\r云母\pd2.bmp\r
味甘，平，无毒。主身皮死肌、中风寒热，如在车、船上，除邪气，安五脏，益子精，
明目，下气，坚肌，续绝，
补中，疗五劳七伤，虚损少气，止痢。久服轻身延年，悦泽不老，耐寒暑，志高神仙。一名
云珠，色多赤；一名云华，
五色具；一名云英，色多青；一名云液，色多白；一名云砂，色青黄；一名磷石，色正白。
生泰山山谷、齐、庐山及琅
邪北定山石间。二月采。（泽泻为之使，畏 甲及流水。）
陶隐居云∶按《仙经》云母乃有八种∶向日视之，色青白多黑者，名云母；色黄白多青，
名云英；色青黄多赤，名
云珠；如冰露，乍黄、乍白，名云砂；黄白 ，名云液；皎然纯白明澈，名磷石。此六种
并好服，而各有时月。其黯
黯纯黑、有纹斑斑如铁者，名云胆∶色杂黑而强肥者，名地涿。此二种并不可服。炼之有法，
唯宜精细；不尔，入腹大
害人。今虚劳家丸散用之，并只捣筛，殊为未允。琅邪在彭城东北，青州亦有。今江东唯用
庐山者为胜，
以砂土养之，岁月生长。今炼之用矾石则柔烂，亦便是相畏之效。百草上露，乃胜东流水，
亦用五月茅屋溜水。臣禹锡等谨按药性论云∶云母粉，君，恶徐长卿，忌羊血。粉有六等
，白色者上，有小毒，主下痢肠癖，补肾冷。杨损之云∶青、赤、白、黄、紫者，并堪服饵，
唯黑者不任用，害人。日华子云∶凡有数种，通透轻薄者，为上也。
图经曰∶云母，生泰山山谷、齐庐山及琅邪北定山石间，今兖州云梦山及江州、濠州、
杭越
作片成层可折，明滑光白者为上。江南生者多青黑色，不堪入药。二
洁者，今人或以饰灯笼，亦
古屏扇之遗事也。谨按方书用云母，皆以白泽者为贵；唯中山卫叔卿单服法，云母五色具者，
盖《本经》所谓一名云华者是，一物
中而种类有别耳，葛洪《抱朴子·内篇》云∶云母有五种，而人不能别也，当举以向日看其
色，详占视之，乃可知正尔，于阴地视之，不见其杂色也。五色并具而多青者，名云英，宜
以春服之；五色并具而多赤者，名云珠，宜以夏服之；五色并具而多白者，名云液，宜以秋
服之；五色并具而多黑者，名云母，宜以冬服之；但有青黄二色者，名云砂，宜以季夏服之
； 纯白者，名磷石，四时可服也。然则，医方所用正白者，乃磷石一种耳。古之服五云
之法甚多，陶隐居所撰《太清诸石药变化方》言之备矣。今道书中有之，然修炼节度，恐非
文本可详，诚不可轻饵也。
又西南天竺等国出一种石，谓之火齐，亦云母之类也，色如紫金，
离析之，如蝉翼，积之乃如纱谷重沓。又云琉璃类也，亦堪入药。
雷公云∶凡使，色黄黑者，浓而顽，赤色者，经妇人手把者，并不中用。须要光莹如冰
色者为上。凡修事一斤，先
用小地胆草、紫背天葵、生甘草、地黄汁各一镒，干者细锉，湿者取汁了，于瓷锅中安云母
并诸药了，下天池水三镒，
着火煮七日夜，水火勿令失度，其云母自然成碧玉浆在锅底，却以天池水猛投其中，将物搅
之，浮如蜗涎者即去之。如
此三度淘
净了，取沉香一两，捣作末，以天池水煎沉香汤三升以来，分为三度，再淘云母浆了，日中
晒，任用之。圣惠方∶治火
疮败坏。用云母粉同生羊髓，和如泥涂之。千金方∶治风疹遍身，百计治不瘥者， 云母粉
以清水调服之，看人大小，
以意酌量，与之多少服。千金翼∶治热风汗出，心闷。水和云母服之，不过再服，立瘥。
又方∶治带下。温水和服三方寸匕，立见神效，瘥。又方∶治赤白痢积年不瘥。饮调服
方寸匕，两服立见神效。又
方∶治金疮并一切恶疮。用云母粉敷之，绝妙。又方治淋疾，温水和服三钱匕。经效方∶
青城山丈人观主康丰传，治百
病， 制云母粉法∶云母一斤，折开揉碎，入一大瓶内，筑实，上浇水银一两，封固，以十
斤顶火 通赤，取出，却拌
香葱、紫引翘草二件，合捣如泥，后以夹绢袋盛，于大水盆内摇取粉，余滓未尽，再添草药
重捣如前法取粉。沉水干，
以小木盘一面，于灰上印一浅坑，铺纸倾粉在内，直候干，移入火焙焙之，取出细研，以面
糊丸如梧桐子大。遇有病者，
服
医心镜∶治小儿赤白痢及水
痢。云母粉半大两，研作粉，煮白粥调，空腹食之。抱朴子∶服五云
玉化之以为水，或以露于铁器
中，以元水熬之为水，或以硝石合于筒中埋之为水，或以蜜搜为酪，或以秋露渍之百日，
KT囊 以为粉，或以无巅草
血合饵之。
服之一年，百病除。三年久服返老成童，五年不缺服，可役使鬼神。入火不烧，入水不
濡，践棘而不伤肤，与仙人相见。他物埋地，物朽着火即焦，而五云内猛火中，经时终不焦
，埋之永不腐，故能令人长生也。服经十年，云气常覆其上，夫服其母，以致其子，其理之
自然。明皇杂录∶开元中，有名医纪朋者，观人颜色，谈笑，知病深浅，不待诊脉。帝闻之
，召于掖庭中看一宫人每日昃则笑歌啼号，若狂疾，而足不能履地。朋视之，曰∶此必因食
饱而大促力，顿仆于地而然。
乃饮以云母汤，令熟寐，觉而失所苦。问之，乃言因太华公主载诞，宫中大陈歌吹，某乃主
讴，惧其声不能清且长，吃
