\r九宫星野图\pt13a45.bmp\r
此即洛书数，戴九履一，左三右七，二四为肩，六八为足，五居中央也。此数上中下三层，横皆十
五；左中右三层，纵皆十五；巽中干，坤中艮，四隅皆十五。故奇门家曰∶纵横十五在其中也。
天元纪大论曰∶九星悬朗，七曜周旋。此星曜之所以有象也。而六元正纪大论中，凡
不及之年，则有所向灾宫，五行九星，咸有分野，不可不察。如少羽岁云灾一宫者，以少羽
属辛，为水之不及，而一乃正北坎位，天蓬水星司也。少角岁灾三宫者，以少角属丁，为木
之不及，而三乃正东震位，天冲木星司也。少宫岁灾五宫者，以少宫属己，为土之不及，而
五乃中宫，天禽土星司也。少商岁灾七宫者，以少商属乙，为金之不及，而七乃正西兑位，
天柱金星司也。少征岁灾九宫者，以少征属癸，为火之不及，而九乃正南离位，天英火星
司也。此皆以五运不及之方，故灾及之。若
甲丙戊庚壬年，乃为岁运太过之年，则无灾宫矣。然经文止言五正之宫，而不详言九宫者，
乃概举五方为言也。使能再兼五行不尽之意而推展之，则四隅之外，及五太之年，岂无所伤，亦可意会而通矣。
按天元玉册九星注曰∶天蓬一，水正之宫也。天芮二，土神之应宫也。天衡三，木正之
宫也。天辅四，木神之应宫也。天禽五，土正之宫也。天心六，金神之应宫也。天柱七，金
正之宫也。天任八，土神之应宫也。天英九，火正之宫也。九星有位，以应九州之分野，即
冀兖青徐扬荆豫梁雍，禹贡九州之次也。
\r天地阴阳升降图\pt13a46.bmp\r
假如亥年，太阳寒水原在天之右间，太阴湿土原在地之右间，至子年则太阳降而入地，为地之左间，太
阴升而上天，为天之左间。丑寅以后，循序皆然。此客气之一定者，举此子年为例，其他年司天在泉迁
正退位之序，可类推矣。
【九宫星野图】
这就是洛书的数理规律：头顶是九，脚下是一，左边是三，右边是七，二和四在肩部（左上、右上），六和八在足部（左下、右下），五居于中央。这个数理结构中，上中下三层，横向相加皆为十五；左中右三层，纵向相加皆为十五；巽卦与乾卦居中，坤卦与艮卦居中，四个角落的数字相加也皆为十五。所以奇门遁甲家说：“纵横十五数都在其中。”《天元纪大论》说：“九星高悬明朗，七星周天旋转。”这就是星曜显现出象数的原因。而在《六元正纪大论》中，凡是岁运不及的年份，就会有对应的受灾宫位，五行与九星都有各自分野，不可不仔细考察。例如少羽年受灾在一宫，因为少羽属辛，是水运不及，而一宫正是北方的坎位，由天蓬水星主管。少角年受灾在三宫，因为少角属丁，是木运不及，而三宫正是东方的震位，由天冲木星主管。少宫年受灾在五宫，因为少宫属己，是土运不及，而五宫是中宫，由天禽土星主管。少商年受灾在七宫，因为少商属乙，是金运不及，而七宫正是西方的兑位，由天柱金星主管。少征年受灾在九宫，因为少征属癸，是火运不及，而九宫正是南方的离位，由天英火星主管。这些都是由于五运不及的缘故，所以灾祸波及这些方位。如果是甲、丙、戊、庚、壬年，则是岁运太过的年份，就没有特定的受灾宫位了。然而经文只提及五个正宫的灾变，而没有详细论述九宫，这是概略地以五方来阐述。如果能进一步结合五行未尽之意进行推演扩展，那么除了四隅之外，以及五太过之年，难道就不会受到损伤吗？这也是可以意会并通晓的。
按照《天元玉册》对九星的注释说：天蓬星为一，是水运的正宫。天芮星为二，是土神的应宫。天衡星为三，是木运的正宫。天辅星为四，是木神的应宫。天禽星为五，是土运的正宫。天心星为六，是金神的应宫。天柱星为七，是金运的正宫。天任星为八，是土神的应宫。天英星为九，是火运的正宫。九星各有定位，以对应九州的分野，即冀州、兖州、青州、徐州、扬州、荆州、豫州、梁州、雍州，也就是《禹贡》中记载的九州次序。
【天地阴阳升降图】
假如是亥年，太阳寒水原本在天之右间，太阴湿土原本在地之右间；到了子年，则太阳下降而入地，成为地之左间，太阴上升而上天，成为天之左间。丑年、寅年以后，都依此类推。这是客气运行的固定规律，举子年为例，其他年份司天、在泉、迁正、退位的顺序，都可以由此类推。
[Diagram of the Nine Palaces and Stellar Regions]
This refers to the numerical pattern of the Luoshu (River Map): Nine crowns the top, One supports the bottom; Three is on the left, Seven on the right; Two and Four form the shoulders; Six and Eight form the feet; Five resides in the center. In this numerical structure, the sum of the three horizontal layers (upper, middle, lower) is fifteen; the sum of the three vertical layers (left, middle, right) is fifteen; Xun (Wind) pairs with Qian (Heaven), Kun (Earth) pairs with Gen (Mountain), and the four corners each sum to fifteen. Thus, practitioners of Qimen Dunjia (Mystical Door Hidden Formation) state: "The number fifteen exists within both the horizontal and vertical lines." The *Tianyuan Ji Dalun* (Great Treatise on the Origin of Heavenly Cycles) states: "The Nine Stars hang bright and clear, the Seven Luminaries revolve around the sky." This explains why stellar phenomena manifest as images and numbers. Furthermore, in the *Liuyuan Zhengji Dalun* (Great Treatise on the Correct Records of the Six Origins), for years characterized by *Buji* (Insufficiency/Deficiency) of the annual cycle, there are specific palaces subject to disaster. The Five Elements and Nine Stars all have their respective regions of influence, which must be carefully examined. For instance, in a Shaoyu (Minor Water) year, disaster strikes Palace 1 because Shaoyu corresponds to Xin, indicating an insufficiency