阳维。维于阳。其脉起于诸阳之会。与阴维皆维络于身。若阳不能维于阳。则溶溶不能
自收
。又会于肩井。其在头也。与足少阳会于阳白。上于本神及临泣。上至正营。循于脑空。
下至风池。其与督脉会。则在风府及哑门。难经云。阳维为病。苦寒热。此阳维脉气所发。
凡二十四穴。
金门（足外踝下） 阳交（外踝上七寸） 俞（肩后胛上廉） 天 （缺盆上） 肩井（肩头
上）
府（发际） 哑门（风府后）
以上穴。苦寒热者刺之。
阴维。维于阴。其脉起于诸阴之交。若阴不能维于阴。则怅然失志。其脉气所发者。阴
维之
天突、廉泉。难经云。阴维为病。苦心痛。此阴维脉气所发。凡十二穴。
筑宾（内踝上） 腹哀（日月下） 大横（腹哀下） 府舍（腹结下） 期门（乳下） 天突（结
喉下） 廉泉（结喉上）
以上穴。苦心痛者刺之。
带脉者。起于季胁。回身一周。其为病也。腰腹纵容。如囊水之状。其脉气所发。在季
胁下
带脉（在季胁下一寸八分） 维道
以上穴。病如上证者刺之。
手太阴之别。名曰列缺。
实则手锐掌热。泻之。虚则欠KT 。小便遗数。补之。
手少阴之别。名曰通里。
实则支满。泻之。虚则不能言。补之。
手心主之别。名曰内关。
实则心痛。泻之。虚则头强。补之。
手太阳之别。名曰支正。
实则节弛肘废。泻之。虚则生疣。小如指。痂疥。补之。
手阳明之别。名曰偏历。
实则龋聋。泻之。虚则齿寒痹隔。补之。
手少阳之别。名曰外关。
实则肘挛。泻之。虚则不收。补之。
足太阳之别。名曰飞扬。
实则鼽窒。头背痛。泻之。虚则鼽衄。补之。
足少阳之别。名曰光明。
实则厥。泻之。虚则痿 。坐不能起。补之。
足阳明之别。名曰丰隆。
气逆则喉痹卒喑。实则狂癫。泻之。虚则足不收胫枯。补之。
足太阴之别。名曰公孙。
厥气上逆则霍乱。实则肠中切痛。泻之。虚则鼓胀。补之。
足少阴之别。名曰大钟。
其病气逆则烦闷。实则闭癃。泻之。虚则腰痛。补之。
足厥阴之别。名曰蠡沟。
其病气逆则睾丸卒痛。实则挺长。泻之。虚则暴痒。补之。
任脉之别。名曰尾翳。
实则腹皮痛。泻之。虚则痒瘙。补之。
督脉之别。名曰长强。
实则脊强。泻之。虚则头重。补之。
脾之大络。名曰大包。
实则身尽痛。泻之。虚则百节尽皆纵。补之。
凡此十五络者。实则必见。虚则必下。视之不见。求之上下。人经不同。络脉异所别也
又按胃之大络。名曰虚里。其动应衣。脉宗气也。而不系于补泻之列。盖中焦之气盛衰
。而
。则其气未尝不补泻也。特以非别走他经。故不在诸络之例。此所以举丰隆而不属虚里也欤
阳维脉。维系于诸阳经。其脉起始于各阳经交会之处，与阴维脉共同维系络属全身。如果阳气不能维系于阳，就会出现身体松弛、无法自持收束的症状。阳维脉会合于肩井穴。在头部，它与足少阳胆经会合于阳白穴，上行至本神穴和足临泣穴，再上行至正营穴，循行经过脑空穴，下行至风池穴。它与督脉的会合处，则在风府穴和哑门穴。《难经》说：阳维脉发病，痛苦于寒热往来。这是阳维脉气所发出的病症表现。共有二十四个穴位。
金门（位于足外踝下方） 阳交（位于外踝上七寸） 俞（即肩髃，位于肩后肩胛骨上缘） 天鼎（缺盆上方） 肩井（位于肩头上方）
风府（位于发际处） 哑门（位于风府穴后方）
以上穴位，若出现苦于寒热的症状，可针刺治疗。
阴维脉。维系于诸阴经。其脉起始于各阴经交会之处。如果阴气不能维系于阴，就会出现心中惆怅、意志失落的感觉。阴维脉气所发出的部位，有阴维脉的天突穴和廉泉穴。《难经》说：阴维脉发病，痛苦于心痛。这是阴维脉气所发出的病症表现。共有十二个穴位。
筑宾（位于内踝上方） 腹哀（位于日月穴下方） 大横（位于腹哀穴下方） 府舍（位于腹结穴下方） 期门（位于乳下） 天突（位于结喉下方） 廉泉（位于结喉上方）
以上穴位，若出现苦于心痛的症状，可针刺治疗。
带脉。起始于季胁部，环绕身体一周。它发病时，腰腹部松弛纵缓，像囊中盛水一样的形态。带脉脉气所发出的部位，在季胁下方。
带脉（位于季胁下一寸八分） 维道
以上穴位，若出现上述病症，可针刺治疗。
手太阴肺经的别络，名叫列缺。
实证表现为手腕锐骨处及手掌发热，应泻法治疗；虚证表现为呵欠连天，小便频数或遗尿，应补法治疗。
手少阴心经的别络，名叫通里。
实证表现为胸胁胀满，应泻法治疗；虚证表现为不能言语，应补法治疗。
手厥阴心包经的别络，名叫内关。
实证表现为心痛，应泻法治疗；虚证表现为头项强直，应补法治疗。
手太阳小肠经的别络，名叫支正。
实证表现为关节弛缓、肘部废用，应泻法治疗；虚证则生疣赘，小如手指大小，结痂如疥疮，应补法治疗。
手阳明大肠经的别络，名叫偏历。
实证表现为龋齿耳聋，应泻法治疗；虚证表现为牙齿寒冷、痹阻隔塞，应补法治疗。
手少阳三焦经的别络，名叫外关。
实证表现为肘部拘挛，应泻法治疗；虚证表现为手部不能收持，应补法治疗。
