生产如何有阴阳之分如阴虚不能产即阳虚不能产也但何以辨其阴阳之虚也阳虚者气虚下
陷而
浆水必然干枯往往有不能转头而即欲产者倘以手脚先下此至危之症或用针刺儿之手足未为尽
善
必须多用参 使气足而儿身自能转动不可止见其浆水之干枯而徒用滑胎补水之药以濡润之也
方用救胎两全散一剂儿身实时活动二剂而儿头到门立产矣盖参 原是纯于补气之药二者同
用更见奇功况又各用至二两之多则气生于无何有之乡母健而子自不弱自然勇力出于寻常而转
身甚速也尤妙加升麻三分以少提其滞气气不滞而生产更自神奇也若阴虚不能产者又从
何辨
之儿头业已到门而交骨不开水自然不能推送以至于此非大补其水又何以推送之易乎方用顺推
散
一剂而交骨一声响亮儿头窜出而生矣倘儿头先不到门此方万不可加柞木以轻启其门户也切戒
之戒之盖当归川芎原是补血之神品而柞木又是开关之圣药自然相合而成功也倘舍此不用而徒
用催生兔脑之丹恐徒取败亡而已矣
救胎两全散
人参（二两） 黄 （二两） 升麻（三分）水煎服
顺推散
当归（二两） 川芎（一两） 红花（五钱） 柞木枝（五钱） 益母草（三钱）水煎服
小产多是阴阳之虚而又加好色以至胎动不安少有所触使至堕落矣然则不急补其阴阳之气
血又何
以安其胎乎但阳衰之症从何而辨其妇必然嗜卧懒于下床少若起居之劳倦便觉心烦头晕饮食少
思者是也方用安胎上圣汤一剂即安二剂不再动矣多服尤妙然亦不必至十剂也阴虚而动者人必
瘦弱
或夜热而昼寒或夜有汗而昼无汗皮焦骨热咳嗽时见者阴虚也方用养阴安胎汤此方专治阴水之
虚而少佐之补阳之品前方纯乎补阳而少佐之补阴之味总使阴阳不可偏胜而调济之不可失宜也
后方大约服四剂自然胎安如肯多服尤佳亦听病患之意而医者不必过强之也
安胎上圣汤
人参（三钱） 白术（五钱） 山药（五钱） 茯苓（二钱） 黄 （五钱） 甘草（一钱） 杜仲（二钱）
白扁豆（三钱） 麦冬（三钱） 北五味（一钱）水煎服
养阴安胎汤
熟地（五钱） 山药（一钱） 茯苓（一钱） 山茱萸（二钱） 枸杞（一钱） 杜仲（一钱） 白术（二
钱） 陈皮（五分） 当归身（三钱） 人参（五分）水煎服（倘热甚加黄芩一钱不热不必加也）
生产（分娩）怎么会有阴阳之分呢？阴虚会导致无法分娩，阳虚同样也会导致无法分娩。那么如何辨别是阴还是阳的虚弱呢？如果是阳虚，表现为气虚下陷，羊水必然干枯，常常出现胎儿头部未能转动就急于分娩的情况。如果此时手脚先露出，这是极其危险的症候；即使使用针刺胎儿手足的方法，也不算是最妥善的处理。必须大量使用人参、黄芪，使气充足，胎儿身体自然能够转动。不能仅仅看到羊水干枯，就盲目使用滑胎补水药物来滋润。方剂用救胎两全散，服用一剂后胎儿身体实时活动，服用两剂后胎儿头部到达产门，立即分娩。这是因为人参、黄芪原本是纯粹补气的药物，两者同用更显奇效，况且各用至二两之多，则气生于虚无之中，母亲健壮而胎儿自然不弱，力量自然超出寻常，转身非常迅速。尤其妙在加入三分升麻以轻微提升其滞气，气不滞留，分娩更加神奇。如果是阴虚导致无法分娩，又该如何辨别呢？胎儿头部已经到达产门，但交骨（耻骨联合）不开，羊水自然不能推送，以至于此。如果不是大补其水（阴液），又怎么能顺利推送呢？方剂用顺推散，服用一剂后交骨一声响亮，胎儿头部窜出而生。倘若胎儿头部先不到产门，此方万万不可加柞木枝以轻易开启门户，切记！切记！因为当归、川芎原本是补血的神品，而柞木枝又是开关的圣药，自然配合而成功。倘若舍弃这些不用，而徒然使用催生兔脑丹，恐怕只会导致败亡罢了。
救胎两全散：人参（二两）、黄芪（二两）、升麻（三分），水煎服。
顺推散：当归（二两）、川芎（一两）、红花（五钱）、柞木枝（五钱）、益母草（三钱），水煎服。
小产（流产）多是阴阳两虚，再加上纵欲过度，以致胎动不安，稍有触动就会导致堕落。既然如此，如果不紧急补充其阴阳气血，又怎么能安胎呢？但是阳衰的症状从何辨别呢？妇女必然嗜睡懒于下床，稍微有一点起居劳倦，便觉得心烦头晕、饮食少思，这就是阳虚的表现。方剂用安胎上圣汤，服用一剂即安，服用两剂不再动，多服尤其好。然而也不必服至十剂。阴虚而动者，人必然瘦弱，或者夜间发热而白天发冷，或者夜间有汗而白天无汗，皮肤焦枯、骨骼发热、时时咳嗽，这是阴虚的表现。方剂用养阴安胎汤。此方专门治疗阴水的虚损，而稍加补阳的药物。前方（安胎上圣汤）纯粹补阳而稍加补阴的味道，总要使阴阳不可偏胜，调和得当，不可失宜。后方（养阴安胎汤）大约服用四剂，自然胎安，如果愿意多服尤佳，也听从病患的意思，医者不必过于勉强。