of Water, and Palace 1 is precisely the North Kan position, governed by Tianpeng Star (Water). In a Shaojiao (Minor Wood) year, disaster strikes Palace 3 because Shaojiao corresponds to Ding, indicating an insufficiency of Wood, and Palace 3 is precisely the East Zhen position, governed by Tianchong Star (Wood). In a Shaogong (Minor Earth) year, disaster strikes Palace 5 because Shaogong corresponds to Ji, indicating an insufficiency of Earth, and Palace 5 is the Central Palace, governed by Tianqin Star (Earth). In a Shaoshang (Minor Metal) year, disaster strikes Palace 7 because Shaoshang corresponds to Yi, indicating an insufficiency of Metal, and Palace 7 is precisely the West Dui position, governed by Tianzhu Star (Metal). In a Shaozheng (Minor Fire) year, disaster strikes Palace 9 because Shaozheng corresponds to Gui, indicating an insufficiency of Fire, and Palace 9 is precisely the South Li position, governed by Tianying Star (Fire). These disasters occur due to the insufficiency of the Five Movements affecting those directions. However, in years of Jia, Bing, Wu, Geng, and Ren, the annual movement is *Taiguo* (Excess), so there is no specific palace of disaster. Although the classic text only mentions the five principal palaces without detailing all nine, it broadly discusses the five directions. If one can further deduce and expand upon the implications of the Five Elements beyond these basics, then even outside the four corners and during years of Excess, damage would still occur; this can be understood through intuitive reasoning.
According to the commentary on the Nine Stars in the *Tianyuan Yuce*: Tianpeng (1) is the principal palace of Water; Tianrui (2) is the corresponding palace of the Earth Spirit; Tianheng (3) is the principal palace of Wood; Tianfu (4) is the corresponding palace of the Wood Spirit; Tianqin (5) is the principal palace of Earth; Tianxin (6) is the corresponding palace of the Metal Spirit; Tianzhu (7) is the principal palace of Metal; Tianren (8) is the corresponding palace of the Earth Spirit; Tianying (9) is the principal palace of Fire. The Nine Stars have fixed positions that correspond to the regions of the Nine Provinces: Ji, Yan, Qing, Xu, Yang, Jing, Yu, Liang, and Yong, which follow the order of the Nine Provinces recorded in the *Yu Gong* (Tribute of Yu).
[Diagram of Heaven and Earth Yin-Yang Ascension and Descent]
For example, in a Hai year, Taiyang Cold Water originally resides in the Right Intercalary position of Heaven, and Taiyin Damp Earth originally resides in the Right Intercalary position of Earth. When arriving at the Zi year, Taiyang descends into Earth, becoming the Left Intercalary position of Earth, while Taiyin ascends to Heaven, becoming the Left Intercalary position of Heaven. From Chou and Yin years onward, this sequence proceeds in order. This represents the fixed law of the movement of Keqi (Passing Qi). Taking the Zi year as an example, the sequence of Sitian (Master of Heaven), Zaiquan (Master of Earth), Qianzheng (Assuming Office), and Tuiwei (Retreating Position) for other years can be inferred analogously.