癫病，俗谓之失心风。多因抑郁不遂， 傺无聊而成。精神恍惚，言语错乱，喜怒不常，有狂之
意，不如狂之甚。狂者暴病，癫则久病也。宜星香散加石菖蒲、
人参各半钱，和竹沥、姜汁，下寿星丸。或以涌剂，涌去痰涎后，服宁神之剂。因惊而得者，抱胆丸。
思虑伤心而得者，酒调天门冬地黄膏，多服取效。有心经蓄热，发作不常，或时烦躁，鼻眼觉有热气，
不能自由，有类心风，稍定复作，清心汤加石菖蒲。有病癫人，专服四七汤而愈。盖痰迷为癫，气结
为痰故也。四川真蝉肚郁金七两，明矾三两，细末，薄荷丸如桐子大。每服五六十丸，汤水任下。此
病由七情得之，痰涎包络心窍，此药能去郁痰。孙兆治相国寺僧充，忽患癫疾半年，名医皆不效，召
孙疗之。孙曰∶但有咸物，尽与食之，但待云渴，可来取药，今夜睡着，明日便愈也。至夜僧果渴，
孙乃与酒一角，调药一服与之，有顷，再索酒，与之半角，其僧遂睡两昼夜，乃觉人事如故。僧谢之，
问其治法，曰，众人能安神矣，而不能使神昏得睡，此乃灵苑方中朱砂酸枣仁乳香散也，人不能用耳。
陈良甫治一女人，眼见鬼物，言语失常，循衣直视，医用心药不效，投养正丹二帖，煎乳香汤送下，
以三生饮佐之，立愈。滑伯仁治一僧，病发狂谵妄，视人皆为鬼，诊其脉累累如薏苡子，且喘且搏。
曰，此得之阳明胃实。《素问》云∶阳明主内，其经血气俱多，甚则弃衣，升高逾垣妄骂，遂以三化
汤三四下，复进以火剂即愈。一妓心 ，
狂歌痛哭，裸裎妄骂，瞪视默默，脉之沉坚而结。曰，得之忧愤沉郁，食与痰交积胸中，涌之皆积痰
裹血，复与火剂、清上膈而愈。一人方饭间，坐甫定，即搏炉中灰杂饭猛噬，且喃喃骂人，令左右掖
而脉之，皆弦直上下行，而左手寸口尤浮滑。盖风痰留心胞证也。法当涌其痰而凝其神，涌出痰沫四
五升即熟睡，次日乃寤，寤则病已去矣。徐以治神之剂调之如旧。若脉乍大乍小，乍有乍无，忽六部
一息四至如常，忽如雀啄、如屋漏、如虾游鱼戏，此鬼祟之征也。宜以针灸治之。扁鹊曰∶百邪所病
者，针有十三穴也。凡针之体，先从鬼宫起，次针鬼信，便至鬼垒，又至鬼心，末必须并针，止五六
穴即可知矣。若是邪蛊之精，便自言说，论其由来，往验有实，立得其精邪，必须尽其命求去治之。
男从左起针，女从右起针，若数处不言，便遍穴针也。根据诀而行，针灸等处，并宜主之，仍须根据法治
之，万不失一。黄帝掌诀，别是术家秘要，缚鬼禁劫，五岳四渎，山精鬼魅，并悉禁之，有在人两手
中十指节间。第一针人中，名鬼宫。（从左边下针，上边出之。）第二针手大指爪甲下，名鬼信（入
肉三分。）第三针足大指爪甲下，名鬼垒。（入肉二分。）第四针掌后横纹，名鬼心。（针入半寸，
即太渊穴。）第五针外踝下白肉际，足太阳，名鬼路。（火针七 三下，即申脉穴。）第六针大椎上
入发际
一寸，名鬼枕。（火针七 三下。）第七针耳前发际宛宛中，耳垂下五分，名鬼床。（火针七 三下。）
第八针承浆，名鬼市。从左出右。第九针手横纹上三寸两筋间，名鬼路。（即劳宫穴。）第十针直鼻
上入发际一寸，名鬼堂。（即上星穴。火针七 三下。）十一针阴下缝，灸三壮。女人即玉门头，名
鬼脏。十二针尺泽横纹外头接白肉际，名鬼臣。（即曲池穴。火针七 三下。）十三针舌头一寸，当
舌中下缝，刺贯出舌上，名鬼封。仍以一板横口吻，先针头令舌不得动。已前若是手足皆相对，针两
穴。若是孤穴，即单针之。秦承祖灸鬼法，以病者两手大拇指相并，用细麻绳扎缚定，以大艾炷骑缝
灸之，甲及两指角肉，四处着火，一处不着即无效，灸七壮神验。
癫病，俗称失心风。多因情绪抑郁、愿望未能实现，导致精神颓废无聊而引发。表现为精神恍惚、言语错乱、喜怒无常，虽有狂躁之意，但程度不如狂病严重。狂病是突发急症，癫病则是久病。治疗宜用星香散加石菖蒲、人参各半钱，配合竹沥、姜汁送服寿星丸。或者先用涌吐剂，将痰涎涌出后，再服用宁心安神的药物。因受惊而患此病的，用抱胆丸。因思虑过度损伤心脏而患病的，用酒调服天门冬地黄膏，长期服用可获疗效。若有心经积热，发作不定时，时而烦躁，感觉鼻眼有热气上冲，不能自主，症状类似心风，稍缓解后又复发，用清心汤加石菖蒲。有一位患癫病的人，专门服用四七汤而痊愈。这是因为痰迷心窍导致癫病，气机郁结产生痰浊的缘故。取四川真蝉肚郁金七两，明矾三两，研成细末，用薄荷制成如梧桐子大小的药丸。每次服用五六十丸，任其用汤水送下。此病由七情内伤引起，痰涎包裹心窍，此药能去除郁结之痰。孙兆治疗相国寺僧人充，突然患癫疾半年，名医治疗均无效，请孙兆诊治。孙兆说：“只要有咸味食物，全部给他吃，等到他感到口渴时，再来取药，今晚让他睡着，明天就能痊愈。”到了晚上，僧人果然口渴，孙兆便给了一角酒，调好一服药给他喝，过了一会儿，又索要酒，又给了半角，僧人于是睡了两天两夜，醒来后人事如常。僧人感谢并询问治疗方法，孙兆说：“众人只能安神，但不能使神志昏沉以入睡，这是《灵苑方》中的朱砂酸枣仁乳香散，只是人们不会使用罢了。”陈良甫治疗一位女子，看见鬼物，言语失常，循衣摸床直视，医生用心药治疗无效，投予养正丹两帖，用煎好的乳香汤送下，并用三生饮辅助，立刻痊愈。滑伯仁治疗一位僧人，发病时发狂谵妄，看人都像鬼，诊脉象累累如薏苡子，且喘且搏动有力。说：“这是阳明胃实证所致。《素问》说：‘阳明主里，其经脉气血俱多，严重时弃衣奔跑，登高翻墙，胡言乱骂’，于是用三化汤攻下三四次，再进用火灸疗法即愈。一位妓女心中郁闷，狂歌痛哭，裸体乱骂，瞪眼沉默，诊脉沉坚而结滞。说：‘这是因忧愤沉郁，饮食与痰浊交结积滞在胸中，用涌吐法吐出皆裹血的积痰，再用火灸疗法，清利上膈而痊愈。’一人在吃饭中间，刚坐定，就抓取炉灰拌饭猛吃，并且喃喃骂人，让人左右搀扶并诊脉，脉象皆弦直上下行，左手寸口尤为浮滑。这是风痰留留心胞的证候。治法应当涌吐痰涎以凝敛神志，涌出痰沫四五升后即熟睡，次日醒来，病就好了。随后慢慢用调治神志的药物调理至正常。如果脉象忽大忽小，忽有忽无，忽然六部脉一息四至如常，忽然出现雀啄脉、屋漏脉、虾游鱼戏等怪脉，这是鬼祟作怪的征象。宜用针灸治疗。扁鹊说：‘百邪所致的疾病，针有十三穴。凡针刺，先从鬼宫起，次针鬼信，再到鬼垒，又到鬼心，最后必须并针，止于五六穴即可见效。’如果是邪蛊的精怪，便会自言自语，谈论其来由，往验确实，立即得到精邪的确切信息，必须彻底查明并去除它。男性从左侧开始针刺，女性从右侧开始针刺，如果在多处不说话，就遍刺穴位。根据口诀而行，针灸等处，都适宜主治，仍须根据法治之，万无一失。黄帝掌诀，是术家的秘要，缚鬼禁劫，五岳四渎，山精鬼魅，都一并禁止，这些都在人两手十指节间。第一针人中，名鬼宫。（从左边下针，从上面出。）第二针手大指爪甲下，名鬼信（入肉三分。）第三针足大指爪甲下，名鬼垒。（入肉二分。）第四针掌后横纹，名鬼心。（针入半寸，即太渊穴。）第五针外踝下白肉际，足太阳经，名鬼路。（火针七壮或三下，即申脉穴。）第六针大椎上入发际一寸，名鬼枕。（火针七壮或三下。）第七针耳前发际宛宛中，耳垂下五分，名鬼床。（火针七壮或三下。）第八针承浆，名鬼市。从左出右。第九针手横纹上三寸两筋间，名鬼路。（即劳宫穴。）第十针直鼻上入发际一寸，名鬼堂。（即上星穴。火针七壮或三下。）十一针阴下缝，灸三壮。女人即玉门头，名鬼脏。十二针尺泽横纹外头接白肉际，名鬼臣。（即曲池穴。火针七壮或三下。）十三针舌头一寸，当舌中下缝，刺贯出舌上，名鬼封。仍以一板横放口吻处，先针头部令舌不得动。以前若是手足皆相对，针两穴。若是孤穴，即单针之。秦承祖灸鬼法，让病人两手大拇指相并，用细麻绳扎缚固定，以大艾炷骑缝灸之，甲及两指角肉，四处着火，一处不着即无效，灸七壮神效。
