逐脉审察者,一成之矩也。随人变通者,圆机之用也。比如浮沉迟数,以定表里寒热,此影之
随形,复何论哉!然而形体各有不同,则脉之来去因之亦异,又不可执一说以概病情也。何
则?肥盛之人,气居于表,六脉常带浮洪;瘦小之人,气敛于中,六脉常带沉数。性急之人,五至
方为平脉;性缓之人,四至便作热医。身长之人,下指宜疏;身短之人,下指宜密。北方之人,每
见实强;南方之人,恒多软弱。少壮之脉多大;老年之脉多虚。醉后之脉常数;饮后之脉常洪。
室女尼姑多濡弱。婴儿之脉常七至。故经曰∶“形气相得者生,三五不调者死。”其可不察于
此乎!而更有说焉∶肥盛之人,虽曰气居于表,浮洪者是其常也。然使肌肉过于坚浓,则其脉
之来也,势将不能直达于皮肤之上,反欲重按乃见,若徒守浮洪易见之说,以轻手取之,则
模糊细小,本脉竟不能测;瘦小之人,虽曰气敛于中,沉数者是其常也,然使肌肉过于浅薄,
则其脉之来也,势将即呈于皮肤之间,反可浮取而知。性急之人,脉数是其常也,适当从容
无事,亦近舒徐,性缓之人,脉迟是其常也,偶值倥偬多冗,亦随急数。北人脉强,是其常也,或
累世膏粱,或母系南产,亦未必无软弱之形;南人脉弱,是其常也,或先天禀足,或习耐劳苦,
亦间有实强之状。少壮脉大,是其常也,夭促者多见虚细;老年脉虚,是其常也,期颐者更为
沉实。室女尼姑,濡弱者是其常也,或境遇优游,襟怀恬 ,脉来亦定冲和。婴儿气禀纯阳,急
数者是其常也,或质弱带寒,脉来亦多迟慢。以此类推,则人身固有一定之形气,形气之中,
又必随地为之转移,方能尽言外之妙也。
仔细审察每一脉象,是确立诊断的固定法则。根据个体情况灵活变通,则是运用圆机活法的关键。例如,通过浮、沉、迟、数脉来确定表证、里证、寒证、热证,这就像影子跟随形体一样自然,还有什么可争论的呢!然而,人的形体各不相同,因此脉象的来去也因之而异,不能固执于一种说法来概括所有的病情。为什么呢?身体肥胖壮实的人,气机居于体表,六部脉常带有浮洪之象;身体瘦小的人,气机收敛于体内,六部脉常带有沉数之象。性情急躁的人,脉搏五至(每分钟约70-80次)才算是平脉;性情舒缓的人,脉搏四至(每分钟约60次左右)便被视为有热象。身材高大的人,诊脉时手指分布宜疏;身材矮小的人,诊脉时手指分布宜密。北方人,脉象多见实强;南方人,脉象多软弱。少年壮年人的脉象多盛大;老年人的脉象多虚弱。酒醉后的脉象多数;饮酒后的脉象多洪大。未出嫁的女子或尼姑,脉象多濡弱。婴儿的脉象常为七至。所以医经说:“形气相合者生,三五不调者死。”对此怎能不加以审察呢!