豚蹄羹饱而当筵歌大曲，曲罢，觉胸中甚热，戏于砌台上，高而坠下，久而方苏，病狂，足
不能及地。丹房镜源∶云母
粉制汞伏丹砂，亦可食之。神仙传∶宫嵩服云母，数百岁有童子颜色。青霞子∶云母久服，
寒暑难侵。
衍义曰∶云母，古虽有服炼法，今人服者至少，谨之至也。市廛多折作花朵以售之，今
唯合云母膏，治一切痈毒疮
等，惠民局别有法。
云母
味甘，性平，无毒。主治皮肤死肌（肌肤麻木不仁）、中风寒热，症状如同在车船中感到眩晕不适，能祛除邪气，安定五脏，补益子精，明目，降气，坚固肌肉，接续断绝之筋骨，补益中气，治疗五劳七伤、虚损少气，止住痢疾。长期服用可使身体轻盈延年，容颜润泽不老，耐寒暑，志向高远如神仙。又名云珠，颜色多呈红色；又名云华，五色俱全；又名云英，颜色多呈青色；又名云液，颜色多呈白色；又名云砂，颜色青黄；又名磷石，颜色正白。产于泰山山谷、齐地、庐山以及琅琊北定山的石缝间。二月采集。（泽泻为其使药，畏甲及流水。）
陶隐居说：据《仙经》记载，云母共有八种：对着太阳看，颜色青白多黑的，名叫云母；颜色黄白多青的，名叫云英；颜色青黄多红的，名叫云珠；像冰露一样，忽黄忽白的，名叫云砂；黄白相间的，名叫云液；皎洁纯白明澈的，名叫磷石。这六种都可以好生服用，但各有适宜的月份。那些黯淡纯黑、有纹路斑斑如铁的，名叫云胆；颜色杂黑且质地强肥的，名叫地涿。这两种都不可服用。炼制云母有特定方法，必须精细处理；否则，进入腹中会严重伤害人体。现在虚劳病患者服用的丸散中用云母，只是捣碎过筛，非常不妥。琅琊在彭城东北，青州也有。现在江东地区只用庐山的云母为优，是用砂土培育，经过岁月生长而成。现在炼制时如果用矾石，云母就会柔烂，这也是相互制约的功效。百草上的露水，胜过东流水，也用五月茅屋滴下的雨水。臣禹锡等人谨慎按《药性论》记载：云母粉，作为君药，恶徐长卿，忌食羊血。粉分为六等，白色的为上品，有小毒，主治下痢肠癖，补肾冷。杨损之说：青、赤、白、黄、紫色的，都可以服用，只有黑色的不能任用，会害人。日华子说：凡是有几种云母，通透轻薄的，为上品。
《图经》说：云母，产于泰山山谷、齐庐山及琅琊北定山石缝间，现在兖州云梦山及江州、濠州、杭越等地出产的云母，制成片状层层可折，明亮光滑洁白的为上品。江南出产的多为青黑色，不堪入药。洁白者，现在有人用来装饰灯笼，也是古代屏风扇子的遗留习俗。谨按方书使用云母，都以白泽者为贵；只有中山卫叔卿单服法中提到，云母五色俱全的，大概是《本经》所说的一名云华，是一物之中种类有别罢了。葛洪《抱朴子·内篇》说：云母有五种，而人不能分辨，应当举起来对着太阳看它的颜色，详细占卜观察它，才知道正确与否。如果在阴处看，就看不到杂色了。五色俱全而多青的，名叫云英，适宜春季服用；五色俱全而多红的，名叫云珠，适宜夏季服用；五色俱全而多白的，名叫云液，适宜秋季服用；五色俱全而多黑的，名叫云母，适宜冬季服用；只有青黄二色的，名叫云砂，适宜季夏服用；纯白的，名叫磷石，四季都可以服用。既然如此，医方所用的正白色云母，不过是磷石这一种而已。古代服用五云的方法很多，陶隐居撰写的《太清诸石药变化方》说得详尽。现在道书中还有记载，然而修炼节度，恐怕不是文本可以详述的，确实不可轻易服用。
另外西南天竺等国出产一种石头，叫做火齐，也是云母之类，颜色像紫金，分离开来像蝉翼，堆积起来像纱谷重叠。又说它是琉璃类，也可以入药。
雷公说：凡是使用的，颜色黄黑且浓顽的，红色的，经过妇人手把过的，都不中用。必须要光莹如冰色的为上品。凡是修治一斤，先用小地胆草、紫背天葵、生甘草、地黄汁各一镒，干的细切，湿的取汁，在瓷锅中放入云母和诸药，加入天池水三镒，点火煮七个日夜，水火不要失去度数，其云母自然变成碧玉浆在锅底，再用天池水猛投其中，将物搅动，浮起像蜗涎的就去掉它。如此三次淘洗干净，取沉香一两，捣成末，用天池水煎沉香汤三升左右，分三次，再淘洗云母浆，在阳光下晒干，任其使用。《圣惠方》：治疗火疮败坏。用云母粉同生羊髓，调和如泥涂抹。《千金方》：治疗风疹遍身，百计治疗不愈的，用云母粉以清水调服，看病人大小，酌情决定用量服用。《千金翼》：治疗热风汗出，心闷。用水和云母服用，不超过两次，立即痊愈。又一方：治疗带下。温水送服三方寸匕，立即见效神效，痊愈。又一方：治疗赤白痢积年不愈。饮水调服方寸匕，两服立即见效神效。又一方：治疗金疮并一切恶疮。用云母粉敷之，绝妙。又一方治疗淋疾，温水送服三钱匕。《经效方》：青城山丈人观主康丰传授，治疗百病，制作云母粉法：云母一斤，掰开揉碎，放入一大瓶内，压实，上面浇水银一两，密封，用十斤顶火烧通赤，取出，再拌香葱、紫引翘草两件，合捣如泥，后用夹绢袋盛放，在大水盆内摇取粉，余滓未尽，再添草药重捣如前法取粉。沉水干，用小木盘一面，在灰上印一个浅坑，铺纸倾粉在内，直候干，移入火焙烤，取出细研，以面糊丸如梧桐子大。遇到有病者，服用。
