〔申子辰年〕
初运，大寒日寅初初刻起。
二运，春分后第十三日寅正一刻起。
三运，芒种后第十日卯初二刻起。
四运，处暑后第七日卯正三刻起。
五运，立冬后第四日辰初四刻起。
〔巳酉丑年〕
初运，大寒日巳初初刻起。
二运，春分后第十三日巳正一刻起
三运，芒种后第十日午初二刻起。
四运，处暑后第七日午正三刻起。
五运，立冬后第四日未初四刻起。
〔寅午戌年〕
初运，大寒日申初初刻起。
二运，春分后第十三日申正一刻起。
三运，芒种后第十日酉初二刻起。
四运，处暑后第七日酉正三刻起。
五运，立冬后第四日戌初四刻起。
〔亥卯未年〕
初运，大寒日亥初初刻起。
二运，春分后第十三日亥正一刻起。
三运，芒种后第十一日子初二刻起。
四运，处暑后第七日子正三刻起。
五运，立冬后第四日丑初四刻起。
\r五运客运图\pt13a21.bmp\r
客运者，亦一年五步，每步各得七十三日零五刻。假如甲己之年为土运，甲属阳土为太宫，己属
阴土为少宫。故甲年则太宫为初运；太生少，故少商为二运；少又生太，故太羽为三运；太
又生少，故少角为四运；少又生太，故太征为终运。己年则少宫阴土为初运，少宫生太商为
二运，太商生少羽为三运，少羽生太角为四运，太角生少征为终运。太少互生，凡十年一主
令而竟天干也。但主运则必春始于角而冬终于羽，客运则以本年中运为初运而以次相生，
此主运客运之所以有异也。夫五运六气者，无非天地之气候，六气有司天在泉以主岁，五
运有大运以主岁，六气有主客气以主岁时，五运亦有主客运以行天令。运气全书云∶地之六
位则分主于四时，天之五运亦相生而终岁度。天元玉册截法中亦有岁之客运，行于主运之
上，与六气主客之法同。虽本经未有明言，而运气生化之理，在所必至，当以天元玉册为法。
【申子辰年】
初运，从大寒日的寅时初刻开始。
二运，从春分日后的第十三日寅时正一刻开始。
三运，从芒种日后的第十日卯时初二刻开始。
四运，从处暑日后的第七日卯时正三刻开始。
五运，从立冬日后的第四日辰时初四刻开始。
【巳酉丑年】
初运，从大寒日的巳时初刻开始。
二运，从春分日后的第十三日巳时正一刻开始。
三运，从芒种日后的第十日午时初二刻开始。
四运，从处暑日后的第七日午时正三刻开始。
五运，从立冬日后的第四日未时初四刻开始。
【寅午戌年】
初运，从大寒日的申时初刻开始。
二运，从春分日后的第十三日申时正一刻开始。
三运，从芒种日后的第十日酉时初二刻开始。
四运，从处暑日后的第七日酉时正三刻开始。
五运，从立冬日后的第四日戌时初四刻开始。
【亥卯未年】
初运，从大寒日的亥时初刻开始。
二运，从春分日后的第十三日亥时正一刻开始。
三运，从芒种日后的第十一日子时初二刻开始。
四运，从处暑日后的第七日子时正三刻开始。
五运，从立冬日后的第四日丑时初四刻开始。
《五运客运图说》
客运（Ke Yun, Secondary Movements），也是一年分为五步，每一步各得七十三天零五刻。假如甲己之年为土运（Earth Movement），甲属阳土称为太宫（Tai Gong, Greater Gong），己属阴土称为少宫（Shao Gong, Lesser Gong）。因此甲年则太宫作为初运；由太生少，所以少商（Shao Shang, Lesser Shang）为二运；少又生太，所以太羽（Tai Yu, Greater Yu）为三运；太又生少，所以少角（Shao Jue, Lesser Jue）为四运；少又生太，所以太徵（Tai Zhi, Greater Zhi）为终运。己年则少宫阴土作为初运，少宫生太商（Tai Shang, Greater Shang）为二运，太商生少羽（Shao Yu, Lesser Yu）为三运，少羽生太角（Tai Jue, Greater Jue）为四运，太角生少徵（Shao Zhi, Lesser Zhi）为终运。太少互生，凡十年一主令而终结于天干。但是主运（Zhu Yun, Primary Movements）必定春天始于角音而冬天终于羽音，客运则以本年的中运（Zhong Yun, Central Movement）作为初运并按次序相生，这就是主运和客运之所以不同的原因。至于五运六气（Wu Yun Liu Qi, Five Movements and Six Qi），无非是天地的气候变化，六气有司天（Si Tian, Sovereign Qi）和在泉（Zai Quan, Subterranean Qi）来主管一年，五运有大运（Da Yun, Great Movement）来主管一年，六气有主气（Zhu Qi, Primary Qi）和客气（Ke Qi, Secondary Qi）来主管岁时，五运也有主运和客运来施行天的命令。《运气全书》说：地的六位分别主管四季，天的五运也相生而贯穿全年。《天元玉册》截法中也有岁的客运，运行在主运之上，与六气主客的方法相同。虽然本经没有明确说明，但运气生化之理，在所必至，应当以《天元玉册》为法则。
[Years of Shen, Zi, Chen]
The first movement (Chu Yun) begins at the initial quarter of the Yin hour on the day of Great Cold.
