邪气传里必先自胸而胁以次经心腹而入胃也是以胸满多带表证胁满多带半表半里证如下后脉促胸满者桂枝去芍药
汤又太阳与阳明合病喘而胸满者不可下宜麻黄汤二者属表须汗之盖胸中至表犹近也及胁则更不言发汗但和解而已经曰
设胸满胁痛者及胸胁满不去者与夫本太阳病不解传入少阳胁下硬满干呕往来寒热脉沉紧者俱宜小柴胡和解之也大抵邪
初入里尚未停留为实但郁积生满者和解斯可矣若留于胸中聚而为实者又非吐下之不可已如发汗若下之烦热胸中窒者栀
子豉汤若胸中痞硬气上冲咽喉不得息者此胸中有寒瓜蒂散二者均是吐剂又当知栀子吐虚烦客热瓜蒂吐痰实宿寒也
太阳 病十日已去脉浮细而嗜卧者外已解也若胸满胁痛者与小柴胡汤脉浮者与麻黄汤 伤寒四五日身热恶风头项
强胁下满手足温而渴者小柴胡去半夏加人参栝蒌根主之 伤寒五六日中风往来寒热胸胁苦满不欲饮食心烦喜呕或胸中
烦而不呕或渴或腹中满或胁下痞硬或心中悸小便不利或不渴身有微热或咳小柴胡汤主之 伤寒十三日不解胸胁满而呕
日晡所发潮热已而微利此本柴胡证下之而不得利今反利者知医以丸药下之非其治也潮热者实也先宜小柴胡汤以解外后
以柴胡加芒硝汤主之 得病六七日脉迟浮弱恶风寒手足温医数下之不能食胁满痛面目及身黄项强小便难者与柴胡汤必
下重 传经热邪胁满干呕大柴胡汤 太阳中风下利呕逆表解者乃可攻之其人 汗出发作有时头痛心下痞硬满引胁下
痛干呕短气汗出不恶寒者此表解里未和也宜十枣汤
十枣汤方
芫花(炒黑) 甘遂 大戟(各等分)上为细末和合之再入臼中杵二三百下先以水一升煮肥枣十枚取五六合去渣纳
药末强人一钱虚人半钱单饮枣汤送下平旦服若下少病不除者明日更服加五分利后米粥调养若合下不下令人胀满遍身浮
肿也昔杜壬问孙兆曰十枣汤毕竟治甚病孙曰治太阳中风表解里未和杜曰何以知里未和孙曰头痛心下痞满胁下痛干呕汗
出此知里未和也杜曰公但言病证而所以里未和之故要紧总未言也孙曰某尝于此未决愿听开喻杜曰里未和者盖痰与燥气
壅于中焦故头疼干呕短气汗出是痰膈也非十枣不治但此汤不宜轻用恐损人于倏忽用药者慎之
阳明 病潮热大便溏小便自可胸胁满不去者小柴胡汤主之 阳明病胁下硬满不大便而呕舌上白苔者小柴胡汤 阳
明中风脉弦浮大短气腹都满胁下及心痛久按之气不通鼻干不得汗嗜卧一身及目悉黄小便难有潮热时时哕者小柴胡汤脉
但浮无余证者麻黄汤 本渴而饮水欲呕者柴胡不可与也食谷者哕(不欲饮水而呕者柴胡证也若因水而呕者水停心下也)
少阳 胁满干呕往来寒热者属少阳(方论见往来寒热)
厥阴 伤寒热少厥微指头寒默默不欲食烦躁数日小便利色白者热除也欲得食为病愈若厥而呕胸胁烦满者必便血(黄
芩芍药汤小柴胡汤抵当汤)
吴绶治胁下痛加枳壳青皮桔梗芍药胁下硬加牡蛎粉若增寒拘急往来寒热而胸胁满者加桂枝白芍药俱小柴胡汤内加
之
妇人发热恶寒经水适来热除脉迟身凉胁满如结胸状谵语者刺期门(论见谵语)
吐下汗后脉微心下痞胁痛气上冲咽眩冒脉动惕者成痿(论见痞)下后脉弦者必两胁拘急 胁下素有痞连在脐旁痛引
少腹入阴筋者名脏结死(左右者阴阳之道路胁之部也宿痞在胁则阴阳之道路不通故邪不得传经而直入于脏是以死也)
邪气传入体内,必定先从胸部开始,经过胁部,依次进入心腹,最后到达胃。因此,胸满多带有表证,胁满多带有半表半里证。如下法或汗法之后,出现脉促、胸满的症状,应使用桂枝去芍药汤。又有太阳病与阳明病合病,出现气喘且胸满的症状,不可用下法,适宜用麻黄汤。这两种情况属于表证,必须用发汗法治疗,因为胸部距离体表较近。等到病邪到达胁部时,就不再提及发汗,而是采用和解的方法。经文说:如果胸满胁痛,或者胸胁满闷持续不愈,以及原本太阳病未解,传入少阳经,出现胁下硬满、干呕、往来寒热、脉沉紧等症状,都适宜用小柴胡汤进行和解。大抵而言,邪气初入里,尚未停留形成实证,只是郁积产生胀满,和解即可奏效。如果邪气留于胸中聚结成为实证,又非吐法或下法不能解决。如发汗或下法后,出现烦热、胸中窒塞感的,用栀子豉汤;如胸中痞硬、气上冲咽喉导致呼吸困难的,这是胸中有寒饮,用瓜蒂散。这两者都是吐剂,还应当知道栀子豉汤是吐出虚烦和客热,瓜蒂散是吐出痰实和宿寒。
