金庄一农夫夏天昼卧于地熟寐之间蜈蚣入其口既寤觉喉仲介介如梗状咯不能出咽不能下
痛痒
不定甚为苦楚一医用鸡卵劈破入酒调匀顿服仍以大黄为末和香油饮之顷刻泻出蜈蚣尚活动不
死盖蜈蚣被鸡卵拘挛其足不能舒动以利药下之故从大便而出鸡性好食蜈蚣亦取相制之意耳
(菽园杂记)
凡人损目者命多是卯酉相克盖卯酉者日月之门户所为光明也卯为子所刑击酉乃自刑必有
目疾验之多应(周密癸辛杂志)
眼暴痛热肿饮凉剂而疼饮烧酒而愈者何也且人病浅质浓内经治法亦许用劫以热攻热气行
热散正合此义若久病涉虚体弱之人法当正治如用劫法愈劫愈剧则不可也
颜氏家训曰吾尝患齿摇动欲落饮食热冷皆苦疼痛一日偶阅抱朴子见篇中有牢齿之法早朝
叩齿三百下甚佳行之数日即平复
昔王万里时患耳痛魏文靖公劝以服青盐鹿茸煎雄附为剂且言此药非谓君虚损服之曷不观
易之
坎为耳痛坎水藏在肾开窍于耳而水在志为恐恐则伤肾故为耳痛气阳运动常显血阴流行常幽血
在形如水在天地间故坎为血卦是经中已着病症矣竟饵之而良愈(杨升庵丹铅续录)
古方鼻渊即今之脑漏是也当分明寒热一症若涕臭者属热宜用辛凉之药散之若涕清不臭觉
腥气
者属虚寒用温和之药补之二者不可不详审也昔一士人患此症脉疾而数余知其有内热遂以黄鱼
脑(即石首鱼头中二块是也)取二三十枚 过存性为末先以一二分吹入鼻中以五分酒下不数服
全愈更不复发
金庄有一位农夫，夏天白天躺在地上熟睡时，一只蜈蚣爬进了他的嘴里。醒来后，他感觉喉咙里像卡着东西一样，咯不出来也咽不下去，疼痛和瘙痒不定，非常痛苦。一位医生用鸡蛋打破后加入酒调匀，让他一次性服下，同时让患者将大黄研成粉末，用香油送服。不久后，患者排出了一只蜈蚣，蜈蚣仍然活着且活动。这是因为蜈蚣被鸡蛋的黏性束缚住，脚无法舒展活动，从而利于药物发挥作用，所以从大便排出了蜈蚣。鸡天性喜欢吃蜈蚣，这也取用了相克制约的意思。（出自《菽园杂记》）
凡是眼睛受损的人，命运大多不好，这主要是因为卯酉相克。卯和酉是日月的门户，代表光明。卯受到子的刑击，酉属于自刑，必然会导致眼疾，验证起来大多应验。（出自周密《癸辛杂志》）
眼睛突然剧烈疼痛、发热、肿胀，服用凉性药剂疼痛不减，而饮用烧酒后却痊愈了，这是为什么呢？况且人体病位浅表但体质浓厚，《内经》的治疗法则中也允许使用“劫法”，即用热药攻邪，使热气运行、热邪消散，正符合这一道理。如果是久病导致体虚、身体衰弱的人，则应当采用常规的正治法，如果再用劫法，病情只会越来越重，那就不可行了。
《颜氏家训》中说：我曾经患牙松动欲落之症，饮食冷热都感到痛苦。一天偶然阅读《抱朴子》，看到篇中有坚固牙齿的方法，即早晨叩齿三百下，效果很好。坚持实行几天后，牙齿就恢复了正常。
从前王万里患有耳痛，魏文靖公建议他服用由青盐、鹿茸煎煮雄黄、附子制成的药剂，并且说这种药并非针对君王的虚损病症。为何不参考《易经》呢？坎卦对应耳朵，疼痛是因为坎水藏于肾，肾开窍于耳，而水在情志上对应恐，恐惧会伤肾，所以导致耳痛。气属阳，运动时常显现；血属阴，流行时常幽隐。血在形体中，如同水在天地间，所以坎卦是血卦，这在经络学说中已经阐述了病症。最终服药后痊愈。（出自杨升庵《丹铅续录》）
古代的鼻渊就是现在的脑漏症。应当明确区分寒证和热证。如果鼻涕有臭味，属于热证，宜用辛凉性质的药物发散；如果鼻涕清稀无臭味但觉得腥气，属于虚寒证，宜用温和性质的药物补益。这两种情况不可不详加审察。过去有一位读书人患此症，脉象急数，我知道他有内热，于是用黄鱼脑（即石首鱼头中的两块骨头）二三十枚，煅存性后研成粉末。先用一二分吹入鼻中，再用五分酒送服，没过几服就完全痊愈，且不再复发。
A farmer in Jin Zhuang was sleeping soundly on the ground during a summer day when a centipede entered his mouth. Upon waking, he felt a sensation of obstruction in his throat, as if something were stuck; it could neither be coughed out nor swallowed down. He experienced unpredictable pain and itching, suffering greatly. A physician prescribed breaking an egg, mixing it with wine, and having the patient drink it all at once. Simultaneously, the patient took Rhizoma Polygoni Officinalis (Dahuang, 大黄) powder mixed with sesame oil. Shortly after, the patient defecated a centipede that was still alive and moving. This occurred because the centipede was constrained by the viscosity of the egg, preventing its legs from extending, which facilitated the action of the medicine, allowing it to be expelled via the large intestine. Chickens naturally eat centipedes, reflecting the principle of mutual restriction. (From *Shuyuan Zaji*)
Those whose eyes are damaged often have poor destinies, primarily due to the conflict between Mao and You. Mao and You are the gates of the sun and moon, representing light. Mao is punished by Zi, and You represents self-punishment, inevitably leading to eye diseases; this verification often holds true. (From Zhou Mi's *Guixin Zazhi*)
