牡蛎（熬） 泽泻 海藻（洗去盐） 蜀漆（洗去腥） 葶苈（熬） 商陆根（熬） 栝
蒌根以上
各等
上七味，异捣，下筛为散〔法〕，更入臼中治之〔法〕，白饮和服方寸匕〔法〕。小便利，
止后服〔法〕。日二服〔法〕。
牡蛎、泽泻名其散者，治湿取重咸也。盖逐水宜苦，消肿宜咸，牡蛎、泽泻、海藻之咸，
蜀
之
蜜七合
上一味，纳铜器中，微火煎如饴，勿令焦。俟可丸，捻作挺，如指许长二寸，当热作令
头锐
蜜煎外导者，胃无实邪，津液枯涸，气道结涩，燥尿不下，乃用蜜煎导之。虽曰外润魄
门，
大猪胆一枚
上泻汁，和醋少许，以灌谷道中，如一食顷，当大便出。
猪胆导者，热结于下，肠满胃虚，承气等汤恐重伤胃气，乃用猪胆之寒，苦酒之酸，收
引
秫米一升 半夏五合
上以流水千里以外者入升，扬之万遍，取其清五升煮之，炊以苇薪，火沸置秫、半，徐
炊令
出则
秫米半夏汤，非治奇经 络方也。按《二十六难》曰∶经有十二，络有十五，余三络，
阳
阳
不环
只
用
北地之膏粱茹粟也。甘酸入胃经血分。千里水扬之万遍，与甘澜水同义，取其轻扬，不助阴
邪，炊以苇薪，武火也，火沸入药，仍徐炊令减，寓升降之法。升以半夏，从阳分通卫泄邪
，降以秫米，入阴分通营补虚，阴阳通，卧立至，汗自出，故曰汗出则已矣。
牡蛎（经火煅烧） 泽泻 海藻（清洗以去除盐分） 蜀漆（清洗以去除腥味） 葶苈子（经火煅烧） 商陆根（经火煅烧） 天花粉（栝楼根）
以上各药等量。
将上述七味药，分别捣碎，过筛制成散剂〔用法〕，再放入臼中进一步研磨均匀〔用法〕，用米汤调和，每次服用一方寸匕〔用法〕。服药后若小便通畅，则停止后续服用〔用法〕。每日服用两次〔用法〕。
方中以牡蛎、泽泻命名此散，是因为治疗湿邪需利用重镇咸味的药物。大概而言，逐水宜用苦味药，消肿宜用咸味药。牡蛎、泽泻、海藻的咸味，以及蜀漆……（原文此处有缺漏或排版错误，结合上下文及《金匮要略》原意，通常指蜀漆之辛散或其他配伍，但此处仅依文本翻译）……蜜七合。
将上一味药（指蜂蜜），放入铜器中，用微火煎煮至如饴糖般稠厚，不要使其焦糊。待温度适宜可丸时，搓成条状，粗细如手指，长约二寸，趁热制作使一头尖锐。
这是蜜煎外导法，适用于胃中没有实邪，津液枯竭干燥，气道凝结涩滞，大便不下，才使用蜜煎导法。虽然说是从外部润燥魄门（肛门），
大猪胆一枚。
将猪胆汁泻出，加入少许醋，灌入谷道（肛门）中，约一顿饭的时间，应当排出大便。
这是猪胆导法，适用于热邪结聚于下焦，肠道胀满而胃气虚弱，使用承气汤等峻下剂恐怕会严重损伤胃气，因此使用猪胆的寒性，配合醋的酸性，起到收敛引导的作用。
秫米一升 半夏五合。
取千里之外的流水一升，反复扬洒一万遍，取其清液五升来煎煮，用芦苇作为燃料，火势沸腾后放入秫米和半夏，慢慢煎煮使药液减少……（原文此处有缺漏）……出来则……
秫米半夏汤，并非治疗奇经八脉络脉的方剂。查阅《难经·二十六难》说：经脉有十二条，络脉有十五条，其余三条络脉……（原文此处有缺漏）……阳……阳……不环绕……只……用……北方地区食用的膏粱茹粟（即黄米/黍米）。甘酸味道进入胃后归于血分。千里之水反复扬洒一万遍，与甘澜水意义相同，取其性质轻扬，不助长阴邪。用芦苇薪柴燃烧，属于武火（猛火），火沸后放入药物，仍然慢慢煎煮使药液减少，蕴含了升降的方法。上升借助半夏，从阳分通达卫气以泄除邪气；下降借助秫米，进入阴分通达营气以补益虚损。阴阳通达，睡眠立刻恢复，汗自然流出，所以说“汗出则病愈”。
Oyster Shell (calcined) Alisma Rhizoma Thallus Sargassae Corydalis Rhizoma (washed to remove fishy odor) Lepidium Seed (calcined) Phytolaccae Radix (calcined) Trichosanthis Radix
All in equal parts.
