一凡诸病之作。皆由血气壅滞不得宣通。宜用针刺者。以针法开导之。当用灸者。以灸法温暖之。凡治毕。须
好持护。忌生冷醋滑等物。若不知慎。必反生他疾。
一凡针刺大法多宜在午时之后。不宜在午时之前。
一凡灸法。须先发于上后发于下。先发于阳。后发于阴。
一凡微数之脉。及新得汗后者。并忌灸。
一凡用火补者。勿吹其火。必待其从容彻底自灭。灸毕。即可用膏贴之。以养火气。若欲报者。直待报毕。贴
之可也。
一凡用火泻者。可吹其火。敷其艾宜于速迅。须待灸疮溃发。然后贴膏。此补泻之法也。
喉痹又喉缠喉斗底。
天突 廉泉 后顶 风府 风池 合谷 商阳 中冲 少泽 少商 然谷 照海 三阳交 足三里
双单乳蛾燕口。
后溪 少冲 少商 合谷 风池
牙关紧闭口眼歪斜搜牙悬 。
颊车 承浆 合谷 鱼际 足三里
枢扶氏曰。以上诸穴。皆急治喉风等症之要穴法也。其余诸穴。切勿妄行针灸。必须谨遵古法。庶不有误。慎
之慎之。
制针须用马嚼环铁。以马属午午属火火克金取克制。能解铁毒之义也。故本草用马衔铁作医针为妙。若以真金
制针。用之更佳。其 炼之法。 以马衔铁琢作二寸长。或三寸。不拘长短。要光圆尖者数针。三棱式者数针。以
便分症从穴按用。不可过于尖锋恐易折针于肉内也。次以蟾酥涂针尖上入火中微 。不可令红。取起复照前涂酥
三次。乘热插入腊肉皮之里肉之外。将后药用水三碗煎沸次。入针肉在内。煮至水干。倾于清水中。待冷将针取出。
于黄土中插百余下。以去火毒再用。细石打磨净及端直。仍用松子油涂之。当常近人气为妙。
一、凡是各种疾病的发生，都是由气血壅滞、不能宣通所致。适宜使用针刺治疗的，用针法来疏通引导；应当使用艾灸治疗的，用灸法来温煦暖身。凡是治疗结束后，必须好好护理保护，忌食生冷、醋味及滑腻之物。如果不知道谨慎禁忌，必定会再生其他疾病。
一、凡是针刺的大法，大多适宜在午时之后进行，不适宜在午时之前进行。
一、凡是艾灸的方法，必须先从上往下施灸，先施于阳经，后施于阴经。
一、凡是脉象微细而数，以及刚刚出汗后的患者，都忌讳艾灸。
一、凡是使用火补法（艾灸中的补法），不要吹助火势，必须等待其从容地彻底自然熄灭。灸毕之后，即可用膏药贴敷，以养护火气。如果想要使用泻法（艾灸中的泻法），则直接等到泻法操作完毕后再贴膏药即可。
一、凡是使用火泻法，可以吹助火势，敷艾绒宜迅速快捷。必须等待灸疮溃烂发作后，然后才能贴膏药。这就是补法和泻法的区别。
喉痹（咽喉肿痛闭塞）、又喉缠（喉部缠绕疼痛）、喉斗底（喉底肿胀）。
天突穴 廉泉穴 后顶穴 风府穴 风池穴 合谷穴 商阳穴 中冲穴 少泽穴 少商穴 然谷穴 照海穴 三阳交穴（注：原文为“三阳交”，通常指足三里或三阴交，此处依原文保留） 足三里穴
双单乳蛾（扁桃体炎）、燕口（口角炎/口僻）。
后溪穴 少冲穴 少商穴 合谷穴 风池穴
牙关紧闭、口眼歪斜、搜牙悬（牙齿紧咬或悬空感）。
颊车穴 承浆穴 合谷穴 鱼际穴 足三里穴
枢扶氏说：以上各穴位，都是紧急治疗喉风等病症的关键穴位方法。其余诸穴，切勿胡乱施行针灸。必须严格遵守古法，才不会造成误治。慎重啊，慎重啊。
制作针具必须使用马嚼环铁。因为马属午，午属火，火克金，取克制之意，能解除铁毒的含义。所以本草书中认为用马衔铁制作医针非常巧妙。如果用真金制作针具，使用效果更佳。其炼制方法是：将马衔铁琢磨成二寸长，或者三寸，不拘泥于长短，但要选择光亮圆润尖锐的针数根，以及三棱形的针数根，以便分症候从穴位按需用。不可过于尖锐锋利，恐怕容易折断针体留在肉内。其次，将蟾酥涂抹在针尖上，放入火中微微加热，不可令其烧红。取出后再次照前法涂酥，重复三次。趁热插入腊肉皮的里面、肉的表面，将后续药物用水三碗煎沸，把针和肉放入其中，煮至水干，倒入清水中。待冷却后将针取出，在黄土中插戳百余下，以去除火毒，然后再使用。用细石打磨干净并端正笔直，仍用松子油涂抹。应当经常贴近人气（人体温度/气息）为好。
1. The onset of all diseases is due to the stagnation and obstruction of Qi and Blood, preventing their free circulation. For those suitable for acupuncture, needle methods should be used to open and guide the flow; for those requiring moxibustion, moxa methods should be used to warm and tonify. After treatment, proper care must be taken, avoiding raw, cold, sour, and slippery foods. Failure to observe these precautions will inevitably lead to other ailments.
