(目中不了了)
成 直视者视物而睛不转动也睛转者非也水之精为志火之精为神目者心之使也神所寓焉肝之外候也精神荣焉针
经
曰五脏六腑之气皆上注于目而为之精(精之窠为眼骨之精为瞳子筋之精为黑血之精为络气之精为白肌肉之精为拘束里
撷)五脏气血调和精气充荣则目和而明矣邪气壅盛冒其正气则神识不慧藏精之气不上荣于目则目为之直视伤寒直视邪气
已极证多难治(狂言直视为肾绝直视摇头为心绝直视谵语喘满者死下利者亦死又剧者发则不识人循衣摸床惕而不安微喘
直视脉弦者生涩者死皆邪气盛而正气脱)经曰衄家不可发汗汗则额陷脉紧急直视不能 以肝受血而能视亡血家肝气已虚
木气又虚又发汗亡阳则阴阳俱虚所致也此虽逆未为甚又直视与目中不了了形证相近一可治一不可治也
太阳 衄家不可发汗汗出则额上陷脉急直视不能瞬不得眠(详衄)汗后身犹灼热名风温脉阴阳俱浮自汗身重多眠语
言难出若被下者小便不利直视失溲(详风温)
阳明 伤寒吐下后不解不大便至十余日日晡所发潮热不恶寒独语如见鬼状剧者发则不识人循衣摸床惕而不安微喘
直视脉弦者生涩者死
直视谵语喘满者死下利者亦死
伤寒六七日目中不了了睛不和无表里证大便难身微热者此为实也急下之宜大承气汤
吴 若戴眼反折者此为上视绝汗乃出大如贯珠不流此膀胱绝也其目中不了了能视物但见一半而不见一半有所谵
妄
而胡言者是也若内实不大便者宜下之内虚者多难治也
(目中不了了)
成无己注:所谓“直视”,是指眼睛注视物体但眼球不转动。如果眼球能转动,则不属于此证。肾之精为志,心之精为神。眼睛是心的使者,神气所居之处,也是肝之外候,精神在此荣养。《针经》说:五脏六腑的气都上注于目,从而形成眼的精气。(眼窝是精气的汇聚处,骨之精构成瞳子,筋之精构成黑睛,血之精构成络脉,气之精构成白睛,肌肉之精构成约束眼睑的组织。)若五脏气血调和,精气充盛荣润,则眼睛明亮清晰。若邪气壅盛,蒙蔽正气,则神识昏昧;脏腑藏精之气不能上荣于目,就会导致眼睛直视。伤寒病出现直视,说明邪气已至极点,此类证候大多难以治疗。(狂言且直视为肾气绝;直视伴摇头为心气绝;直视、谵语、喘满者死;下利者亦死。病情严重者,发作时不认识人,手抓衣被和床沿,惊恐不安,微喘且直视,若脉弦者生,脉涩者死,这都是邪气盛而正气脱失的表现。)《内经》说:素患鼻衄的人不可发汗,若误用发汗法,会导致额部凹陷,脉象紧急,眼睛直视不能瞬目,无法入睡。(这是因为肝受血而能视,亡血之人肝气已虚,肝木之气又虚,再发汗导致亡阳,致使阴阳俱虚所致。)这种证候虽属逆证,但尚未到最严重的程度。另外,“直视”与“目中不了了”症状相近,但一者可治,一者不可治。
太阳病篇:素患鼻衄的人不可发汗,若误汗,会导致额部凹陷,脉象紧急,眼睛直视不能瞬目,不得安眠。(详见“衄”条)。发汗后身体仍然灼热,称为风温,脉象寸关尺俱浮,自汗出,身体沉重,多嗜睡,言语困难。如果被误用攻下法,会出现小便不利、眼睛直视、大小便失禁。(详见“风温”条)。
阳明病篇:伤寒经过吐法或下法治疗后,病邪未解,不大便达十余日,傍晚时分出现潮热,不恶寒,独自说话如同看见鬼怪一样。病情严重者,发作时不认识人,手抓衣被和床沿,惊恐不安,微喘且直视,若脉弦者生,脉涩者死。
直视伴谵语、喘满者死;伴有下利者亦死。
伤寒病程六七日,眼睛昏花不明,眼球转动灵活,没有表证也没有里证,大便困难,身体微热,这是实证,应当急下,宜用大承气汤。
吴谦注:若出现眼睛上翻(戴眼)、角弓反张,这是上视绝证,冷汗如珍珠大颗流出且不流动,这是膀胱绝证。所谓“目中不了了”,是指能看见物体,但只能看见一半,看不见另一半,伴有谵妄胡言乱语,这就是上述情况。若体内实热、不大便的,适宜用下法;若体内虚弱的,大多难以治疗。
(Blurred Vision and Fixed Gaze)
Cheng Wuji's Commentary: "Fixed gaze" (Zhishi) refers to the condition where the eyes stare at an object without moving. If the eyeballs can move, it is not this syndrome. The essence of the Kidney is Zhi (Will), and the essence of the Heart is Shen (Spirit). The eyes are the messengers of the Heart, the abode of the Spirit, and the external manifestation of the Liver; spirit and essence nourish them here. The *Zhen Jing* (Needle Classic) states: The qi of the five zang organs and six fu organs all ascend to the eyes to form their essence. (The eye socket is the nest of essence; the essence of bone forms the pupil; the essence of sinew forms the black part [iris/cornea]; the essence of blood forms the vessels; the essence of qi forms the white part [sclera]; the essence of muscle forms the constraints [eyelids].) When the qi and blood of the five zang organs are harmonious and essence is abundant and nourishing, the eyes are clear and bright. When pathogenic factors are excessive and overwhelm the healthy qi, mental clarity is impaired; when the essence-storing qi of the zang organs fails to ascend and nourish the eyes, fixed gaze occurs. In Shanghan disease, fixed gaze indicates that pathogenic factors have reached their extreme; such syndromes are mostly difficult to treat. (Manic speech with fixed gaze indicates exhaustion of Kidney qi; fixed gaze with head shaking indicates exhaustion of Heart qi; fixed gaze with manic speech and wheezing/fullness in the chest leads to death; those with diarrhea also die. In severe cases, during attacks, the patient does not recognize people, picks at