\r伏翼\pd412.bmp\r
味咸，平，无毒。主目瞑（音冥）痒痛，疗淋利水道，明目，夜视有精光。久服令人喜
乐，媚好无忧。一名蝙蝠。生太山川谷及人家屋间。立夏后采，阴干。苋实、云实为之使。
陶隐居云∶伏翼目及胆，术家用为洞视法，自非白色倒悬者，亦不可服之也。唐本注云∶
伏
翼，以其昼伏有翼尔。李氏本草云∶即天鼠也。又云∶西平山中别有天鼠，十一月、十二月
取。主女人生子余疾，带下病，无子。《方言》∶一名仙鼠，在山孔中食诸乳石精汁，皆
千岁。头上有冠，淳白，大如鸠、鹊。食之令人肥健，长年。其大如鹑，未白者皆已百岁，
而
并倒悬，其石孔中屎皆白，如大鼠屎，下条天鼠屎，当用此也。其屎灰，酒服方寸匕，主
子死腹中。其脑，主女子面 ，服之令人不忘也。今按陈藏器本草云∶伏翼，主蚊子。五月
五
日取倒悬者晒干，和桂、薰陆香为末，烧之，蚊子去。取其血滴目，令人不睡，夜中见物。
（自虫鱼部 今移）臣禹锡等谨按药性论云∶伏翼，微热，有毒。服用治五淋。日华子云∶
蝙蝠，久服解愁。粪名夜明砂，炒服治瘰 。
图经曰∶伏翼，蝙蝠也。出泰山川谷，及人家屋间。立夏后采，阴干用。天鼠屎，即伏
翼屎
也。出合浦山谷。十月、十二月取。苏恭引《方言》∶伏翼一名仙鼠，故知一物。又云∶仙
鼠在山孔中，食诸乳石精汁，皆千岁，头上有冠，淳白，大如鸠、鹊。其大如鹑未白者，皆
已
百岁，而并倒悬其石乳中。此《仙经》所谓肉芝者也。其屎皆白，如大鼠屎。入药当用此。
然今蝙蝠多生古屋中，白而大者，盖稀有。屎亦有白色者，料其出乳石处，山中生者，当应
如此耳。《续传信方》疗马扑损痛不可忍者，仙鼠屎三、两枚，细研，以热酒一升投之，
取其清酒服之，立可止痛，更三、两服便瘥。
雷公曰凡使，要重一斤者方∶采之。每修事，行拭去肉上毛，去爪、肠，即留翅并肉、
脚及
嘴。然后用酒浸一宿，漉出，取黄精自然汁涂之，炙令干方∶用。每修事，重一斤一个，用
黄
精自然汁五两为度。圣惠方∶治小儿生十余月后，母又有妊，令儿精神不爽，身体萎瘁，名
为
病。用伏翼烧为灰，细研。以粥饮调下半钱，日四、五服，效。若炙令香，熟嚼之哺儿，
亦
效。百一方∶治久咳嗽上气十年、二十年诸药治不瘥方∶蝙蝠除翅、足，烧令焦末，饮
服之。
鬼遗方∶治金疮出血，内 。蝙蝠二枚，烧烟尽末，以水调服方寸匕，令一日服尽，当下
如水
岁也
衍义曰∶伏翼屎，合疳药。白日亦能飞，但畏鸷鸟不敢出。此物善服气，故能寿。冬月
不食，亦可验矣。
伏翼
味咸，性平，无毒。主治眼睛昏暗、瘙痒疼痛，治疗淋证及通利水道，明目，夜间视物清晰有神采。长期服用使人喜悦快乐，容貌美好无忧愁。又名蝙蝠。产于太山的川谷以及人家屋檐间。立夏后采集，阴干。苋实、云实为其使药。
陶隐居说：伏翼的眼睛和胆，方术家用作洞视法（能看透物体的法术），如果不是白色倒悬的，也不可以服用。《唐本草》注解说：伏翼，因为它白天潜伏且有翅膀而得名。李氏《本草》说：就是天鼠。又说：西平山中另有天鼠，十一月、十二月采收。主治妇女产后余疾、带下病、不孕症。《方言》说：又名仙鼠，在山洞中食用各种乳石精汁，都能活千年。头上有冠，纯白色，大小如斑鸠、喜鹊。吃了它使人肥壮健康，延年益寿。那些大小如鹌鹑、尚未变白的，都已百岁，并且都倒悬着，它们在山洞石缝中的粪便都是白色的，像大老鼠的粪便，下条提到的天鼠屎，应当用这种。将它的粪便烧成灰，用酒送服一方寸匕，主治胎死腹中。其脑髓，主治女子面部黑斑，服用使人不忘事。
