部肿胀。
第十二天，人神位于发际线的少阳分，若在此处刺灸，会导致听力沉重（耳鸣或耳聋）。
第十三天，人神位于牙齿的少阴分，若在此处刺灸，会导致寒气内生。
第十五天，人神遍布全身，不宜进行补法或泻法操作，针灸是大忌。
第十六天，人神位于胸部的太阴分，若在此处针刺，会导致呼吸逆乱。
第十七天，人神位于气冲穴所在的阳明分，若在此处针刺，会导致呼吸困难。
第十八天，人神位于大腿内侧的少阴分，若在此处针刺，会牵引阴气产生疼痛。
第二十天，人神位于内踝的少阴分，若在此处针刺，会导致经筋痉挛。
第二十一天，人神位于手小指的太阳分，若在此处针刺，会导致手部麻木不仁。
第二十二条，人神位于足外踝的少阳分，若在此处针刺，会导致经筋弛缓。
第二十三天，人神位于腰部及足部的厥阴分，若在此处针刺，会导致发生转筋（抽筋）。
第二十四天，人神位于手阳明分，若在此处针刺，会导致咽喉中不适。
第二十五天，人神位于足阳明分，若在此处针刺，会导致胃气胀满。
第二十六天，人神位于胸部的太阴分，若在此处刺灸，会导致气喘咳嗽。
第二十七天，人神位于膝部的阳明分，若在此处针刺，会导致足部经脉厥逆。
第二十八天，人神位于阴部的少阴分，若在此处针刺，会导致小腹急痛。
第二十九天，人神位于膝胫部的厥阴分，若在此处针刺，会导致筋痿无力。
第三十天，人神位于足背上的阳明分，若在此处针刺，会损伤胃气。
考察砭石足这一科，虽然有《资生经》、《针灸四书》等著作，其中内容浩瀚广博，但人们难以窥探其精妙之处。唯独陈先生得到了梓桑君家传的秘术，于是编纂了这些备要，编写成这本书，以方便后世学者学习。如今重新校正，确定其详略程度，尤为切合紧要，使天下后世都能进入仁爱与长寿的境界。
When the pulse is minute and fine, imperceptible, or intermittent: Use a round-bladed needle to puncture the Fuliuxue (KI7, Reproduction Stream) acupoint of the Foot-Shaoyin Kidney Meridian. Insert the needle to the bone level, advancing downward in the direction of the needle. Wait until the returning-yang pulse appears before withdrawing the needle.
For injuries from scorpion stings, snake bites, dog bites, or centipede bites, where pain is unbearable: Carefully examine the meridian pathways involved and determine the flow direction (shun/ni) and qi status to apply acupuncture accordingly. "Shun" and "ni" refer to the direct draining of qi along the meridian; during this process, the patient should hold their breath to prevent toxic vapors from spreading through the meridians. Recite the following needle incantation: "Heavenly spirit shines bright, wishing for longevity; The Great Mystery's One, guarding its true form; Lords of the Five Zang Organs, each maintain peace; With one strike of the divine needle, ten thousand poisons vanish; Swiftly as law commands, summon the Nine Needles." Chant the incantation once, blow air onto the needle, visualize the needle as a fire dragon, and imagine it expelling the disease from the patient's heart and abdomen, leading to rapid recovery.
For drowning victims who have been dead overnight but can still be saved: Immediately untie the victim's clothing and moxa points at the center of the umbilicus (Shenque CV8).
For rabid dog bites: Moxa the wound site.
For snake bites: Apply three moxa cones to the injury site, and simultaneously place a slice of garlic on the bite wound, applying moxibustion over the garlic.
On the first day, the 'Human Spirit' resides in the Jueyin division of the big toe; puncturing here causes swelling of the dorsum of the foot.
On the second day, it resides in the Shaoyang division of the lateral malleolus; puncturing here causes flaccidity of the sinews.
On the third day, it resides in the Shaoyin division of the medial thigh; puncturing here causes lower abdominal pain.
On the fourth day, it resides in the Taiyang division of the waist; puncturing here causes lumbar stiffness and weakness.
On the fifth day, it resides in the Taiyin division of the mouth; puncturing or moxa-ing here causes tongue stiffness.
On the sixth day, it resides in the Hand-Yangming division; puncturing here causes throat obstruction.
On the seventh day, it resides in the Shaoyin division of the medial malleolus; puncturing or moxa-ing here causes tension of the Yin meridians' sinews.
On the eighth day, it resides in the Taiyang division of the wrist; puncturing or moxa-ing here causes wrist laxity.
On the ninth day, it resides in the Jueyin division of the sacrum/coccyx region; puncturing or moxa-ing here leads to critical illness.
On the tenth day, it resides in the Taiyin division of the back; puncturing or moxa-ing here causes kyphosis of the back.
On the eleventh day, it resides in the Yangming division of the nasal bridge; puncturing or moxa-ing here causes swelling of the teeth and face.
On the twelfth day, it resides in the Shaoyang division of the hairline; puncturing or moxa-ing here causes deafness or heavy hearing.
On the thirteenth day, it resides in the Shaoyin division of the teeth; puncturing or moxa-ing here induces cold qi.
On the fourteenth day, it resides in the Yangming division of the stomach cavity; puncturing here causes qi distension.
On the fifteenth day, it resides throughout the body; tonification and sedation are contraindicated, making acupuncture and moxibustion strictly forbidden.
On the sixteenth day, it resides in the Taiyin division of the chest; puncturing here causes reverse breathing (dyspnea).
On the seventeenth day, it resides in the Yangming division of the Qichong area; puncturing here causes difficulty in breathing.
On the eighteenth day, it resides in the Shaoyin division of the medial thigh; puncturing here draws Yin qi causing pain.
On the nineteenth day, it resides in the Yangming division of the dorsum of the foot; moxibustion should be applied here.
On the twentieth day, it resides in the Shaoyin division of the medial malleolus; puncturing here causes spasm of the sinews.
On the twenty-first day, it resides in the Taiyang division of the little finger; puncturing here causes numbness of the hand.
On the twenty-second day, it resides in the Shaoyang division of the lateral malleolus; puncturing here causes flaccidity of the sinews.
On the twenty-third day, it resides in the Jueyin division of the waist and foot; puncturing here causes muscle cramps (charley horse).
On the twenty-fourth day, it resides in the Hand-Yangming division; puncturing here causes throat discomfort.
On the twenty-fifth day, it resides in the Foot-Yangming division; puncturing here causes stomach Qi distension.
On the twenty-sixth day, it resides in the Taiyin division of the chest; puncturing or moxa-ing here causes wheezing and coughing.
On the twenty-seventh day, it resides in the Yangming division of the knee; puncturing here causes reversal of the foot meridians (Jue-ni).
On the twenty-eighth day, it resides in the Shaoyin division of the yin region; puncturing here causes acute lower abdominal pain.
On the twenty-ninth day, it resides in the Jueyin division of the knee and shank; puncturing here causes sinew atrophy and weakness.
On the thirtieth day, it resides in the Yangming division of the dorsum of the foot; puncturing here damages Stomach Qi.
Regarding the specialty of Bian stone therapy, although texts such as *Zisheng Jing* and *Zhenjiu Sishu* exist, their contents are vast and profound, making it difficult to grasp their essence. Only Master Chen obtained the secret family transmission of Mr. Zisang, compiled these essentials, and authored this book to facilitate learning for future generations. It has now been re-corrected, with details and brevity determined, to be particularly pertinent and crucial, enabling people of all times and places to enter the realm of benevolence and longevity.