《医心镜》：治疗小儿赤白痢及水痢。云母粉半大两，研作粉，煮白粥调，空腹食用。《抱朴子》：服用五云玉化之为水，或者放在铁器中以露水熬之为水，或者以硝石合于筒中埋之为水，或者以蜜搜为酪，或者以秋露渍之百日，囊以为粉，或者以无巅草血合饵之。服用一年，百病除。三年久服返老成童，五年不缺服，可役使鬼神。入火不烧，入水不濡，践棘而不伤肤，与仙人相见。他物埋地，物朽着火即焦，而五云内猛火中，经时终不焦，埋之永不腐，故能令人长生也。服经十年，云气常覆其上，夫服其母，以致其子，其理之自然。《明皇杂录》：开元中，有名医纪朋者，观人颜色，谈笑，知病深浅，不待诊脉。皇帝听说后，召他在掖庭中看一位宫人，每天下午则笑歌啼号，像狂疾，而且脚不能踩地。纪朋看她后说：这一定是因为吃饱后大力气，突然跌倒在地所致。于是给她喝云母汤，让她熟睡，醒来后痛苦消失。问她，说是因为太华公主分娩，宫中大设歌舞，她是主唱，怕声音不清长，吃了豚蹄羹饱腹当筵唱歌大曲，曲罢，觉得胸中很热，在砌台上嬉戏，从高坠下，很久才苏醒，病狂，脚不能及地。《丹房镜源》：云母粉制汞伏丹砂，也可食用。《神仙传》：宫嵩服用云母，数百岁仍有童子颜色。《青霞子》：云母久服，寒暑难侵。
《衍义》说：云母，古代虽然有服炼法，现在人服用的很少，非常谨慎。市场上多将其折断做成花朵出售，现在只合云母膏，治疗一切痈毒疮等，惠民局另有方法。
Yunmu (Muscovite)
It tastes sweet, is neutral in nature, and non-toxic. It primarily treats dead skin and muscle (numbness and insensitivity of the skin and muscles), wind-stroke with alternating cold and heat, with symptoms resembling motion sickness on carriages or boats. It expels evil qi, calms the five zang organs, benefits zi jing (substance related to reproduction and essence), brightens the eyes, directs qi downward, strengthens the muscles, reconnects severed tendons and bones, tonifies the middle jiao, treats the five labors and seven injuries, deficiency and shortness of breath, and stops dysentery. Long-term consumption makes the body light and extends life, enhances complexion and delays aging, provides resistance to cold and heat, and elevates aspirations to that of an immortal. It is also known as Yunzhu (Cloud Pearl), which is mostly red; Yunhua (Cloud Flower), which possesses all five colors; Yunying (Cloud Jade), which is mostly green; Yunye (Cloud Liquid), which is mostly white; Yunsha (Cloud Sand), which is yellowish-green; and Linshi (Phosphor Stone), which is pure white. It grows in the valleys of Mount Tai, Qi region, Mount Lu, and between the rocks of Beiding Mountain north of Langya. It is harvested in the second lunar month. (Zexie [Alisma Rhizome] acts as its guiding herb; it fears "jia" [likely referring to shellfish or specific minerals] and flowing water.)