现在考察陈藏器《本草》说：伏翼，主治蚊子。五月五日采集倒悬的晒干，与桂枝、薰陆香研为末，燃烧它，蚊子便散去。取其血滴入眼中，使人不睡觉，夜间能见物。（从虫鱼部移至本类）臣禹锡等谨按《药性论》说：伏翼，微热，有毒。服用治疗五淋。日华子说：蝙蝠，长期服用解愁。粪便名叫夜明砂，炒服治疗瘰疬。
《图经》说：伏翼，就是蝙蝠。出产于泰山川谷，以及人家屋檐间。立夏后采集，阴干使用。天鼠屎，就是伏翼的粪便。出产于合浦山谷。十月、十二月采收。苏恭引用《方言》：伏翼又名仙鼠，所以知道是一物。又说：仙鼠在山洞中，食用各种乳石精汁，都能活千年，头上有冠，纯白色，大小如斑鸠、喜鹊。那些大小如鹌鹑、尚未变白的，都已百岁，并且都倒悬在石乳中。这就是《仙经》所说的肉芝。它们的粪便都是白色的，像大老鼠的粪便。入药应当用这种。然而现在蝙蝠多生在古屋中，白色而大的，大概很稀有。粪便也有白色的，料想出产于乳石处、山中生长的，应当是这样的。《续传信方》治疗马扑打损伤疼痛不可忍受的，用仙鼠屎三、两枚，细研，用热酒一升冲调，取清酒服用，立刻可止痛，再服三、两剂就好了。
雷公说：凡是使用，要重量达一斤的才采集。每次炮制时，先拭去肉上的毛，去掉爪子、肠，留下翅膀、肉、脚和嘴。然后用酒浸泡一夜，捞出，取黄精自然汁涂抹，炙烤至干才使用。每次炮制，重量一斤的一个，用黄精自然汁五两为标准。《圣惠方》：治疗小儿出生十余月后，母亲又怀孕，导致孩子精神不爽，身体枯萎，称为“妒”病。用伏翼烧成灰，细研。用米粥饮调服半钱，每日四、五服，有效。如果炙烤至香，熟嚼喂食婴儿，也有效。《百一方》：治疗久咳上气十年、二十年诸药治不好的方子：蝙蝠除去翅、足，烧成焦末，用饮服药。《鬼遗方》：治疗金疮出血，内陷。蝙蝠二枚，烧尽烟成末，用水调服一方寸匕，令一日服完，当下如水样排泄物。
《衍义》说：伏翼屎，配合治疗疳积的药物。白天也能飞，只是畏惧猛禽不敢出来。此物善于服气，所以能长寿。冬天不吃东西，也可以验证了。
Fu Yi (Bat)
Salty in flavor, neutral in nature, non-toxic. Primarily treats dim vision (myopia/blurred vision), itching and pain of the eyes; cures strangury (lin syndrome) and promotes urination; brightens the eyes, allowing clear night vision with spiritual luster. Long-term consumption brings joy and happiness, enhances beauty, and eliminates worry. Also known as Bian Fu (Bat). Grows in the valleys of Mount Tai and in the eaves of human dwellings. Harvested after the Start of Summer, dried in the shade. Amaranthus Fruit (Xian Shi) and Clianthus Fruit (Yun Shi) serve as guiding herbs.
