味甘，温，无毒。主寒、热中，羸瘦无颜色，积聚，心腹胀满，食饮不消，皮肤枯槁
，小便数疾，癖块，腹内肠鸣，下利，腰脚疼冷，男子绝阳，女子绝产，血气不调，令人肥
健能食，合金疮，性拥，宜寒瘦人，生临海盖山石窟。土人采取，澄淘如泥，作丸如弹子，
有白有黄，弥佳矣。
无毒。主大惊失心，恍惚不识人，并下淋，磨服，亦煮服。此物伺候震处，掘地三
尺得之。其形非一，或言是人所造，纳与天曹，不知事实。今得之，亦有似斧刃者，亦有如
锉刃者，亦有安二孔者。一用人间石作也。注出雷州，并河东山泽间。因雷震后时，多似斧
，色青黑，斑文，至硬如玉。作枕，除魔梦，辟不祥。名霹雳屑也。
主灾异不起。宅经取大石镇宅四隅。《荆楚岁时记》∶十二月暮日，掘宅四角，
各埋一大石为镇宅。又《鸿宝万毕术》云∶埋丸石于宅四隅，槌桃核七枚，则鬼无能殃也。
味甘，无毒。主久羸瘦，不能食，无颜色。补腰脚冷，令人健壮，益阳，有暴热脱发
，飞炼服之。生五台山清凉寺。石中金屑，作赤褐色。
味甘，平，无毒。玉石，主延年神仙。术家取蟾蜍膏软玉如泥，以苦酒消之成水，此则
为膏之法。今玉石间水，饮
之长生，令人体润，以玉投朱草汁中化成醴，朱草瑞物，已出金水卷中。《十洲仙记》瀛洲
有玉膏泉如酒，饮之数杯辄醉，
令人长生。洲上多有仙家似吴
儿，虽仙境之事，有可凭者，故以引为证也。
味甘，性温，无毒。主治寒热错杂于中焦，身体消瘦且面色无华，体内积滞肿块，心腹部胀满，饮食不消化，皮肤干枯粗糙，小便频数急迫，癖块（腹内结块），腹中肠鸣，腹泻，腰脚疼痛发冷，男子阳痿，女子绝育不孕，气血不调。服用后能使人身体肥壮、食欲旺盛。可用于治疗金疮（金属利器造成的创伤）。其性质壅滞，适宜形体偏瘦的人服用。产于临海盖山石窟。当地人采集后，经过澄清淘洗如泥状，制成丸药如弹子大小，颜色有白有黄，以黄色者为佳。
无毒。主治因大惊导致的心神失守，精神恍惚、不认识人，以及淋证（小便淋漓涩痛）。研磨后服用，也可以煮服。这种物质往往在雷击之处寻找，挖掘地下三尺即可得到。它的形状不一，有人说这是人造的，献给天曹（天庭），不知是否属实。现在得到的，有的像斧刃，有的像锉刀刃，有的带有两个孔洞。这大概是用人间石头制作的。产地注出为雷州，以及河东山水泽之间。因为雷击之后，时常形状似斧头，颜色青黑，有斑纹，硬度极高如同玉石。用来做枕头，可以消除噩梦，辟除不祥。名为霹雳屑。
主治灾异不起。宅经中取大石镇压住宅的四角。《荆楚岁时记》记载：十二月最后一天，挖掘住宅四角，各埋入一块大石作为镇宅。又《鸿宝万毕术》说：将丸石埋在住宅四角，敲击七枚桃核，则鬼怪无法作祟。
味甘，无毒。主治长期消瘦，不能进食，面色无华。补益腰脚寒冷，使人健壮，增益阳气。如果有突发高热导致的脱发，经过飞炼（古代炼丹法之一）后服用。产于五台山清凉寺。石中的金屑，呈现赤褐色。
味甘，性平，无毒。玉石，主治延年益寿成仙。道家术士取蟾蜍膏软化玉石如泥，用醋溶解它成为水，这就是制作玉膏的方法。如今玉石间渗出的水，饮用它可以长生，使人体润泽。将玉投入朱草汁中化成甜酒，朱草是祥瑞之物，已在《金水卷》中记载。《十洲仙记》记载瀛洲有玉膏泉如酒，饮用几杯就会醉，使人长生。洲上多有仙人，类似吴地儿童，虽然是仙境之事，但有可凭据的地方，所以引用作为证明。
Sweet in taste, warm in nature, non-toxic. It primarily treats cold and heat mixed in the middle jiao (middle burner), emaciation with lack of luster in complexion, accumulations and masses, abdominal distension and fullness, indigestion, dry and rough skin, frequent and urgent urination, pi masses (abdominal masses), borborygmus in the abdomen, diarrhea, cold pain in the waist and legs, impotence in men, sterility in women, and irregular qi and blood. After consumption, it makes one robust and increases appetite. It is used to treat metal wounds (injuries caused by metal weapons). Its nature is cloying/stagnant, suitable for people who are thin. It grows in the stone caves of Gaishan, Linhai. Locals collect it, clarify and wash it until it resembles mud, form it into pills the size of a bullet, which can be white or yellow, with yellow being superior.
Non-toxic. It primarily treats loss of heart-mind due to great fright, mental confusion and inability to recognize people, as well as lin syndrome (dysuria with dribbling and pain). It is taken after grinding, or it can be boiled and taken. This substance is often found where lightning has struck; digging three chi underground yields it. Its shape varies; some say it is man-made and offered to the Heavenly Bureau (Tian Cao), but this is unknown. What is obtained now resembles an axe blade, a file blade, or has two holes. It is likely made from common stones. It is noted to come from Leizhou and between rivers and lakes in Hedong. After thunderstorms, they often resemble axes, are dark green-black in color, have mottled patterns, and are extremely hard like jade. Used as pillows, they dispel nightmares and ward off misfortune. It is named Pili Xie (Lightning Fragment).
It prevents disasters and anomalies. The House Classics suggest using large stones to suppress the four corners of a residence. *Jingchu Suishi Ji* records: On the last day of the twelfth month, dig the four corners of the house and bury a large stone at each corner to suppress the house. Also, *Hongbao Wanbi Shu* states: Bury pill-stones at the four corners of the house and strike seven peach pits, then ghosts cannot cause harm.
Sweet in taste, non-toxic. It primarily treats chronic emaciation, inability to eat, and lack of luster in complexion. It tonifies cold in the waist and legs, makes one robust, and benefits yang qi. If sudden high fever causes hair loss, it should be consumed after fei lian (a traditional alchemical refining process). It grows at Qingliang Temple on Wutai Mountain. The gold dust within the stone appears reddish-brown.
Sweet in taste, neutral in nature, non-toxic. Jade stones primarily promote longevity and immortality. Daoist practitioners take toad ointment to soften jade into mud, dissolve it with vinegar to form water; this is the method for making jade paste. Currently, water seeping from between jade stones, when drunk, promotes longevity and keeps the body moist. When jade is thrown into the juice of Zhu Cao (Vermilion Grass), it transforms into sweet wine. Zhu Cao is an auspicious plant, already mentioned in the *Jinshui Juan*. *Shizhou Xianji* records that Yingzhou has a spring of jade paste like wine; drinking a few cups induces drunkenness and promotes longevity. There are many immortals on the island resembling Wu children. Although these are matters of fairy realms, there are credible aspects, so they are cited as evidence.