还有进一步的说法:肥胖壮实的人,虽然说是气居于体表,浮洪是其常态。但是如果肌肉过于坚实浓厚,那么脉气到来时,势将不能直接到达皮肤表面,反而需要重按才能触及;如果只坚守浮洪易见的说法,用轻手去取脉,则模糊细小,本来的脉象竟然无法测知。瘦小的人,虽然说是气敛于体内,沉数是其常态,但是如果肌肉过于浅薄,那么脉气到来时,势将即刻呈现于皮肤之间,反而可以通过轻取(浮取)而知晓。性情急躁的人,脉数是常态,但在从容无事时,脉象也接近舒缓徐和;性情舒缓的人,脉迟是常态,但在偶然遇到忙碌繁杂时,脉象也会随之变得急数。北方人脉强是常态,但如果几代都食用肥甘厚味,或者母亲来自南方出生,也不一定没有软弱之形;南方人脉弱是常态,但如果先天禀赋充足,或者习惯吃苦耐劳,也间或有实强的状貌。少年壮年脉大是常态,但夭折短命者多见虚细;老年脉虚是常态,但长寿百岁者更为沉实。未出嫁女子或尼姑,濡弱是常态,但如果境遇悠闲,胸怀恬淡平静,脉来也定显冲和之气。婴儿禀受纯阳之气,急数是常态,但如果体质虚弱带寒,脉来也多迟慢。以此类推,人身固然有一定的形气特征,但在形气之中,又必须随着地域环境的变化而转移,这样才能尽言外之妙。
Meticulous examination of each pulse represents a fixed standard. Adapting flexibly according to the individual embodies the application of a versatile and dynamic diagnostic approach. For instance, determining exterior or interior, cold or heat patterns based on floating (Fu), sinking (Chen), slow (Chi), and rapid (Shu) pulses is as natural as a shadow following its form; what is there to debate? However, since human bodies vary in shape and constitution, the arrival and departure of pulses also differ accordingly. One cannot rigidly adhere to a single theory to generalize all clinical conditions. Why is this? In individuals who are obese and robust, Qi resides at the surface, so the six positions of the pulse often present with floating (superficial) and surging (Hong) characteristics. In individuals who are thin and small, Qi is gathered within, so the six positions of the pulse often present with sinking (deep) and rapid (Shu) characteristics. For those with an impatient temperament, five beats per breath cycle constitute a normal pulse; for those with a leisurely temperament, four beats per breath cycle may indicate a heat pattern. For tall individuals, finger placement during palpation should be spaced widely; for short individuals, finger placement should be close together. People from northern regions often exhibit strong and solid pulses; people from southern regions often exhibit weak and soft pulses. The pulses of young and vigorous adults tend to be large; the pulses of the elderly tend to be deficient. Pulses after drunkenness are often rapid; pulses after drinking alcohol are often surging. Unmarried women and nuns often have soggy (Ru) and weak pulses. Infants' pulses often beat seven times per breath cycle. Thus, the classics state: "When form and Qi are harmonious, life prevails; when they are discordant by three, five, or other irregular intervals, death ensues." How can one fail to examine this carefully!
Furthermore, there is another aspect to consider: Although it is said that in obese individuals Qi resides at the surface and floating/surging pulses are their norm, if the muscles are excessively firm and dense, the pulse energy may not reach the skin surface directly but rather requires deep pressure to be felt. If one strictly adheres to the notion that floating/surging pulses are easily seen and uses only light touch, the subtle and fine original pulse characteristics will remain undetectable. Conversely, although it is said that in thin individuals Qi is gathered internally and sinking/rapid pulses are their norm, if the muscles are excessively shallow and thin, the pulse energy will manifest immediately between the skin layers, allowing knowledge of the pulse through superficial palpation (floating extraction). For impatient individuals, a rapid pulse is normal, yet in moments of calm and leisure, the pulse may appear relaxed and slow; for leisurely individuals, a slow pulse is normal, yet in moments of busyness and complexity, the pulse may become rapid and hurried. A strong pulse in northerners is normal, but those whose ancestors consumed rich foods for generations, or whose mothers were born in the south, may not necessarily lack a weak pulse presentation; a weak pulse in southerners is normal, but those with sufficient congenital endowment or accustomed to hard labor may occasionally exhibit strong and solid pulse characteristics. A large pulse in the young and vigorous is normal, but those with premature deaths often show deficient and fine pulses; a deficient pulse in the elderly is normal, but centenarians often exhibit deep and solid pulses. Soggy and weak pulses in unmarried women and nuns are normal, but those with leisurely circumstances and tranquil minds may present with a balanced and harmonious pulse. Infants possess pure Yang Qi, making rapid pulses normal; however, those with weak constitutions and cold tendencies may present with slow and delayed pulses. By extrapolating from these examples, while every person has a certain inherent form and Qi, within this form and Qi, one must account for shifts due to geographical environment to fully grasp the subtleties beyond the literal text.