Epilepsy (Dian Bing), commonly known as "Shixin Feng" (Wind of Lost Heart), is mostly caused by depression and unfulfilled desires, leading to spiritual listlessness and boredom. It manifests as mental trance, disordered speech, and unpredictable mood swings; although it has the intent of mania, it is not as severe as true mania. Mania is an acute sudden illness, whereas epilepsy is a chronic long-term condition. Treatment should involve Xingxiang San (Star Fragrance Powder) with added Shichangpu (Acorus Tatarinowii Rhizome) and Renshen (Ginseng Root), each half qian, taken with Zhuli (Bamboo Sap) and Jiangzhi (Ginger Juice), followed by Shouxing Wan (Longevity Star Pill). Alternatively, use an emetic agent to expel phlegm-saliva first, then administer calming spirit agents. For cases caused by fright, use Bao Dan Wan (Gallbladder Embracing Pill). For cases caused by excessive thinking damaging the heart, take Tianmendong Dihuang Gao (Asparagus and Rehmannia Paste) mixed with wine, taking it for a long time to achieve efficacy. For cases with heat accumulation in the Heart Meridian, occurring irregularly with occasional irritability, feeling hot air rising from the nose and eyes, unable to control oneself, resembling Heart Wind, which subsides slightly then recurs, use Qingxin Tang (Clear Heart Decoction) with added Shichangpu. There was a case of an epilepsy patient who recovered solely by taking Siqu Tang (Four Seven Decoction). This is because phlegm confusing the mind causes epilepsy, and qi stagnation generates phlegm. Use Sichuan Zhen Chandu Jinyu (True Cicada Belly Curcuma) 7 liang, Mingfan (Alum) 3 liang, grind into fine powder, form pills like tung tree seeds with Bohe (Mint). Take 50-60 pills per dose, with any soup or water. This disease arises from the seven emotions; phlegm-saliva wraps around the heart orifices, and this medicine can remove stagnant phlegm. Sun Zhao treated Monk Chong of Xiangguo Temple, who suddenly suffered from epilepsy for half a year, with no effect from famous doctors. Sun Zhao said: Give him all salty foods available, wait until he feels thirsty, then come to get medicine. He will sleep tonight and recover tomorrow night. That night, the monk indeed felt thirsty. Sun Zhao gave him one cup of wine, mixed with medicine, and after a while, another half cup. The monk slept for two days and nights, waking up as if nothing