The above seven herbs are crushed separately, sifted into a powder [Method], then further ground in a mortar [Method]. Mix with rice water and administer one Fangcunbi [Method] per dose. If urination becomes smooth, discontinue subsequent doses [Method]. Administer twice daily [Method].
The formula is named after Oyster Shell and Alisma because treating dampness requires heavy, salty substances. Generally, purging water retention favors bitter flavors, while reducing swelling favors salty flavors. The salinity of Oyster Shell, Alisma, and Thallus Sargassae, along with Corydalis... [Text fragment missing/error in source] ... Honey seven he.
Take the single ingredient (Honey), place it in a copper vessel, and simmer gently over low heat until it resembles maltose syrup, ensuring it does not burn. When cool enough to handle, shape into suppositories, approximately as thick as a finger and two cun long, sharpening one end while warm.
This is the "Honey Suppository External Guidance" method. It is indicated when there is no excess pathogen in the Stomach, but fluids are depleted and dry, causing qi channels to be knotted and obstructed, resulting in constipation. In such cases, honey suppositories are used. Although described as externally moistening the Po Men (anus),
One large pig gallbladder.
Extract the bile, mix with a small amount of vinegar, and enema into the Gu Dao (anus). After about the time it takes to eat one meal, bowel movement should occur.
This is the "Pig Gallbladder Enema" method. It is indicated when heat accumulation occurs in the lower jiao, with intestinal fullness but deficient Stomach qi. Using harsh purgatives like Chengqi Decoction might severely damage Stomach qi; therefore, the cold nature of Pig Gallbladder and the sour astringency of Vinegar are used to guide and collect.
Shumi (Setaria Italica Grain) one sheng Banxia (Pinellia Tuber) five he.
Take flowing water from a distance of a thousand li, ladle it ten thousand times to obtain five sheng of clear water for decoction. Use reed firewood for fuel. When the water boils, add Shumi and Banxia, and simmer slowly until the volume reduces... [Text fragment missing] ... emerges then...
Shumi Banxia Decoction is not a formula for treating the extraordinary meridians and collaterals. According to *Nan Jing* (Classic of Difficult Issues) Chapter 26: There are twelve primary meridians and fifteen collaterals; the remaining three collaterals... [Text fragment missing] ... Yang ... Yang ... do not circulate ... only ... use ... The grain consumed in the northern regions, specifically Setaria Italica (Millet). Sweet and sour flavors enter the Stomach and penetrate the blood level. Water from a thousand li ladled ten thousand times shares the same principle as Ganlan Water (Gentle Wave Water), aiming for its light and ascending nature, which does not assist yin pathogens. Burning with reed firewood represents vigorous fire. Adding herbs after boiling and simmering slowly embodies the method of ascending and descending. Ascending is facilitated by Banxia, which unblocks the Wei (Defensive) level from the yang aspect to vent pathogens; descending is facilitated by Shumi, which enters the yin aspect to unblock the Ying (Nutritive) level and tonify deficiency. When yin and yang are unblocked, sleep is restored immediately, and sweat naturally emerges; thus it is said, "When sweat appears, the disease is resolved."