足太阳膀胱经的别络，名叫飞扬。
实证表现为鼻塞流涕、头背痛，应泻法治疗；虚证表现为鼻流清涕或衄血，应补法治疗。
足少阳胆经的别络，名叫光明。
实证表现为四肢厥冷，应泻法治疗；虚证表现为下肢痿软无力，坐起困难，应补法治疗。
足阳明胃经的别络，名叫丰隆。
气逆则咽喉闭塞、突然失音。实证表现为狂躁癫疾，应泻法治疗；虚证表现为足部不能收持、小腿枯瘦，应补法治疗。
足太阴脾经的别络，名叫公孙。
厥逆之气上冲则发生霍乱。实证表现为肠中剧烈疼痛，应泻法治疗；虚证表现为腹部鼓胀，应补法治疗。
足少阴肾经的别络，名叫大钟。
病气上逆则烦闷。实证表现为小便闭癃，应泻法治疗；虚证表现为腰痛，应补法治疗。
足厥阴肝经的别络，名叫蠡沟。
病气上逆则睾丸突然疼痛。实证表现为阴茎挺长，应泻法治疗；虚证表现为突然瘙痒，应补法治疗。
任脉的别络，名叫尾翳（即鸠尾）。
实证表现为腹皮疼痛，应泻法治疗；虚证表现为皮肤瘙痒，应补法治疗。
督脉的别络，名叫长强。
实证表现为脊柱强直，应泻法治疗；虚证表现为头重脚轻，应补法治疗。
脾的大络，名叫大包。
实证表现为全身疼痛，应泻法治疗；虚证表现为全身关节松弛无力，应补法治疗。
凡这十五条别络，实证必然显现于体表，虚证则必然陷下不见。如果视诊看不见，就要上下寻找。人的经脉不同，络脉分支的部位也各异。
另外按：胃的大络，名叫虚里，其搏动应手，是宗气的反映。但它不属于补泻治疗的范畴。因为中焦之气的盛衰，自然体现着气的补泻变化。只是因为它不别走他经，所以不在诸络的例举之中。这就是为什么列举丰隆而不包括虚里的原因吧？
Yang Wei Vessel. It maintains the Yang vessels. Its vessel originates from the convergence of all Yang vessels and, together with the Yin Wei Vessel, maintains and connects the entire body. If Yang Qi fails to maintain the Yang, the body becomes flaccid and unable to hold itself together. It converges at Jianjing (GB21). In the head, it meets the Foot-Shaoyang Gallbladder Channel at Yangbai (GB14), ascends to Benshen (GB13) and Linqi (GB15), continues upward to Zhengying (GB17), follows Naokong (GB18), descends to Fengchi (GB20). Its meeting with the Du Vessel occurs at Fengfu (DU16) and Yamen (DU15). The *Nan Jing* states: "Disease of the Yang Wei Vessel involves suffering from chills and fever." This refers to manifestations emitted by the Qi of the Yang Wei Vessel. There are twenty-four acupoints in total.
Jinmen (BL63) (below the lateral malleolus) Yangjiao (GB35) (seven cun above the lateral malleolus) Shu (SI9) (behind the shoulder, upper edge of the scapula) Tianding (LI17) (above the clavicular fossa) Jianjing (GB21) (on top of the shoulder)
Fengfu (DU16) (at the hairline) Yamen (DU15) (behind Fengfu)
For the above acupoints, if there is suffering from chills and fever, needle them.