had happened. The monk thanked him and asked about the treatment method. Sun Zhao said: Others can only calm the spirit but cannot induce sleep through spiritual confusion. This is the Zhusha Suanzaoren Rushen San (Cinnabar, Sour Jujube Seed, and Frankincense Powder) from Lingyuan Fang, which people fail to use properly. Chen Liangfu treated a woman who saw ghosts, spoke abnormally, picked at clothes, stared fixedly, and did not respond to heart-calming medicines. He administered Yangzheng Dan (Nourish Righteousness Pill) twice, taken with decocted Rusheng Tang (Frankincense Decoction), assisted by Sansheng Yin (Three Lives Drink), resulting in immediate recovery. Hua Borun treated a monk who became manic and delirious, seeing everyone as ghosts. His pulse was clustered like coix seeds, rapid and forceful. He said: This is due to Yangming Stomach Excess. The Suwen states: The Yangming meridian governs the interior, and its channels have abundant blood and qi. In severe cases, patients discard clothes, climb high, jump over walls, and curse wildly. Thus, he used Sanhua Tang (Three Transformations Decoction) to purge three or four times, followed by fire therapy, resulting in recovery. A courtesan suffered from inner distress, singing madly, crying bitterly, exposing herself, cursing wildly, staring blankly, and remaining silent. Her pulse was deep, firm, and knotted. He said: This resulted from sorrow, anger, and depression, where food and phlegm accumulated in the chest. Emetic therapy expelled accumulated phlegm and clotted blood. Fire therapy was then used to clear the upper diaphragm, leading to recovery. Another person, while eating, sat down, grabbed ash from the stove, mixed it with rice, ate it fiercely, and muttered curses. When supported by attendants and pulsed, the pulse was wiry and straight, running up and down, especially floating and slippery at the left Cun Kou (Radial Artery at the wrist). This is a syndrome of wind-phlegm lingering in the Pericardium. The method should be to purge phlegm to consolidate the spirit. After purging four or five sheng of phlegm foam, the patient fell into a deep sleep. Upon waking the next day, the illness was gone. Gradually regulate with spirit-calming agents until normal. If the pulse fluctuates between large and small, present and absent, suddenly six positions beat four times per breath normally, then suddenly appear like bird pecking, leaking roof, shrimp swimming, or fish playing, these are signs of demonic influence. Acupuncture and moxibustion are suitable. Bian Que said: For diseases caused by hundred evils, there are thirteen acupuncture points. Generally, needling starts from Guigong (Ghost Palace), then Guixin (Ghost Trust), then Guilei (Ghost Rampart), then