\r石中黄子\pd20.bmp\r
味甘，平，无毒。久服轻身，延年，不老。此禹余粮壳中未成余粮黄浊水也。出
余粮处有之。陶云∶芝品中有石中黄子，非也。（唐本先附。）
臣禹锡等谨按日华子云∶功同上。去壳研用即是，壳内未干凝者。
图经曰石中黄子，《本经》不载所生州土，云出禹余粮处有之，今唯出河中府中条山谷
内。
黄。两说小异。谨按葛洪《抱朴子》云∶石中黄子所在有之，近水之山尤多，在大石中，其
石
常润湿不燥，打石，石有数十重，见之赤黄，溶溶如鸡子之在壳，得者即当饮之，不尔，便
坚凝成石，不中服也。破一石中，多者有一升，少者数合，法当正及未坚时饮之，即坚凝，
亦可末服也。若然旧说，是初破取者。今所用，是久而坚凝者耳。采无时。
衍义曰石中黄子，此又字误也。子当作水，况当条自言未成余粮黄浊水，焉得却名之子
也？若言未干者，亦不得谓之子也。子字乃水字无疑。又曰∶太一余粮者，则是兼石言之者
也。
今医家用石中黄，只石中干者及细末者，即便是。若用禹余粮石，即用其壳。故本条言一名
石脑，须火烧醋淬。如此即是石中黄水为一等，石中黄为一等，太一余粮为一等，断无疑焉
\r无名异\pd21.bmp\r
味甘，平。主金疮折伤内损，止痛，生肌肉。出大食国。生于石上。状如黑石炭，
蕃人以油炼如 石，嚼之如饧。（今附）
臣禹锡等谨按日华子云∶无名异，无毒。
图经曰∶无名异，出大食国，生于石上。今广州山石中，及宜州南八里龙济山中亦有之。
黑
褐
色，大者如弹丸，小者如墨石子。采无时。《本经》云∶味甘，平。主金疮折伤内损，生肌
肉。今云味咸，寒。消肿毒痈疣，与《本经》所说不同，疑别是一种。又岭南人云∶有石无
名异，绝难得。有草无名异，彼人不甚贵重。岂《本经》说者为石，而今所有者为草乎？用
时以醋磨涂敷所苦处。又有婆娑石，生南海，解一切毒。其石绿色，无斑点，有金星，磨之
成乳汁者为上。胡人尤珍贵之，以金装饰作指 带之。每欲食及食罢，辄含吮数四，以防毒
，今人有得指面许块，则价值百金。人莫能辩，但水磨涓滴，点鸡冠热血，当化成水，乃真
也。俗谓之摩娑石。
衍义曰∶无名异，今《图经》曰∶《本经》云，味甘，平。治金疮折伤，生肌肉。今云
味咸，
寒。消肿毒痈肿，与《本经》所说不同，疑别是一种。今详上文三十六字，未审今云字下，
即不知是何处云也。
石中黄子
味甘，性平，无毒。长期服用可轻身延年，使人不老。这是禹余粮壳中尚未凝结成禹余粮的黄色浑浊液体。在出产禹余粮的地方有分布。陶弘景说：芝草类品中有石中黄子，这种说法是不对的。（《新修本草》先前将其附注于此。）
臣禹锡等人谨按：《日华子本草》说：功效同上。去掉外壳研碎使用即可，指的是壳内尚未完全干燥凝固的部分。
《图经本草》说石中黄子，《神农本草经》未记载其生长的州土，只说在出产禹余粮的地方有，现在只有河中府中条山谷内有出产。
颜色为黄色。两种说法略有差异。谨按葛洪《抱朴子》说：石中黄子到处都有，靠近水源的山上尤其多，存在于大石头中，那些石头常常湿润而不干燥，敲击石头，石头有数十层厚，看到里面呈赤黄色，溶溶流动像鸡蛋黄在蛋壳里一样，得到后应当立即饮用，否则就会坚硬凝固成石头，就不能服用了。破开一块石头，多的有一升，少的有几合，方法应当是在它还未完全坚硬时饮用，如果已经坚硬凝固，也可以磨成粉末服用。如果是这样，旧的说法是指刚打破石头取出的部分。现在所用的，是放置久了而坚硬凝固的部分。采集没有固定时间。
《衍义》说石中黄子，这个“子”字又是写错了。“子”应当作“水”，况且本条自己说它是“未成余粮的黄浊水”，怎么能又叫做“子”呢？如果说的是未干的部分，也不能称为“子”。“子”字无疑是“水”字的误写。又说：太一余粮，则是兼指石头而言的。
现在的医生使用石中黄，只用石中干燥的部分以及细末的部分，这才是正确的。如果使用禹余粮石，就用它的壳。所以本条说一名“石脑”，必须火烧后用醋淬炼。如此看来，石中黄水是其中一等，石中黄（固体）是一等，太一余粮是一等，断然没有疑问。