安胎上圣汤：人参（三钱）、白术（五钱）、山药（五钱）、茯苓（二钱）、黄芪（五钱）、甘草（一钱）、杜仲（二钱）、白扁豆（三钱）、麦冬（三钱）、北五味子（一钱），水煎服。
养阴安胎汤：熟地黄（五钱）、山药（一钱）、茯苓（一钱）、山茱萸（二钱）、枸杞（一钱）、杜仲（一钱）、白术（二钱）、陈皮（五分）、当归身（三钱）、人参（五分），水煎服。（倘若热甚，加黄芩一钱；不热不必加。）
How can childbirth (parturition) be distinguished by Yin and Yang? Yin deficiency leads to inability to give birth, just as Yang deficiency also leads to inability to give birth. Then how can one distinguish whether the deficiency is of Yin or Yang? In cases of Yang deficiency, Qi deficiency causes sinking, and amniotic fluid inevitably dries up. Often, the fetus attempts to deliver before its head has turned. If hands or feet appear first, this is a critical condition; even using acupuncture needles on the fetal limbs is not the most appropriate treatment. One must use large doses of Ren Shen (Ginseng Radix) and Huang Qi (Astragali Radix) to replenish Qi sufficiently, allowing the fetal body to turn naturally. One should not merely see the dryness of amniotic fluid and blindly use drugs that promote abortion or moisten fluids to lubricate. The formula used is Jiu Tai Liang Quan San (Rescue Fetus Complete Powder). After one dose, the fetal body moves actively; after two doses, the fetal head reaches the cervix, resulting in immediate delivery. This is because Ren Shen and Huang Qi are purely Qi-tonifying herbs; their combined use shows miraculous effects. Moreover, with each herb used in high doses of two liang, Qi is generated from the void, the mother becomes strong, and the fetus naturally does not weaken. Strength naturally exceeds the ordinary, and turning is very fast. Especially wonderful is the addition of three fen of Sheng Ma (Cimicifugae Rhizoma) to slightly lift stagnant Qi. With Qi un-stagnated, childbirth becomes even more miraculous.