Tao Hongjing states: According to the "Immortal Classics," there are eight types of muscovite: When viewed against the sun, if the color is blue-white with much black, it is named Yunmu; if yellow-white with much green, it is named Yunying; if green-yellow with much red, it is named Yunzhu; like ice or dew, fluctuating between yellow and white, it is named Yunsha; yellow and white mixed, it is named Yunye; bright, pure white and clear, it is named Linshi. These six types are suitable for consumption, each having its appropriate season. Those that are dull, purely black, with patterns mottled like iron, are named Yundan; those that are mixed black and strong/fat in texture, are named Dizhuo. These two types must not be consumed. There is a specific method for refining muscovite, which requires meticulous processing; otherwise, ingesting it will severely harm the abdomen. Currently, in pills and powders used for consumptive diseases, muscovite is merely crushed and sifted, which is highly inappropriate. Langya is northeast of Pengcheng, and Qi province also has it. Currently, only muscovite from Mount Lu in Jiangdong is considered superior, cultivated in sandy soil over time. When refining it now, using alum stone makes it soft and rotten, demonstrating the effect of mutual inhibition. Dew from hundred herbs surpasses east-flowing water; rainwater dripping from thatched roofs in the fifth lunar month is also used. Minister Yuxi et al. carefully note according to "Laozi's Treatise on the Properties of Medicinals": Yunmu powder is the sovereign herb, dislikes Xuchangqing [Caulis Lomatae], and forbids sheep blood. The powder is divided into six grades, with white being the highest grade; it has slight toxicity, treats lower dysentery and intestinal disorders, and warms kidney cold. Yang Sunzhi says: Green, red, white, yellow, and purple varieties can all be taken, but black ones cannot be used as they harm people. Rihua Zi says: Among the various types, those that are transparent and thin/light are superior.