太阳病十日以上,脉象浮细而想睡觉的,说明表证已解。如果仍有胸满胁痛的,给予小柴胡汤;脉浮的,给予麻黄汤。伤寒四五日,身体发热、恶风、头项强直、胁下满、手足温暖且口渴的,以小柴胡汤去掉半夏,加入人参、栝蒌根为主治方。伤寒五六日,中风,出现往来寒热、胸胁苦满、不欲饮食、心烦喜呕,或者胸中烦闷但不呕吐,或者口渴,或者腹中满,或者胁下痞硬,或者心中悸动、小便不利,或者不渴、身体微热,或者咳嗽的,以小柴胡汤为主治方。伤寒十三日未解,胸胁满而呕,傍晚时分出现潮热,随后轻微腹泻。这原本是柴胡证,误用下法后并未停止腹泻,现在反而腹泻,可知医生用了丸药攻下,这不是正确的治疗方法。潮热说明有实邪,先宜用小柴胡汤以解除外邪,然后再用柴胡加芒硝汤主治。
得病六七日,脉迟浮弱,恶风寒,手足温暖,医生多次误用下法,导致不能进食、胁满痛、面目及全身发黄、项强、小便困难,此时若给予柴胡汤,必然会导致下重感。传经的热邪导致胁满、干呕的,用大柴胡汤。太阳中风,伴有下利、呕逆,表证已解的,才可以攻里。其人出汗,发作有时,头痛,心下痞硬满,牵引胁下疼痛,干呕,短气,出汗且不恶寒的,这是表证已解但里气未和,适宜用十枣汤。
十枣汤方:芫花(炒黑)、甘遂、大戟(各等分)。将上述药物研为细末,混合均匀,再放入臼中捣二三百下。先用一升水煮十个肥大红枣,取汁五到六合,去渣,纳入药末。体质强壮的人服一钱,体质虚弱的人服半钱,单独饮用枣汤送服药末,在清晨服用。如果泻下不多,病未去除,第二天继续服用,增加五分剂量。泻下后喝米粥调养。如果应当泻下而不泻下,会导致腹部胀满、全身浮肿。过去杜壬问孙兆说:十枣汤究竟治疗什么病?孙兆说:治疗太阳中风,表解里未和。杜壬说:怎么知道是里未和呢?孙兆说:头痛、心下痞满、胁下痛、干呕、出汗,由此知道是里未和。杜壬说:您只说了病症,但导致里未和的根本原因关键之处还没说。孙兆说:我对此也曾疑惑,愿听您指教。杜壬说:里未和的原因,大概是痰湿与燥气壅滞在中焦,所以出现头疼、干呕、短气、出汗,这是痰膈证,非十枣汤不能治愈。但这种汤剂不宜轻易使用,恐怕会瞬间损伤人体,用药者务必谨慎。
阳明病,出现潮热、大便溏薄、小便正常,但胸胁满闷不去的,用小柴胡汤主治。阳明病,胁下硬满、不大便且呕吐、舌上有白苔的,用小柴胡汤。阳明中风,脉弦浮大,短气,腹部都满,胁下及心痛,久按之气不通,鼻干无汗,嗜睡,全身及眼睛都发黄,小便难,有潮热,时时呃逆的,用小柴胡汤。如果脉仅浮而无其他症状的,用麻黄汤。本来口渴,饮水后想要呕吐的,不可给予柴胡汤;进食后呃逆的(如果不欲饮水而呕吐的,是柴胡证;如果是因水饮内停而呕吐的,是水停心下所致)。
少阳病,胁满、干呕、往来寒热的,属于少阳(方论见“往来寒热”条)。
厥阴病,伤寒热少厥微,手指尖寒冷,沉默不想吃东西,烦躁数日,小便通利且颜色白的,说明热邪已除。如果想吃东西,说明病将要痊愈。如果出现四肢厥冷、呕吐、胸胁烦满的,必然会出现便血(可用黄芩芍药汤、小柴胡汤、抵当汤)。
吴绶治疗胁下痛,加枳壳、青皮、桔梗、芍药;胁下硬满,加牡蛎粉。如果增加恶寒、拘急、往来寒热且胸胁满的,加桂枝、白芍药,这些都在小柴胡汤基础上加减。
妇人发热恶寒,月经适来,热退后脉迟、身凉、胁满如结胸状、谵语的,针刺期门穴(论见“谵语”条)。
吐、下、汗法之后,脉微、心下痞、胁痛、气上冲咽喉、眩晕冒昧、脉搏跳动不安惕然的,会形成痿证(论见“痞”条)。下法之后脉弦的,必然两胁拘急。胁下素有痞块,连接在脐旁,疼痛牵引少腹进入阴筋的,名叫脏结,属死证(左右两侧是阴阳运行的道路,胁部也是这一区域。宿存的痞块在胁部,则阴阳道路不通,所以邪气不能传经而直接入脏,因此致死)。
Pathogenic factors entering the interior must first pass through the chest, then the hypochondrium, sequentially entering the heart and abdomen, and finally reaching the stomach. Therefore, chest fullness (chest distension) often accompanies exterior syndrome, while hypochondriac fullness often accompanies half-exterior half-interior syndrome. For instance, after purgation or sweating, if pulse is rapid (Cu Mai) and there is chest fullness, Guizhi Qu Shaoyao Tang (Cinnamon Twig Decoction without Paeonia) should be used. In cases of concurrent Taiyang and Yangming diseases with wheezing and chest fullness, purgation is contraindicated, and Mahuang Tang (Ephedra Decoction) is appropriate. Both conditions belong to the exterior and require diaphoresis, as the chest is relatively close to the body surface. When the pathogen reaches the hypochondrium, diaphoresis is no longer mentioned; instead, harmonization is employed. The classic text states: for chest fullness and hypochondriac pain, or persistent chest and hypochondriac fullness, and for initial Taiyang disease that has not resolved and transmitted to Shaoyang, presenting with hardness and fullness below the hypochondrium, dry retching, alternating chills and fever, and a deep-tight pulse, Xiaochaihu Tang (Minor Bupleurum Decoction) is suitable for harmonization. Generally, when pathogenic factors first enter the interior but have not yet stagnated to form excess, causing only depression and accumulation leading to fullness, harmonization suffices. If the pathogen remains in the chest and aggregates into an excess pattern, neither emesis nor purgation alone may suffice depending on the nature. For example, after sweating or purgation, if irritability, heat, and a sensation of obstruction in the chest occur, Zhizi Chi Tang (Gardenia and Fermented Soybean Decoction) is indicated. If there is epigastric stiffness and hardness with qi rushing up to the throat causing difficulty breathing, this indicates cold-phlegm in the chest, treated with Gengti San (Thladiantha Powder). Both are emetic agents; it should be noted that Zhizi Chi Tang expels empty irritability and guest-heat, while Gengti San expels phlegm-excess and retained cold.