Guixin (Ghost Heart), finally must needle together, stopping at five or six points is sufficient. If it is the essence of evil demons, they will speak themselves, discussing their origins, verifying past events, immediately obtaining proof of the evil spirit, requiring full life-seeking removal treatment. Men start needling from the left side, women from the right side. If speaking nowhere, needle all points. Follow the mantra/methods; acupuncture and moxibustion are suitable for primary treatment, strictly following the law ensures success. The Yellow Emperor's palm formula is a secret technique of practitioners, binding ghosts, prohibiting劫 (plunder), Five Mountains and Four Rivers, mountain spirits and ghosts, all prohibited, located in the ten finger joints of both hands. First needle Renzhong (GV26), named Guigong. (Needle from left side, exit top.) Second needle under the nail of the thumb, named Guixin. (Insert 3 fen.) Third needle under the nail of the big toe, named Guilei. (Insert 2 fen.) Fourth needle at the transverse crease of the palm, named Guixin. (Insert 0.5 cun, i.e., Taiyuan LU9.) Fifth needle at the white flesh border below the lateral malleolus, Foot Taiyang Bladder Meridian, named Guilu. (Fire needle 7 moxa cones, 3 times, i.e., Shenmai BL62.) Sixth needle 1 cun above Dazhui (GV14) entering the hairline, named Guizhen. (Fire needle 7 moxa cones, 3 times.) Seventh needle in the hollow at the hairline anterior to the ear, 5 fen below the earlobe, named Guichuang. (Fire needle 7 moxa cones, 3 times.) Eighth needle Chengjiang (CV24), named Guishi. From left to right. Ninth needle 3 cun above the transverse crease of the hand between two tendons, named Guilu. (i.e., Laogong PC8.) Tenth needle 1 cun above the nose entering the hairline, named Guitang. (i.e., Shangxing GV23. Fire needle 7 moxa cones, 3 times.) Eleventh needle the seam below the genitals, moxa 3 cones. For women, the vulva opening, named Guizang. Twelfth needle at the outer edge of the transverse crease of Chize (LU5) connecting to the white flesh border, named Guichen. (i.e., Quchi LI11. Fire needle 7 moxa cones, 3 times.) Thirteenth needle 1 cun on the tongue, at the lower seam of the middle of the tongue, pierce through the tongue, named Guifeng. Place a board across the mouth corners first, needle the head to prevent tongue movement. Previously, if hands and feet were opposite, needle two points. If isolated points, needle singly. Qin Chengzu's Ghost Moxibustion Method: Bind the patient's two thumbs together with thin hemp rope, apply large moxa cones straddling the seam. Ignite at the nails and the fleshy angles of both fingers, four places. If one place does not ignite, it is ineffective. Moxa 7 cones for miraculous effect.