火珠映日，以艾承之，得火为上。次镔铁击阶石亦可，不如麻油点灯更佳。
伤寒结胸∶黄连七寸，为末。巴豆七个，不去油。共和一处，水调，纳于脐中，用艾灸
腹中
用独蒜片先灸，候发后灸母核，多灸自效。 灸痞块根∶在十二椎下，旁开三寸半，灸之。
疝气、冷气、脐腹疼∶灸大敦二穴。 男女遗精∶十四椎下各开三寸，灸七壮效，名精穴
。又方∶以桐油，男抹阳物，女抹阴物，邪不复来，善治遗精。
天地之气，常则安，变则病，圣人如持至宝，庸人妄为而伤太和，诸病皆生于气，分而
为九
为笑不休。悲则气消，为酸鼻。恐则气下，为暴下清水。寒则气收，为冷。热则气泄，暴下
为汗。惊则气乱，神无所归，为痴为痫。劳则气耗，男少精，女不月，喘息汗出。思则气结
，心有所存，神有所归。悲可以治怒，治以怆恻苦楚之言感之。喜可以治悲，治以谑浪亵狎
之言娱之。恐可以治喜，治以遽迫死亡之言怖之。怒可以治思，治以污辱欺罔之言触之。思
可以治恐，治以思彼忘此之言夺之。五者必诡诈百出，无所不至，方可动人耳目，若无才之
人，不能用此法也。热可以治寒，寒可以治热，逸可以治劳，劳可以治逸，习可以治惊。经
曰∶惊者卒然临之，使习见习闻，则不惊矣。
用火珠（一种水晶透镜）反射日光，将艾绒承接在焦点处，引燃取火为上策。其次可用镔铁敲击阶石产生火花，但不如点燃麻油灯更好。
伤寒病导致的结胸证：取黄连七寸长，研成粉末。巴豆七个，不去除油脂。将两者混合在一起，用水调匀，填入肚脐中，使用艾灸法灸治腹中穴位。先用独头蒜片进行隔蒜灸，待症状发作后，再灸治蒜头的母核部分，多施灸即可见效。
治疗痞块根结：定位在第十二椎骨下方，旁开三寸半处，对此处进行艾灸。
男女遗精症：在第十四椎骨下方，左右各旁开三寸处，每侧施灸七壮可获效，此穴名为“精穴”。另一方法：用桐油涂抹男性生殖器或女性外阴部，可使邪气不再复发，善于治疗遗精。
天地之气，运行正常则人体安宁，发生变异则导致疾病。圣人像对待珍宝一样谨慎对待它，庸人却妄加作为而损伤了太和之气。各种疾病都源于气的失调：气机紊乱表现为笑个不停；悲伤则使气消耗，表现为鼻子发酸；恐惧则使气下沉，表现为突然泻下清水；寒冷则使气收敛，表现为身体发冷；炎热则使气外泄，表现为突然出汗；惊吓则使气机紊乱，神志无所依附，表现为痴呆或癫痫；劳累则使气耗损，男子精气减少，女子月经停止，气喘并出汗；思虑过度则使气机郁结，心神有所存留和归宿。
悲伤可以治疗愤怒，用凄惨苦楚的语言来感动他。喜悦可以治疗悲伤，用戏谑轻浮的语言来娱乐他。恐惧可以治疗喜悦，用紧迫死亡的语言来恐吓他。愤怒可以治疗思虑，用污辱欺骗的语言来触动他。思虑可以治疗恐惧，用让他思念彼处而忘记此处的语言来转移他的注意力。这五种方法必须诡诈多变、无所不用其极，才能打动人的耳目，如果没有才华的人，是不能运用这种方法的。热可以治疗寒，寒可以治疗热，安逸可以治疗劳累，劳累可以治疗安逸，习惯适应可以治疗惊吓。经书说：对于受惊的人，突然面临惊恐情境时，让他反复接触和听到相关事物，那么他就不会受到惊吓了。
Using a fire lens (a crystal convex lens) to reflect sunlight and catch moxa at the focal point to ignite it is the superior method. Secondly, striking flint on stone steps can also produce sparks, but it is inferior to lighting a sesame oil lamp.
Chest binding syndrome due to cold damage: Take seven cun of Coptidis Rhizoma (Huanglian), grind it into powder. Take seven seeds of Crotonis Fructus (Badou), without removing the oil. Mix them together, blend with water, place the mixture into the umbilicus, and apply moxibustion to the Zhongwan (CV12) or relevant abdominal acupoints. First, apply garlic-moxibustion using a slice of single-clove garlic; after symptoms manifest, moxa the mother bulb of the garlic. Frequent application yields efficacy.
Treating root masses: Locate the point below the twelfth thoracic vertebra, 3.5 cun lateral to the posterior midline, and apply moxibustion.
Hernia, cold qi pain, and periumbilical/abdominal pain: Moxa both sides of the Dadun (LR1) acupoint, two sessions each side.
Nocturnal emission in men and women: Locate 3 cun lateral to both sides below the fourteenth thoracic vertebra; applying seven moxa cones (zhuang) at these points is effective. This point is named Jing Xue (Essence Point). Another prescription: Apply Sesame Oil (Tongyou) to the male genitalia or female vulva; this prevents the pathogenic factor from returning and effectively treats nocturnal emission.
The Qi of Heaven and Earth remains stable under normal conditions, leading to health; when it changes abnormally, disease arises. Sages treat it like a precious treasure, while ordinary people act recklessly and damage the Supreme Harmony (Taihe). All diseases arise from disturbances in Qi. Specifically:
- Qi disorder manifests as incessant laughter.
- Grief consumes Qi, manifesting as sourness in the nose.
- Fear causes Qi to sink, manifesting as sudden diarrhea of clear fluid.
- Cold causes Qi to contract, manifesting as coldness.
- Heat causes Qi to leak outward, manifesting as sudden sweating.
- Shock causes Qi to become chaotic, with the Spirit having no refuge, manifesting as dementia or epilepsy.
- Overexertion depletes Qi, causing reduced essence in men, amenorrhea in women, panting, and sweating.
- Pensive worry causes Qi to knot, where the Heart holds onto thoughts and the Spirit has nowhere to settle.
Grief can treat anger by moving the person with words of sorrow and bitterness. Joy can treat grief by entertaining the person with playful and licentious words. Fear can treat joy by terrifying the person with words of imminent death. Anger can treat pensive worry by provoking the person with words of insult and deception. Worry can treat fear by diverting attention with words that make one think of other things and forget the source of fear. These five methods must be cunning and varied, leaving nothing undone, to move the senses; only those with talent can employ these methods. Heat can treat cold, cold can treat heat, rest can treat fatigue, fatigue can treat rest, and habituation can treat shock. The Classics state: For someone who is shocked, if they are suddenly exposed to the frightening situation repeatedly until they see and hear it often, they will no longer be shocked.