In cases where Yin deficiency causes inability to give birth, how can it be distinguished? The fetal head has already reached the cervix, but the jiao gu (pubic symphysis) does not open, so amniotic fluid cannot push, leading to this situation. Unless one greatly tonifies the water (Yin fluids), how can pushing be facilitated? The formula used is Shun Tui San (Smooth Pushing Powder). After one dose, the pubic symphysis makes a loud sound, and the fetal head emerges for birth. However, if the fetal head has not yet reached the cervix, Zha Mu Zhi (Quercus variabilis Branch) must absolutely not be added to lightly open the passage. Remember! Remember! Because Dang Gui (Angelicae Sinensis Radix) and Chuan Xiong (Ligustici Chuanxiong Rhizoma) are divine products for blood tonification, and Zha Mu Zhi is a sacred medicine for opening passages; they naturally combine to succeed. If these are abandoned and one vainly uses Cu Sheng Tu Nao Dan (Rabbit Brain Parturition Pill), it will likely lead only to failure and death.
Jiu Tai Liang Quan San: Ren Shen (2 liang), Huang Qi (2 liang), Sheng Ma (3 fen), decocted in water and taken orally.
Shun Tui San: Dang Gui (2 liang), Chuan Xiong (1 liang), Hong Hua (5 qian), Zha Mu Zhi (5 qian), Yi Mu Cao (3 qian), decocted in water and taken orally.
Xiao Chan (spontaneous abortion/miscarriage) is mostly due to deficiency of both Yin and Yang, compounded by excessive sexual indulgence, leading to restless fetus and insecurity. Any slight touch may cause expulsion. Therefore, if one does not urgently tonify Yin and Yang Qi and Blood, how can the fetus be secured? But how can symptoms of Yang decline be identified? The woman will necessarily feel sleepy and lazy to get out of bed. If she experiences any fatigue from daily activities, she will feel vexation, dizziness, and loss of appetite. These are signs of Yang deficiency. The formula used is An Tai Shang Sheng Tang (Supreme Holy Fetus-Calming Decoction). After one dose, the fetus calms; after two doses, there is no movement. Taking more is especially good, though ten doses are not necessary. In cases of movement due to Yin deficiency, the person is necessarily emaciated, or feels hot at night and cold during the day, or sweats at night but not during the day, with scorched skin, bone heat, and occasional coughing. These are signs of Yin deficiency. The formula used is Yang Yin An Tai Tang (Nourish Yin Fetus-Calming Decoction). This formula specifically treats deficiency of Yin water, with a slight addition of Yang-tonifying herbs. The previous formula (An Tai Shang Sheng Tang) was purely Yang-tonifying with slight Yin-nourishing elements. The goal is to ensure neither Yin nor Yang dominates excessively, harmonizing them appropriately without error. The latter formula (Yang Yin An Tai Tang) generally requires four doses for natural fetal security. If willing to take more, it is even better; follow the patient's wish, and the physician need not force it.
An Tai Shang Sheng Tang: Ren Shen (3 qian), Bai Zhu (5 qian), Shan Yao (5 qian), Fu Ling (2 qian), Huang Qi (5 qian), Gan Cao (1 qian), Du Zhong (2 qian), Bai Bian Dou (3 qian), Mai Dong (3 qian), Bei Wu Wei Zi (1 qian), decocted in water and taken orally.
Yang Yin An Tai Tang: Shu Di Huang (5 qian), Shan Yao (1 qian), Fu Ling (1 qian), Shan Zhu Yu (2 qian), Gou Qi (1 qian), Du Zhong (1 qian), Bai Zhu (2 qian), Chen Pi (0.5 qian), Dang Gui Shen (3 qian), Ren Shen (0.5 qian), decocted in water and taken orally. (If heat is severe, add Huang Qin 1 qian; if not hot, do not add.)