If ten days have passed since Taiyang disease, and the pulse is floating and fine with a desire to sleep, the exterior has resolved. If chest fullness and hypochondriac pain persist, administer Xiaochaihu Tang; if the pulse is floating, administer Mahuang Tang. In Shanghan (Cold Damage) lasting four to five days, with body heat, aversion to wind, stiffness of the head and neck, fullness below the hypochondrium, warm hands and feet, and thirst, Xiaochaihu Tang modified by removing Banxia (Pinellia) and adding Renshen (Ginseng) and Gualougen (Trichosanthes Root) is the primary treatment. In Shanghan or Zhongfeng (Wind Strike) lasting five to six days, presenting with alternating chills and fever, bitter fullness in the chest and hypochondrium, poor appetite, vexation, and frequent vomiting, or alternatively, chest vexation without vomiting, thirst, abdominal fullness, hypochondriac palpable hardness, palpitations, difficult urination, absence of thirst with slight body heat, or cough, Xiaochaihu Tang is the primary treatment. In Shanghan unresolved for thirteen days, with chest and hypochondriac fullness and vomiting, tidal fever occurring in the late afternoon, followed by mild diarrhea: this was originally a Chaihu syndrome, but improper purgation failed to stop the diarrhea, which now persists. This indicates the physician incorrectly used pill-based purgatives. Tidal fever indicates excess; first use Xiaochaihu Tang to resolve the exterior, then treat with Chaihu Jia Mangxiao Tang (Bupleurum Decoction with Mirabilite).
After contracting disease for six to seven days, with a slow, floating, and weak pulse, aversion to wind and cold, and warm hands and feet, repeated incorrect purgation by the physician leads to inability to eat, hypochondriac fullness and pain, yellowing of the face, eyes, and body, neck stiffness, and difficult urination. Administering Chaihu Tang in this scenario will inevitably cause a feeling of heaviness in the rectum. For heat pathogens transmitting meridians causing hypochondriac fullness and dry retching, Daxiehu Tang (Greater Bupleurum Decoction) is used. In Taiyang Zhongfeng with diarrhea and vomiting, once the exterior is resolved, internal attack is permissible. If the patient sweats intermittently, has headache, epigastric stiffness and fullness radiating to the hypochondrium, dry retching, shortness of breath, sweating without aversion to cold, this indicates the exterior is resolved but the interior is disharmonious; Shizao Tang (Ten Jujube Decoction) is appropriate.