"Tujing" states: Yunmu grows in the valleys of Mount Tai, Qi Mount Lu, and rock crevices north of Beiding Mountain at Langya. Currently, Yunmu from Yunmeng Mountain in Yanzhou, Jiangzhou, Haozhou, and Hang-Yue regions forms sheets that can be folded layer by layer; those that are bright, smooth, and white are superior. Those produced in Jiangnan are mostly dark green or black and are unsuitable for medicinal use. The clean ones are currently used by some to decorate lanterns, which is a remnant of ancient practices for screens and fans. Carefully consulting medical texts, Yunmu used in prescriptions values the white and lustrous type above all; only the single-consumption method of Zhongshan Weishuqing mentions Yunmu with all five colors, which corresponds to the "Yunhua" mentioned in the "Ben Jing." This indicates different varieties within one substance. Ge Hong's "Baopuzi · Inner Chapters" states: There are five types of Yunmu, which people cannot distinguish. One should hold it up to the sun to observe its color and analyze it carefully to know the truth. If viewed in the shade, mixed colors are not seen. Those with all five colors but predominantly green are named Yunying, suitable for spring consumption; those with all five colors but predominantly red are named Yunzhu, suitable for summer consumption; those with all five colors but predominantly white are named Yunye, suitable for autumn consumption; those with all five colors but predominantly black are named Yunmu, suitable for winter consumption; those with only green and yellow colors are named Yunsha, suitable for late summer consumption; pure white ones are named Linshi, suitable for year-round consumption. Thus, the pure white Yunmu used in medical formulas is merely one type, Linshi. Ancient methods for consuming the "Five Yun" were numerous, as detailed in Tao Hongjing's "Taiqing Various Stone Medicine Transformation Formulas." Although recorded in Daoist texts, the details of cultivation and regulation are likely too complex for text to fully explain, and indeed, one should not lightly ingest them.
Additionally, countries in Southwest Tianzhu (India) etc. produce a stone called Huoji, which is also a type of muscovite. Its color resembles purple gold; when separated, it is like cicada wings; when piled, it resembles layered gauze. It is also said to be similar to glaze/glass and can be used medicinally.
Lei Gong says: For usage, those that are yellow-black, thick, and stubborn, or red, or handled by women's hands, are useless. The best are those that are lustrous and ice-like in color. To process one jin, first take Xiao Didancao [Radix Bupleuri? Note: Text says small ground gall grass, likely local name], Zibeitiankui [Achyranthes bidentata var. longibracteata?], fresh Gancao [Licorice Root], and Dihuang juice [Rehmannia Juice], each one yi (ancient weight). Dry herbs are finely chopped, wet ones yield juice. Place Yunmu and these herbs in a porcelain pot, add three yis of Tianchi water, and boil over fire for seven days and nights. Do not let the fire and water conditions deviate. The Yunmu will naturally turn into a jade-green paste at the bottom of the pot. Then, vigorously pour Tianchi water into it, stir, and remove any floating substance resembling snail slime. Repeat this washing process three times. Take one liang of Chenxiang [Aquilaria Wood], grind into powder, decoct in three sheng of Tianchi water to make Chenxiang soup, divide into three portions, and use to wash the Yunmu paste again. Sun-dry and use as needed. "Shenghui Fang": Treats burnt sores and tissue damage. Mix Yunmu powder with raw sheep marrow, blend into mud, and apply. "Qianjin Fang": Treats generalized urticaria (wind-rash) unresponsive to hundreds of treatments. Take Yunmu powder, mix with clear water, and administer orally, adjusting dosage according to patient size. "Qianjin Yi Fang": Treats wind-heat with sweating and chest oppression. Take Yunmu mixed with water; no more than two doses, and recovery is immediate. Another formula: Treats leukorrhea. Administer three fangcun bi (square-inch spoonfuls) with warm water; divine efficacy