味甘，性平。主治金疮折伤及内部损伤，止痛，生肌肉。出自大食国。生长在石头上。形状像黑炭，番人用油炼制如石，嚼起来像麦芽糖。（今附录）
《图经本草》说：无名异，出自大食国，生长在石头上。现在广州的山石中，以及宜州南面八里的龙济山中也有出产。颜色黑褐色，大的像弹丸，小的像墨石子。采集没有固定时间。《神农本草经》说：味甘，性平。主治金疮折伤及内部损伤，生肌肉。现在说味咸，性寒。能消肿毒痈疣，与《神农本草经》所说的不同，怀疑是另一种东西。另外岭南人说：有一种石无名异，极难获得。有一种草无名异，当地人并不十分看重。难道《神农本草经》说的是石头，而现在有的是草吗？使用时用醋磨涂敷患处。又有婆娑石，产于南海，能解一切毒。这种石头绿色，无斑点，有金星，磨之成乳汁状的是上品。胡人特别珍视它，用金子装饰做成指环佩戴。每次想进食及吃完饭后，就含吮几次，以防中毒，现在有人得到指甲盖大小的块状物，价值百金。人们无法辨别真假，只有用水磨出点滴汁液，滴在鸡冠热血上，如果化成水，才是真的。俗称为摩娑石。
《衍义》说：无名异，现在《图经》说：《神农本草经》说，味甘，性平。治金疮折伤，生肌肉。现在说味咸，性寒。消肿毒痈肿，与《神农本草经》所说不同，怀疑是另一种东西。现在详细考察上文三十六字，不清楚“今云”二字之下，不知是哪里说的。
Shi Zhong Huang Zi (Stone Yellow Child)
Taste: Sweet. Nature: Neutral. Toxicity: Non-toxic. Long-term consumption can lighten the body, prolong life, and prevent aging. This is the yellow turbid liquid found inside the shell of Yuyuliang (Haematitum), which has not yet solidified into Yuyuliang. It is found in areas where Yuyuliang is produced. Tao Hongjing stated that Shi Zhong Huang Zi exists among the varieties of Zhi (Lingzhi/Ganoderma), but this is incorrect. (Previously attached in Xinxiu Bencao.)
Minister Yuxi et al. respectfully note: Riben Huazi (Ribenzi Herbal Materia Medica) states that its efficacy is the same as above. One should remove the shell and grind it for use; this refers to the part inside the shell that has not yet completely dried and solidified.
Tu Jing Ben Cao (Illustrated Classic of Materia Medica) states regarding Shi Zhong Huang Zi: The Shen Nong Ben Cao Jing does not record the specific provinces or regions where it grows, only mentioning that it is found where Yuyuliang is produced. Currently, it is only produced in the Zhongtiao Valley of Hezhong Prefecture.
