成 螈者筋急而缩也 者筋缓而伸也或伸缩而不止者螈 也俗谓之搐搦乃风热甚之病宜以祛风涤热之凉剂或有
可
生若妄加灼火及发表之药则祸不旋踵
太阳发汗已身犹灼热名风温脉阴阳俱浮自汗身重多眠鼻鼾语言难出不可下不可火若被火者微则发黄剧则惊痫螈
(防风通圣散)
吴 夫螈 者一缩一伸手足相引搐搦不已大抵与婴孩发搐相似古人以此证多属于风盖风主摇动也骆龙吉言心主
脉
肝主筋心属火肝属木火主热木主风风火相扇则为螈 也若夫不因汗下后所生者当平肝木降心火佐以和血脉之剂主之如
羌活防风黄芩柴胡黄连芍药生地黄当归川芎天麻之类若兼有痰者必加竹沥天南星半夏如风邪急搐须加全蝎白僵蚕之类
若伤寒曾经汗下后多日传变而得此证者为病势已过多难治也盖因虚极生风所致须用小续命汤或大建中汤增损一二味主
之凡伤寒汗出露风则汗不通流遂变筋脉挛急手足搐搦者宜牛蒡根散主之又风温被火微发黄色剧如惊痫时发螈 者宜葳
蕤汤主之若螈 戴眼反折绝汗乃出大如贯珠着身不流者此太阳终也不可治又有四肢 习动而不止似螈 而无力抽搐者
此为肝绝盖汗下后变生此证者多死凡用小续命汤有汗去麻黄无汗去黄芩要在通变而已
成 风湿相搏有二证其一则本是伤寒至八九日复遇风湿相搏者桂枝附子汤以散表中风湿其一则只是风湿相搏骨
节
烦疼等证宜甘草附子汤以散湿固卫能认此证妙在脉浮虚而涩脉若沉实滑大数者非也
太阳 伤寒八九日风湿相搏身体烦疼不能转侧不呕不渴脉浮虚而涩者桂枝附子汤若大便硬小便自利者桂枝去桂加
白术汤风湿相搏骨节烦疼掣痛不得屈伸近之则痛剧汗出短气小便不利恶风不欲去衣或身微肿者甘草附子汤
成无己注:螈(抽搐)是指筋脉拘急收缩,瘛(弛纵)是指筋脉松弛伸展。如果伸缩不止,就称为螈瘛。俗称搐搦,这是风热极盛导致的病证,适宜用祛风清热凉血的方剂治疗,或许还有生机。如果错误地施用艾灸、火疗以及发表发汗的药物,灾祸将立刻降临。
太阳病经过发汗治疗后,身体仍然灼热如火,这叫做风温。其脉象寸关尺三部皆浮,自汗出,身体沉重,嗜睡,鼻息鼾声重,言语困难。此时不可使用泻下法,也不可用火疗法。如果被误用火疗,轻则导致发黄,重则引发惊痫和螈瘛。(可用防风通圣散治疗)
吴崑说:所谓螈瘛,是一缩一伸,手足相互牵引,抽搐不止。大体上与婴儿发生惊厥相似。古人认为此证多归属于风邪,因为风性主摇动。骆龙吉说:心主血脉,肝主筋脉。心属火,肝属木。火主热,木主风。风与火相互煽动,就会形成螈瘛。如果不因发汗或泻下后产生的,应当平抑肝木,清降心火,辅以调和血脉的药剂为主治。如羌活、防风、黄芩、柴胡、黄连、芍药、生地黄、当归、川芎、天麻之类。如果兼有痰湿,必须加入竹沥、天南星、半夏。如果风邪急迫导致抽搐,须加入全蝎、白僵蚕之类。
如果是伤寒曾经经过发汗或泻下后,过了多天传变而得到此证的,说明病势已经深入,大多难以治愈。这是因为极度虚弱而生内风所致,须用小续命汤或大建中汤,增减一两味药来主治。凡是伤寒出汗后受风,导致汗液不通畅流动,从而变成筋脉挛急、手足抽搐的,宜用牛蒡根散主治。另外,风温被火疗所伤,轻则微现黄色,重则像惊痫一样时常发作螈瘛的,宜用葳蕤汤主治。如果出现螈瘛、戴眼(两眼上视)、反折(角弓反张)、绝汗(脱汗)流出,汗珠大如串珠,粘着在身上不流动的,这是太阳经气终绝的表现,不可治愈。又有四肢微微颤动不止,似螈瘛但无力抽搐的,这是肝气绝的表现。大概是因为汗下后变生此证的,大多死亡。凡是用小续命汤时,有汗者去掉麻黄,无汗者去掉黄芩,关键在于灵活变通而已。
成无己注:风湿相搏有两种证候。其中一种是原本是伤寒,到了第八九日,又遇到风湿相搏,用桂枝附子汤来疏散表中的风湿。另一种则是单纯的风湿相搏,出现骨节烦痛等症状,宜用甘草附子汤来散湿固卫。能认清此证的关键在于脉象浮虚而涩。如果脉象沉实、滑大、数者,就不是此证。
太阳伤寒八九日,风湿相搏,身体烦疼,不能转侧,不呕不渴,脉象浮虚而涩的,用桂枝附子汤。如果大便硬、小便自利的,用桂枝去桂加白术汤。风湿相搏,骨节烦疼,掣引作痛,不能屈伸,靠近则疼痛剧烈,汗出,短气,小便不利,恶风不想脱衣,或者身体微肿的,用甘草附子汤。
Cheng Wuji's commentary: "Chou" (convulsion) refers to the contraction and shortening of tendons, while "Chi" (relaxation) refers to the elongation and relaxation of tendons. If these movements occur incessantly, it is termed Chou Chi. Commonly known as twitching or spasms, this is a disease caused by extreme wind-heat. It is appropriate to use cooling agents that dispel wind and purge heat; there may be hope for survival. However, if moxibustion, fire therapy, or diaphoretic (sweat-inducing) medicines are erroneously applied, disaster will follow immediately.