2. Generally, acupuncture is best performed after noon (Wu hour), not before.
3. Regarding moxibustion, treatment should proceed from the upper body to the lower body, and from Yang meridians to Yin meridians.
4. Moxibustion is contraindicated in cases of a fine and rapid pulse, or immediately after profuse sweating.
5. For Fire Tonification (Bu method in moxibustion), do not blow on the fire; allow it to extinguish naturally and slowly. After moxibustion, apply a plaster immediately to nourish and retain the warming Qi. If using the Fire Draining (Xie) method, wait until the draining procedure is complete before applying the plaster. This distinguishes the tonification and draining techniques.
6. For Fire Draining, one may blow on the fire, and the application of moxa should be swift. A plaster should only be applied after the moxa blister has ulcerated. This constitutes the method of tonification and draining.
Conditions: Pharyngitis (Hou Bi), Throat Wrapping Pain (Hou Chan), Swelling at the Base of the Throat (Hou Dou Di).
Acupoints: Tiantu (CV22), Lianquan (CV23), Houding (GV19), Fengfu (GV16), Fengchi (GB20), Hegu (LI4), Shangyang (LI1), Zhongchong (PC9), Shaoze (SI1), Shaoshang (LU11), RanGu (KI7), Zhaohai (KI6), Sanyangjiao (Note: Text says "Sanyangjiao", likely referring to Zusanli ST36 or Sanyinjiao SP6, kept as per source), Zusanli (ST36).
Conditions: Bilateral or Unilateral Tonsillitis (Shuang Dan Ru E), Angular Cheilitis/Mouth Crookedness (Yan Kou).
Acupoints: Houxi (SI3), Shaochong (HT9), Shaoshang (LU11), Hegu (LI4), Fengchi (GB20).
Conditions: Trismus (Lockjaw), Facial Paralysis with Mouth and Eye Deviation, Teeth Clenching/Suspension (Sou Ya Xuan).
Acupoints: Jiache (ST6), Chengjiang (CV24), Hegu (LI4), Yuji (LU10), Zusanli (ST36).
Mr. Shufu stated: The above acupoints are essential for the urgent treatment of throat wind and similar conditions. Do not arbitrarily use acupuncture or moxibustion on other points. One must strictly follow ancient methods to avoid errors. Be extremely cautious.
To manufacture needles, horse-bit iron must be used. Since the Horse corresponds to Wu (Noon) and Wu belongs to Fire, and Fire conquers Metal, this symbolizes overcoming toxicity and neutralizing the "poison" of iron. Therefore, Materia Medica suggests that needles made from horse-bits are excellent. Needles made of pure gold are even better. The refining process involves shaping the horse-bit iron into needles two or three cun long, regardless of exact length, ensuring they are smooth, round, and sharp. Several triangular-prism-shaped needles are also prepared for specific conditions and points. The tips must not be excessively sharp to prevent breakage within the flesh. Next, apply Toad Venom (Chansu) to the needle tip and heat it slightly in fire without turning it red. Remove, reapply Toad Venom, and repeat three times. While hot, insert the needle between the skin and meat of cured pork. Boil three bowls of water with subsequent herbs, place the needle and meat inside, and boil until the water evaporates. Pour into clear water, let cool, and retrieve the needles. Insert the needles into yellow earth over a hundred times to remove fire toxicity. Polish clean and straighten with a fine stone, then coat with pine nut oil. It is advisable to keep them close to human warmth (Qi) regularly.