is seen immediately, and cure follows. Another formula: Treats chronic bloody and white dysentery unresponsive to treatment. Take one fangcun bi mixed with water; divine efficacy is seen after two doses. Another formula: Treats metal wounds and all malignant sores. Apply Yunmu powder topically; extremely effective. Another formula for strangury: Take three qian bi (coin-sized spoonfuls) with warm water. "Jingxiao Fang": Passed down by Kang Feng, abbot of Zhangren Guan on Qingcheng Mountain, for treating hundred diseases. Method for preparing Yunmu powder: Take one jin of Yunmu, break and crush it, place in a large bottle, pack tightly, add one liang of mercury on top, seal tightly, roast over ten jin of intense fire until red-hot, remove, then mix with Xiangcong [Fragrant Scallion] and Zi Yin Qiaocao [Purple Herb?], pound into mud, place in a double-layer silk bag, shake in a large basin of water to extract powder. If residue remains, add more herbs and pound again as before to extract powder. Let settle in water, dry. Use a small wooden tray, press a shallow pit into ash, line with paper, pour powder in, wait until dry, move to fire for baking, remove, grind finely, bind with wheat starch paste into pills the size of paulownia seeds. For patients, administer orally.
"Yixin Jing": Treats pediatric bloody/white dysentery and watery dysentery. Take half a da liang of Yunmu powder, grind into fine powder, mix with boiled white porridge, and consume on an empty stomach. "Baopuzi": Consuming the "Five Yun" jade transformed into water, or placed in iron vessels to be boiled with dew into water, or mixed with saltpeter in tubes and buried to become water, or kneaded with honey into cheese-like consistency, or soaked in autumn dew for one hundred days, bagged as powder, or combined with Xuehe [Blood Mixture?] from Wudiancao to ingest. After one year of consumption, hundred diseases are eliminated. After three years of long-term use, one returns to youthful appearance; after five years without interruption, one can command spirits and gods. Entering fire does not burn, entering water does not wet, walking on thorns does not injure skin, and one meets immortals. Other objects buried in earth rot and burn upon contact with fire, but the "Five Yun" in fierce fire do not burn for a long time, and when buried, never decay, thus enabling longevity. After ten years of consumption, cloud qi often covers the head. Consuming the mother leads to the son, which is the natural principle. "Minghuang Zalü": During the Kaiyuan era, there was a famous doctor named Ji Peng. By observing facial expressions and conversation, he knew the depth of illness without pulse diagnosis. The Emperor heard of this and summoned him to the Ye Ting palace to examine a palace maid who laughed, sang, cried, and howled every afternoon, appearing manic, and whose feet could not touch the ground. Ji Peng examined her and said: This must be due to eating full and exerting great strength, causing a sudden fall to the ground. He gave her Yunmu soup, allowing her to sleep soundly. Upon waking, her suffering vanished. Upon inquiry, she stated that during the birth of Princess Taihua, the palace held grand songs and music. She was the lead singer, fearing her voice would not be clear and long, ate pig trotter soup to fill her stomach, sang major tunes at the banquet. After the song, she felt intense heat in her chest, played on a tiled terrace, fell from height, and woke up long later. She became manic, and her feet could not reach the ground. "Danfang Jingyuan": Yunmu powder can refine mercury and subdue cinnabar, and is edible. "Shenxian Zhuan": Gong Song consumed Yunmu and retained a youthful appearance for hundreds of years. "Qingxia Zi": Long-term consumption of Yunmu makes cold and heat difficult to invade.
"Yanyi" states: Yunmu had consumption and refinement methods in ancient times, but few people consume it today, showing extreme caution. Markets often break it into flower shapes for sale. Currently, it is only compounded into Yunmu ointment to treat all carbuncles, toxins, sores, etc. The Huimin Bureau has separate methods.