Why does sudden severe eye pain, heat, and swelling fail to improve with cold-natured decoctions but heal after drinking distilled liquor? Furthermore, when the disease location is superficial but the constitution is robust, the treatment principles in the *Neijing* allow for the use of "Jie Fa" (robust attack method), using hot medicines to drive out pathogens, causing heat qi to circulate and dissipate, which aligns with this case. However, for patients with chronic diseases involving deficiency and weak constitutions, standard treatment ("Zheng Zhi") should be used. Applying the Jie Fa would exacerbate the condition and is therefore inadvisable.
The *Yanshi Jiaxun* states: "I once suffered from loose teeth that threatened to fall out, experiencing pain with both hot and cold foods. One day, while reading *Baopuzi*, I encountered a method for strengthening teeth: clenching teeth three hundred times every morning. It was very effective. After practicing it for several days, my teeth recovered."
Previously, Wang Wanli suffered from ear pain. Duke Wei Wenjing advised him to take a pill prepared from Green Salt, Antler Gelatin (Lurong, 鹿茸), Realgar (Xionghuang, 雄黄), and Prepared Radix Aconiti Lateralis (Fuzi, 附子). He stated that this medicine is not intended for treating royal deficiency. Why not refer to the *I Ching*? The Kan trigram corresponds to the ears. Pain arises because Kan Water resides in the Kidney, which opens into the ears. In terms of emotions, Water corresponds to Fear, and Fear damages the Kidney, thus causing ear pain. Qi belongs to Yang, moving and manifesting frequently; Blood belongs to Yin, circulating and remaining hidden frequently. Blood within the form is like water within heaven and earth; therefore, Kan is the Blood Trigram. This pathology has already been described in meridian theory. Ultimately, the patient recovered after taking the medicine. (From Yang Shengan's *Danqian Xulu*)
Ancient Fangs' "Bi Yuan" (Nasal Sinusitis/Brain Leakage) is equivalent to modern "Nao Lou". One must clearly distinguish between Cold and Heat syndromes. If the nasal discharge has a foul odor, it belongs to Heat syndrome, suitable for dispersal with Acrid-Cool herbs. If the discharge is clear, odorless, but smells fishy, it belongs to Deficiency-Cold syndrome, suitable for tonification with Mild-Warm herbs. These two conditions require careful differentiation. In the past, a scholar suffered from this condition with a rapid and frequent pulse. Knowing he had internal heat, I used Yellow Fish Brain (the two bony structures in the head of the Stone Mouth Fish, Shi Shou Yu, 石首鱼), roasting thirty pieces until carbonized but retaining their nature, then grinding them into powder. First, one or two fen were insufflated into the nose, followed by five fen taken with wine. After a few doses, he was completely cured with no recurrence.