The second movement begins at the first quarter of the Zheng hour on the thirteenth day after the Spring Equinox.
The third movement begins at the second quarter of the Mao hour on the tenth day after the Grain in Ear period.
The fourth movement begins at the third quarter of the Zheng hour on the seventh day after the End of Heat.
The fifth movement begins at the fourth quarter of the Chen hour on the fourth day after the Beginning of Winter.
[Years of Si, You, Chou]
The first movement begins at the initial quarter of the Si hour on the day of Great Cold.
The second movement begins at the first quarter of the Zheng hour on the thirteenth day after the Spring Equinox.
The third movement begins at the second quarter of the Wu hour on the tenth day after the Grain in Ear period.
The fourth movement begins at the third quarter of the Zheng hour on the seventh day after the End of Heat.
The fifth movement begins at the fourth quarter of the Wei hour on the fourth day after the Beginning of Winter.
[Years of Yin, Wu, Xu]
The first movement begins at the initial quarter of the Shen hour on the day of Great Cold.
The second movement begins at the first quarter of the Zheng hour on the thirteenth day after the Spring Equinox.
The third movement begins at the second quarter of the You hour on the tenth day after the Grain in Ear period.
The fourth movement begins at the third quarter of the Zheng hour on the seventh day after the End of Heat.
The fifth movement begins at the fourth quarter of the Xu hour on the fourth day after the Beginning of Winter.
[Years of Hai, Mao, Wei]
The first movement begins at the initial quarter of the Hai hour on the day of Great Cold.
The second movement begins at the first quarter of the Zheng hour on the thirteenth day after the Spring Equinox.
The third movement begins at the second quarter of the Zi hour on the eleventh day after the Grain in Ear period.
The fourth movement begins at the third quarter of the Zheng hour on the seventh day after the End of Heat.
The fifth movement begins at the fourth quarter of the Chou hour on the fourth day after the Beginning of Winter.
Explanation of the Diagram of Secondary Movements of the Five Movements
Secondary movements (Ke Yun, Secondary Movements) also divide a year into five steps, with each step comprising seventy-three days and five ke (ancient time units). For example, in years of Jia and Ji, the Earth movement (Tu Yun, Earth Movement) prevails. Jia belongs to Yang Earth, termed Tai Gong (Greater Gong); Ji belongs to Yin Earth, termed Shao Gong (Lesser Gong). Therefore, in Jia years, Tai Gong serves as the first movement; since Tai generates Shao, Shao Shang (Lesser Shang) becomes the second movement; Shao again generates Tai, so Tai Yu (Greater Yu) is the third movement; Tai again generates Shao, thus Shao Jue (Lesser Jue) is the fourth movement; Shao again generates Tai, making Tai Zhi (Greater Zhi) the final movement. In Ji years, Shao Gong (Yin Earth) serves as the first movement; Shao Gong generates Tai Shang (Greater Shang) for the second movement; Tai Shang generates Shao Yu (Lesser Yu) for the third movement; Shao Yu generates Tai Jue (Greater Jue) for the fourth movement; Tai Jue generates Shao Zhi (Lesser Zhi) for the final movement. The mutual generation of Shao and Tai governs for ten years, completing the cycle of Heavenly Stems. However, Primary movements (Zhu Yun, Primary Movements) must begin with Jue in spring and end with Yu in winter, whereas Secondary movements take the Central movement (Zhong Yun, Central Movement) of that year as the first movement and proceed by sequential generation. This is why Primary and Secondary movements differ. Regarding the Five Movements and Six Qi (Wu Yun Liu Qi, Five Movements and Six Qi), they are nothing but the climatic changes of Heaven and Earth. The Six Qi have Sovereign Qi (Si Tian, Sovereign Qi) and Subterranean Qi (Zai Quan, Subterranean Qi) to govern the year; the Five Movements have the Great Movement (Da Yun, Great Movement) to govern the year; the Six Qi have Primary Qi (Zhu Qi, Primary Qi) and Secondary Qi (Ke Qi, Secondary Qi) to govern seasons and years; the Five Movements also have Primary and Secondary movements to execute the commands of Heaven. The *Book of Movements and Qi* states: "The six positions of the Earth separately govern the four seasons, while the five movements of Heaven also generate each other to span the entire year." The method of cutting in the *Tianyuan Yuce* also includes secondary movements of the year, operating above the primary movements, identical to the method of primary and secondary Qi of the Six Qi. Although this classic does not explicitly state this, the principle of generation and transformation of movements and qi is inevitable, and one should follow the method of the *Tianyuan Yuce*.