The color is yellow. There are slight differences between the two explanations. Respectfully consulting Ge Hong's Baopuzi: Shi Zhong Huang Zi is available everywhere, especially abundant on mountains near water sources, residing within large stones. These stones are often moist and not dry. When striking the stone, which may have dozens of layers, one sees a reddish-yellow substance, flowing like an egg yolk inside its shell. Upon obtaining it, one should drink it immediately; otherwise, it will harden and solidify into stone, becoming unfit for consumption. Breaking open one stone yields more than one sheng or less than several he. The method dictates drinking it when it is not yet fully hardened. If it has already solidified, it can also be ground into powder and taken. If so, the old description refers to the material taken immediately upon breaking the stone. What is currently used is the material that has been left for a long time until it hardens. Collection has no fixed season.
Yanyi (Explanation of Meanings) states that "Shi Zhong Huang Zi" contains a character error. "Zi" (Child) should be "Shui" (Water). Moreover, the text itself describes it as "yellow turbid water not yet formed into Yuyuliang," how could it be named "Zi"? Even if referring to the un-dried part, it cannot be called "Zi." The character "Zi" is undoubtedly a miswriting of "Shui." It further states: Taiyi Yuliang refers to the stone itself.
Current physicians use Shi Zhong Huang by taking only the dry parts inside the stone and grinding them into fine powder, which is correct. If using Yuyuliang stone, one uses its shell. Therefore, this entry mentions another name "Shi Nao" (Stone Brain), which must be calcined by fire and quenched with vinegar. Thus, Shi Zhong Huang Shui (Liquid) is one grade, Shi Zhong Huang (Solid) is another grade, and Taiyi Yuliang is a third grade, without doubt.
Wu Ming Yi (Nameless Heterogeneity)
Taste: Sweet. Nature: Neutral. Indications: Mainly treats metallic wounds, fractures, internal injuries, relieves pain, and promotes flesh regeneration. Originates from Dashi Country (Arabia/Persia region). Grows on rocks. Its appearance resembles black charcoal. Barbarians refine it with oil to resemble stone; chewing it feels like maltose. (Currently appended.)
Minister Yuxi et al. respectfully note: Riben Huazi states that Wu Ming Yi is non-toxic.
Tu Jing Ben Cao states: Wu Ming Yi originates from Dashi Country and grows on rocks. Currently, it is also found in the rocky mountains of Guangzhou and in the Longji Mountain, eight li south of Yizhou. It is dark brown/black. Large pieces are like marbles, small ones like inkstone pebbles. Collection has no fixed season. The Shen Nong Ben Cao Jing states: Taste sweet, nature neutral. Treats metallic wounds, fractures, internal injuries, and promotes flesh regeneration. Now it is said to taste salty and be cold in nature. It reduces swelling and detoxifies carbuncles and warts, differing from the Shen Nong Ben Cao Jing, leading to suspicion that it might be a different species. Additionally, people in Lingnan say there is a stone called Wu Ming Yi, which is extremely rare. There is also a herb called Wu Ming Yi, which locals do not value highly. Could the Shen Nong Ben Cao Jing refer to the stone, while what exists now is the herb? For use, grind it with vinegar and apply to the affected area. There is also Posuo Shi (Posuo Stone), produced in the South Sea, which resolves all toxins. This stone is green, spotless, with golden specks; the kind that grinds into a milky liquid is superior. Hu people treasure it greatly, decorating it with gold to wear as finger rings. Before eating and after finishing meals, they hold it in their mouth and suck on it several times to prevent poisoning. Nowadays, someone possessing a piece the size of a fingernail commands a price of a hundred taels of gold. People cannot distinguish authenticity; only when ground with water into drops and applied to fresh blood from a rooster's comb, turning it into liquid, is it genuine. Commonly known as Moshuo Shi.
Yanyi states: Wu Ming Yi. The current Tu Jing says: The Shen Nong Ben Cao Jing states taste sweet, nature neutral. Treats metallic wounds, fractures, and promotes flesh regeneration. Now it is said to taste salty and be cold. Reduces swelling and detoxifies carbuncles, differing from the Shen Nong Ben Cao Jing, raising suspicion of a different species. Examining the preceding thirty-six characters, it is unclear under the phrase "now it is said" where this information originates.