Shizao Tang Formula: Yuanhua (Genkwa Flower, stir-fried until black), Suxi (Kansui Root), Daji (Euphorbia Lathyris Root), each in equal parts. Grind into fine powder, mix well, and pound in a mortar two to three hundred times. Boil ten large jujubes in one sheng of water until reduced to five or six he, strain, and add the powder. Strong individuals take one qian, weak individuals take half a qian, taken alone with the jujube decoction at dawn. If defecation is insufficient and the disease persists, repeat the dose the next day, increasing by half a qian. Nourish with millet porridge after defecation. Failure to purge when indicated leads to abdominal distension and generalized edema. Du Ren once asked Sun Zhao: What disease does Shizao Tang treat? Sun replied: It treats Taiyang Zhongfeng where the exterior is resolved but the interior is disharmonious. Du asked how one knows the interior is disharmonious. Sun said: Headache, epigastric fullness, hypochondriac pain, dry retching, and sweating indicate interior disharmony. Du remarked that you described the symptoms but not the root cause of the disharmony. Sun admitted his uncertainty and asked for explanation. Du explained: Interior disharmony arises from phlegm and dry qi obstructing the middle jiao, causing headache, dry retching, shortness of breath, and sweating; this is Phlegm Obstruction (Tan Ge), requiring Shizao Tang. However, this formula should not be used lightly as it can rapidly damage the body; practitioners must exercise caution.
In Yangming disease, with tidal fever, loose stools, normal urination, but persistent chest and hypochondriac fullness, Xiaochaihu Tang is primary. In Yangming disease, with hardness and fullness below the hypochondrium, constipation, vomiting, and a white coating on the tongue, Xiaochaihu Tang is used. In Yangming Zhongfeng, with string-like, floating, and large pulse, shortness of breath, general abdominal fullness, hypochondriac and heart pain, obstruction of qi upon prolonged pressing, dry nose, inability to sweat, lethargy, jaundice of the whole body and eyes, difficult urination, tidal fever, and occasional hiccups, Xiaochaihu Tang is indicated. If the pulse is merely floating without other symptoms, Mahuang Tang is used. If initially thirsty, drinking water leads to vomiting, Chaihu Tang is contraindicated; if eating leads to hiccups (note: lack of desire to drink with vomiting indicates Chaihu syndrome; vomiting due to water retention indicates water stagnation in the heart/epigastrium).
For Shaoyang disease, hypochondriac fullness, dry retching, and alternating chills and fever belong to Shaoyang (see "Alternating Chills and Fever" for formula discussion).
In Jueyin disease, Shanghan with minimal heat and slight cold extremities (cold fingertips), silence, anorexia, and irritability for several days, with clear urine indicating heat elimination, desires food indicating recovery. If cold extremities accompany vomiting and chest/hypochondriac vexation, hematochezia will likely occur (treat with Huangqin Shaoyao Tang, Xiaochaihu Tang, or Didang Tang).
Wu Shou treated hypochondriac pain by adding Zhiqiao (Aurantii Fructus), Qingpi (Citrus Reticulata Pericarpium), Jiegeng (Platycodon Root), and Shaoyao (Paeonia Root) to the formula. For hypochondriac hardness, add Moli (Ostrea Shell). If chills, rigidity, alternating chills and fever, and chest/hypochondriac fullness increase, add Guizhi (Cinnamon Twig) and Baishao (White Peony Root); these modifications are applied within Xiaochaihu Tang.
In women with fever and aversion to cold during menstruation, if fever subsides, pulse becomes slow, body cools, hypochondriac fullness resembles Jie Xiong (Chest Binding) syndrome, and delirium occurs, puncture Qimen (LR14) (see "Delirium" for discussion).
After vomiting, purgation, or sweating, if pulse is faint, epigastric fullness, hypochondriac pain, qi rushing to the throat, dizziness, palpitations, and tremors occur, Wei Syndrome (flaccidity syndrome) develops (see "Fullness" for discussion). After purgation, if the pulse is string-like, bilateral hypochondriac rigidity will occur. A pre-existing mass below the hypochondrium connected to the umbilicus, with pain radiating to the lower abdomen and genitals, is named Zang Jie (Organ Knotting) and is fatal. (The left and right sides are the pathways of Yin and Yang; the hypochondrium is part of this region. A pre-existing mass here blocks the pathways of Yin and Yang, preventing pathogenic transmission via meridians and allowing direct invasion of the Zang organs, hence death.)