clothes and bedsheets, feels terrified and uneasy, has slight wheezing and fixed gaze; if the pulse is wiry, there is hope for survival; if the pulse is choppy, death ensues. These are all signs of excessive pathogenic factors and exhaustion of healthy qi.) The *Classic* states: Those prone to epistaxis should not undergo sweating therapy. If sweating is induced erroneously, the supraorbital region may become sunken, the pulse becomes tight, the eyes are fixed and unable to blink, and sleep is impossible. (This is because the Liver receives blood to enable vision; those who have lost blood have deficient Liver qi and weak Wood qi. Inducing sweating further causes loss of Yang, resulting in deficiency of both Yin and Yang.) Although this is a adverse condition, it is not yet the most severe. Furthermore, "fixed gaze" and "blurred vision" (Muzhongbuliaoliao) appear similar, but one is treatable while the other is not.
Taiyang Chapter: Those prone to epistaxis should not undergo sweating therapy. If sweating is induced erroneously, the supraorbital region becomes sunken, the pulse is tight, the eyes are fixed and unable to blink, and sleep is impossible. (See detailed notes on Epistaxis). After sweating, if the body remains burning hot, it is called Fengwen (Wind-warmth). The pulse is floating at cun, guan, and chi positions simultaneously; there is spontaneous sweating, heaviness of the body, somnolence, and difficulty speaking. If erroneously treated with purgation, it results in difficulty urinating, fixed gaze, and involuntary defecation/urination. (See detailed notes on Wind-warmth).
Yangming Chapter: After Shanghan disease has been treated with vomiting or purging methods, the pathogen remains unresolved. There is no bowel movement for over ten days. In the late afternoon (You hour), tidal fever appears. There is aversion to cold absent, but the patient speaks alone as if seeing ghosts. In severe cases, during attacks, the patient does not recognize people, picks at clothes and bedsheets, feels terrified and uneasy, has slight wheezing and fixed gaze; if the pulse is wiry, there is hope for survival; if the pulse is choppy, death ensues.
Fixed gaze with manic speech and wheezing/fullness in the chest leads to death; those with diarrhea also die.
In Shanghan disease, after six or seven days, if the vision is blurred and unclear, but the eyeballs move freely, with neither exterior nor interior syndromes present, difficulty in defecation, and slight body heat, this is an excess syndrome. Urgent purgation is required; Da Chengqi Tang (Major Order the Qi Decoction) is indicated.
Wu Qian's Commentary: If the eyes roll upward (Daiyan) and the body arches backward (opisthotonos), this is an upper visual exhaustion syndrome. Cold sweat emerges like large beads strung together and does not flow; this is Bladder exhaustion syndrome. "Muzhongbuliaoliao" (blurred vision/unclarity) refers to the ability to see objects but only half of them, missing the other half, accompanied by delirium and nonsensical speech. If there is internal excess with constipation, purgation is appropriate; if there is internal deficiency, treatment is mostly difficult.