Tao Hongjing stated: The eyes and gallbladder of Fu Yi are used by alchemists for the method of "tunnel vision" (the ability to see through objects). Unless they are white bats hanging upside down, they should not be consumed. The *Tang Bencao* annotation states: "Fu Yi" is named so because it hides during the day yet has wings. Li's *Bencao* states: It is the same as Tian Shu (Heavenly Mouse). It further states: There is another Tian Shu in the mountains of Xiping, harvested in the eleventh and twelfth lunar months. It primarily treats residual ailments after childbirth in women, leukorrhea, and infertility. *Fangyan* states: It is also called Xian Shu (Immortal Mouse), which lives in mountain holes feeding on the essence of various lithic stones, living for a thousand years. It has a crest on its head, pure white in color, and is as large as a turtledove or magpie. Consuming it makes one fat, strong, and long-lived. Those as small as quails that have not turned white are already a hundred years old, and all hang upside down. Their feces in the stone holes are white, resembling rat droppings. The Tian Shu feces mentioned in the following section should use this type. Powdered from its feces, taken with wine in a dose of one cubic inch, treats fetal death in the womb. Its brain treats facial melasma in women; consumption prevents forgetfulness.
Currently examining Chen Cangqi's *Bencao*: Fu Yi treats mosquitoes. On the fifth day of the fifth lunar month, harvest those hanging upside down, dry them, mix with Cinnamon Twig (Gui Zhi) and Frankincense (Xun Lu Xiang), grind into powder, and burn it to repel mosquitoes. Apply its blood to the eyes to induce insomnia and enable night vision. (Moved from the Insects and Fish category to this category). Ministers Yu Xi et al. respectfully note according to *Yaoxing Lun*: Fu Yi is slightly hot and toxic. Consumption treats the five types of strangury. Ri Huazi stated: Bat, long-term consumption relieves sorrow. Its feces are named Ye Ming Sha (Night-Bright Sand); roasted and taken, it treats scrofula (luo li).
*Tujing* states: Fu Yi is the bat. Produced in the valleys of Mount Tai and in the eaves of houses. Harvested after the Start of Summer, dried in the shade for use. Tian Shu feces are the feces of Fu Yi. Produced in the valleys of Hepu. Harvested in the tenth and twelfth lunar months. Su Gong cites *Fangyan*: Fu Yi is also called Xian Shu, thus knowing they are one entity. It further states: Xian Shu lives in mountain holes, feeding on the essence of various lithic stones, living for a thousand years, with a crest on its head, pure white, as large as a turtledove or magpie. Those as small as quails that have not turned white are already a hundred years old, and all hang upside down in the stone milk. This is what the *Xian Jing* refers to as Rou Zhi (Meat Mushroom). Their feces are all white, resembling rat droppings. For medicinal use, this type should be employed. However, current bats mostly live in old houses; white and large ones are rare. Feces can also be white; presumably, those produced from lithic sources and growing in mountains should be like this. *Xu Chuanxin Fang* treats unbearable pain from horse kick injuries: Use three or two pieces of Xian Shu feces, finely ground, mixed with one sheng of hot wine, take the clear wine, and pain stops immediately; after three or two doses, recovery occurs.
Lei Gong said: When using, only those weighing one jin should be harvested. Each processing procedure involves wiping off the hair on the flesh, removing claws and intestines, while keeping the wings, flesh, feet, and beak. Then soak in wine overnight, drain, apply natural juice of Polygonatum (Huang Jing), roast until dry before use. Each processing unit weighs one jin, using five liang of natural Huang Jing juice as the standard. *Shenghui Fang*: Treats infants over ten months old whose mothers are pregnant again, causing the child's spirit to be unclear and body to wither, termed "Du" disease. Burn Fu Yi to ash, finely grind. Mix with rice gruel drink, take half a qian, four to five times daily; effective. If roasted until fragrant, chew thoroughly and feed to the infant; also effective. *Baiyi Fang*: Treats chronic cough with rebellious qi lasting ten or twenty years, refractory to other medicines: Remove wings and feet from the bat, roast until charred and powdered, take with water. *Guiyi Fang*: Treats traumatic wounds with bleeding and internal sinking. Two bats, burned until smokeless and powdered, mixed with water, take one cubic inch, finish within one day; expect watery stool discharge.
*Yanyi* states: Fu Yi feces are combined in medicines for gan accumulation (pediatric malnutrition). It can fly during the day but fears birds of prey and dares not come out. This creature excels at fuqi (breathing exercises/qi swallowing), hence its longevity. It does not eat in winter, which verifies this.