After the Taiyang syndrome has been treated with sweating, if the body remains burning hot, this is called Feng Wen (Wind-Warmth). The pulse is floating at all three positions (Cun, Guan, Chi), accompanied by spontaneous sweating, heaviness of the body, somnolence, snoring, and difficulty in speech. Purging methods are contraindicated, as are fire therapies. If subjected to fire therapy, mild cases result in jaundice, while severe cases lead to Jing Xian (startle and epilepsy) and Chou Chi. (Fangfeng Tongsheng San [Saposhnikoviae Root and Sage Decoction] may be used.)
Wu Kun stated: Regarding Chou Chi, it involves alternating contraction and extension, with the limbs pulling each other in continuous spasms. This is largely similar to convulsions in infants. Ancient physicians attributed this syndrome mostly to Wind, because Wind governs movement and shaking. Luo Longji said: The Heart governs the vessels, and the Liver governs the tendons. The Heart belongs to Fire, and the Liver belongs to Wood. Fire governs Heat, and Wood governs Wind. When Wind and Fan stir each other, Chou Chi occurs. If this condition arises not after sweating or purging, one should calm the Liver Wood, descend Heart Fire, and assist with formulas that harmonize the blood vessels. Examples include Qiang Huo (Notopterygii Rhizoma et Radix), Fang Feng (Saposhnikoviae Radix), Huang Qin (Scutellariae Radix), Chai Hu (Bupleuri Radix), Huang Lian (Coptidis Rhizoma), Shao Yao (Paeoniae Radix), Sheng Di Huang (Rehmanniae Radix), Dang Gui (Angelicae Sinensis Radix), Chuan Xiong (Ligustici Chuanxiong Rhizoma), and Tian Ma (Gastrodiae Rhizoma). If phlegm is present, Zhu Li (Bambusae Succus) and Tian Nan Xing (Arisaematis Rhizoma) and Ban Xia (Pinelliae Rhizoma) must be added. If the wind pathogen causes urgent spasms, Quan Xie (Scorpio) and Bai Jiang Can (Bombyx Batryticatus) should be added.
If this syndrome develops days after Taiyang cold damage has undergone sweating or purging, the pathological process has progressed deeply, and it is generally difficult to treat. This is due to internal wind generated by extreme deficiency. Xiao Xuming Tang (Minor Continuation Life Decoction) or Da Jianzhong Tang (Major Construct the Middle Decoction) should be used, with minor adjustments to one or two herbs. In cases where Taiyang cold damage leads to sweating followed by exposure to wind, causing sweat flow obstruction and resulting in tendon contraction and limb spasms, Niubang Gen San (Arctii Radix Powder) is indicated. Furthermore, if Wind-Warmth is injured by fire therapy, mild cases show slight yellowing, while severe cases resemble startle-epilepsy with frequent Chou Chi; Wei Rui Tang (Polygonati Odorati Rhizoma Decoction) is indicated. If Chou Chi is accompanied by Dai Yan (eyes staring upward), Fan Zhe (opisthotonos), and Jue Han (terminal sweating) where sweat beads are large like strings and do not flow off the body, this indicates the exhaustion of the Taiyang meridian qi and is incurable. There are also cases of continuous, weak trembling of the four limbs resembling Chou Chi but lacking forceful spasms; this indicates the exhaustion of the Liver. Generally, conditions arising from sweating/purging complications leading to this state often result in death. When using Xiao Xuming Tang, remove Ma Huang (Ephedrae Herba) if there is sweating, and remove Huang Qin if there is no sweating; flexibility is key.
Cheng Wuji's commentary: There are two types of Shi Re Xiang Bo (Dampness and Wind Interacting). One type originates from Taiyang cold damage; on the eighth or ninth day, if dampness and wind interact, Guizhi Fuzi Tang (Cinnamon Twig and Aconite Decoction) is used to disperse wind-dampness in the exterior. The other type involves pure wind-damp interaction presenting with painful joints; Gancao Fuzi Tang (Licorice and Aconite Decoction) is used to dispel dampness and secure the defensive qi. Recognizing this syndrome relies on identifying a pulse that is floating, deficient, and choppy. Pulses that are deep, solid, slippery, large, or rapid are incorrect for this diagnosis.
In Taiyang cold damage lasting eight or nine days, with wind-damp interaction causing bodily pain and inability to turn over, without vomiting or thirst, and with a floating, deficient, and choppy pulse, Guizhi Fuzi Tang is used. If the stool is hard and urination is normal, Guizhi Qu Gui Jia Baizhu Tang (Cinnamon Twig Decoction minus Cinnamon Twig plus Atractylodes Macrocephala Rhizoma) is used. For wind-damp interaction causing painful joints, pulling pain, inability to flex or extend, severe pain upon touch, sweating, shortness of breath, dysuria, aversion to wind, reluctance to remove clothing, or slight edema, Gancao Fuzi Tang is indicated.