Yin Wei Vessel. It maintains the Yin vessels. Its vessel originates from the intersection of all Yin vessels. If Yin Qi fails to maintain the Yin, one feels melancholic and loses willpower. The points where the Qi of the Yin Wei Vessel emerges are Tiantu (CV22) and Lianquan (CV23) of the Yin Wei Vessel. The *Nan Jing* states: "Disease of the Yin Wei Vessel involves suffering from heart pain." This refers to manifestations emitted by the Qi of the Yin Wei Vessel. There are twelve acupoints in total.
Zhubin (KI9) (above the medial malleolus) Fuai (ST23) (below Riyue GB24) Dahuang (SP15) (below Fuai) Fushé (SP16) (below Fujie SP14) Qimen (LR14) (below the nipple) Tiantu (CV22) (below the laryngeal prominence) Lianquan (CV23) (above the laryngeal prominence)
For the above acupoints, if there is suffering from heart pain, needle them.
The Dai Vessel originates from the hypochondrium and encircles the body once. When diseased, the waist and abdomen become flaccid and lax, resembling a bag filled with water. The points where its Qi emerges are located below the hypochondrium.
Daimai (GB26) (one cun eight fen below the hypochondrium) Weidao (GB27)
For the above acupoints, if diseases present as described above, needle them.
The Luo-Connecting Vessel of the Hand-Taiyin Lung Meridian is named Lieque (LU7).
In excess conditions, heat is felt at the radial styloid process and palm; treat by reducing. In deficiency conditions, yawning occurs, along with frequent urination or enuresis; treat by tonifying.
The Luo-Connecting Vessel of the Hand-Shaoyin Heart Meridian is named Tongli (HT5).
In excess conditions, there is fullness and distension; treat by reducing. In deficiency conditions, inability to speak occurs; treat by tonifying.
The Luo-Connecting Vessel of the Hand-Jueyin Pericardium Meridian is named Neiguan (PC6).
In excess conditions, heart pain occurs; treat by reducing. In deficiency conditions, stiffness of the head and neck occurs; treat by tonifying.
The Luo-Connecting Vessel of the Hand-Taiyang Small Intestine Meridian is named Zhizheng (SI7).
In excess conditions, joint flaccidity and elbow dysfunction occur; treat by reducing. In deficiency conditions, warts arise, small as fingers, with crusts like scabies; treat by tonifying.
The Luo-Connecting Vessel of the Hand-Yangming Large Intestine Meridian is named Pianli (LI6).
In excess conditions, toothache and deafness occur; treat by reducing. In deficiency conditions, cold teeth and bi-syndrome obstruction occur; treat by tonifying.
The Luo-Connecting Vessel of the Hand-Shaoyang Sanjiao Meridian is named Waiguan (TE5).
In excess conditions, elbow contracture occurs; treat by reducing. In deficiency conditions, inability to grasp occurs; treat by tonifying.
The Luo-Connecting Vessel of the Foot-Taiyang Bladder Meridian is named Feiyang (BL58).
In excess conditions, nasal congestion and headache/back pain occur; treat by reducing. In deficiency conditions, runny nose or epistaxis occur; treat by tonifying.
The Luo-Connecting Vessel of the Foot-Shaoyang Gallbladder Meridian is named Guangming (GB37).
In excess conditions, cold limbs (Jue) occur; treat by reducing. In deficiency conditions, flaccidity syndrome occurs, difficulty sitting up; treat by tonifying.
The Luo-Connecting Vessel of the Foot-Yangming Stomach Meridian is named Fenglong (ST40).
When Qi rebels, throat obstruction and sudden aphonia occur. In excess conditions, mania and epilepsy occur; treat by reducing. In deficiency conditions, inability to control the feet and emaciation of the shins occur; treat by tonifying.
The Luo-Connecting Vessel of the Foot-Taiyin Spleen Meridian is named Gongsun (SP4).
When rebellious Qi ascends, cholera-like disorder occurs. In excess conditions, cutting pain in the intestines occurs; treat by reducing. In deficiency conditions, abdominal distension occurs; treat by tonifying.
The Luo-Connecting Vessel of the Foot-Shaoyin Kidney Meridian is named Dazhong (KI4).
When pathological Qi rebels, restlessness and oppression occur. In excess conditions, strangury occurs; treat by reducing. In deficiency conditions, lower back pain occurs; treat by tonifying.
The Luo-Connecting Vessel of the Foot-Jueyin Liver Meridian is named Ligou (LR5).
When pathological Qi rebels, sudden testicular pain occurs. In excess conditions, priapism occurs; treat by reducing. In deficiency conditions, sudden itching occurs; treat by tonifying.
The Luo-Connecting Vessel of the Ren Vessel is named Wei Yi (CV15, also known as Jiutui).
In excess conditions, pain in the abdominal skin occurs; treat by reducing. In deficiency conditions, skin itching occurs; treat by tonifying.
The Luo-Connecting Vessel of the Du Vessel is named Changqiang (DU1).
In excess conditions, spinal rigidity occurs; treat by reducing. In deficiency conditions, heaviness of the head occurs; treat by tonifying.
The Major Luo-Connecting Vessel of the Spleen is named Dabao (SP21).
In excess conditions, pain throughout the body occurs; treat by reducing. In deficiency conditions, flaccidity of all joints occurs; treat by tonifying.
All these fifteen Luo-Connecting Vessels manifest visibly in excess conditions and sink/disappear in deficiency conditions. If not visible upon inspection, seek them above and below. Human meridians differ, and the branching sites of Luo-Connecting Vessels vary.
Furthermore, according to notes: The Major Luo-Connecting Vessel of the Stomach is named Xuli (ST17). Its pulsation is palpable through the clothing, reflecting the Zong Qi (Gathering Qi). However, it does not belong to the categories of tonification and reduction. Since the prosperity or decline of Qi in the Middle Jiao inherently reflects tonification and reduction, it is simply that because it does not branch off to other meridians, it is excluded from the list of the fifteen Luo-Connecting Vessels. This is why Fenglong is listed but Xuli is not, is it not?