痰厥头痛者必灸头部能安之者乃痰凝经络气不流行故也
吐痰厥逆从男左女右以绳围患人肘还至起端处截断以其绳头从大椎尖下行脊骨上绳头尽
处五十壮
尸厥谓急死也人中针合谷太冲皆灸下三里绝骨神阙百壮若脉微似绝灸间使针复溜久留神
效
四肢转筋厥逆内庭列缺窍阴至阴承山三七壮合谷太冲又内筋急灸内踝尖一壮外筋急灸外
踝尖上一壮
善恐小气厥逆章门少冲合谷太冲气海百壮
传尸骨蒸肺俞灸膏肓俞灸四花穴腰眼穴并灸
肾厥头痛筋挛惊恐不嗜卧关元肾俞绝骨内关胆俞并灸
中恶百会三七壮间使年壮承浆七壮心俞七壮人中五十壮隐白一壮囊下十字纹三壮诸穴中
神阙百壮下三里七壮最神
溺水死即解死人衣服以其腹伏着于马鞍之上使其水泄出后艾灸脐中百壮即活神效
缢死心下有微温一日以上者犹可活徐解缢索及衣服安卧温处浓裹紧填肛门一人紧摩两肩
臂引头发勿令纵又一人摩擦胸肩令数屈伸无数又两人分坐以竹管吹两鼻中即活
中暑几死急灸两乳头各七壮
中气虚弱三焦不和之致若大便秘结取巴豆肉作饼安脐中灸三壮
水痢不止中脘针神效
赤白痢脐中百壮神效
泄痢小腹痛太阳俞膀胱各三壮关元百壮丹田穴一名石门二七壮至百壮止
冷痢食不化脾俞年壮天枢五十壮胃俞三壮脐中一名神阙百壮
脱肛久不愈脐中年壮百会三七壮膀胱俞三壮
溏泄如鸭之泄故曰溏泄中脘针三阴交脾俞各三壮至三七壮
痰厥头痛，必须艾灸头部能够缓解疼痛的穴位，这是因为痰浊凝结在经络中，导致气机运行不畅的缘故。
治疗吐痰引起的厥逆，对于男性从左侧、女性从右侧，用绳子环绕患者肘部至起始点处截断，以该绳头从大椎穴尖端沿脊柱向下量取，在绳头尽头处施灸五十壮。
尸厥被称为急死。针刺人中穴，合谷穴、太冲穴均施灸，足三里、绝骨、神阙穴各施灸一百壮。如果脉搏微弱似有若无，灸间使穴，针刺复溜穴并长时间留针，效果显著。
四肢转筋（肌肉痉挛）导致的厥逆，取内庭、列缺、窍阴、至阴、承山穴各施灸三壮或七壮，再取合谷、太冲穴施灸。另外，如果是内侧筋脉拘急，灸内踝尖一壮；外侧筋脉拘急，灸外踝尖上一壮。
容易惊恐且伴有小气厥逆者，灸章门、少冲、合谷、太冲、气海穴各一百壮。
传尸骨蒸劳热，灸肺俞穴、膏肓俞穴、四花穴、腰眼穴，这些穴位都进行艾灸。
肾厥引起的头痛、筋脉拘挛、惊恐不安、不愿卧床休息，灸关元、肾俞、绝骨、内关、胆俞穴。
中恶邪气，灸百会穴三壮或七壮，间使穴按年龄定壮数，承浆穴七壮，心俞穴七壮，人中穴五十壮，隐白穴一壮，阴囊下十字纹处三壮。在这些穴位中，神阙穴灸一百壮，足三里灸七壮，最为灵验。
溺水死亡者，立即解开死者衣服，让其腹部伏在马背上，使积水流出，随后艾灸脐中穴一百壮，即可复活，效果显著。
上吊自杀者，若心下尚有微温，即使超过一天仍有救活的可能。慢慢解开绳索及衣物，安置在温暖处卧倒，严密包裹，并用物品紧填肛门。一人紧握双肩和手臂，牵引头发，不要松手；另一人摩擦胸部和肩部，使其多次屈伸；还有两人分坐两侧，用竹管向两个鼻孔中吹气，即可复活。
因中气虚弱、三焦气机不和导致的大便秘结，取巴豆肉制成饼状放在脐中，施灸三壮。
泄痢伴有小腹痛，灸太阳俞、膀胱俞各三壮，关元穴一百壮，丹田穴（又名石门穴）二七壮至一百壮为止。
冷痢、食物不消化，灸脾俞穴按年龄定壮数，天枢穴五十壮，胃俞穴三壮，脐中（又名神阙穴）一百壮。
For headache caused by Phlegm-Jue (syncope due to phlegm), moxibustion must be applied to the points on the head that provide relief. This is because phlegm condenses in the meridians, obstructing the smooth flow of Qi.
To treat syncope accompanied by vomiting of phlegm, for males use the left side and for females the right side. Wrap a string around the patient's elbow back to the starting point and cut it. Starting from the tip of the Dazhui (GV14) acupoint, run this string down along the spine. At the end of the string, apply fifty moxa cones.
Shi-Jue (corpse-like syncope) is also called sudden death. Needle the Renzhong (CV26) acupoint. Apply moxibustion to the Hegu (LI4) and Taichong (LR3) acupoints. Apply one hundred moxa cones each to the Zusanli (ST36), Jiexu (GB39), and Shenque (CV8) acupoints. If the pulse is faint and seems absent, moxa the Neishi (PC5) acupoint, needle the Fuliou (KI7) acupoint, and retain the needles for a long time; the effect is miraculous.
For syncope with muscle spasms in the four limbs, apply three or seven moxa cones each to the Neiting (ST44), Lieque (LU7), Xiaoyin (GB45), Zhiyin (BL67), and Chengshan (BL57) acupoints. Also apply moxibustion to the Hegu (LI4) and Taichong (LR3) acupoints. Additionally, if the tendons on the inner aspect are tense, apply one moxa cone to the tip of the medial malleolus; if the tendons on the outer aspect are tense, apply one moxa cone to the point above the tip of the lateral malleolus.
For those prone to fear and suffering from minor Qi-Jue, apply one hundred moxa cones each to the Zhangmen (LR13), Shaochong (HT9), Hegu (LI4), Taichong (LR3), and Qihai (CV6) acupoints.
For "Chuan Shi" (transmitting corpse/chronic wasting disease) and bone-steaming fever, apply moxibustion to the Feishu (BL13), Gaohuangshu (BL43), Sihua (EX-B1), and Yaoyan (EX-B2) acupoints.
For Kidney-Jue causing headache, tendon spasms, fright, and insomnia, apply moxibustion to the Guanyuan (CV4), Shenshu (BL23), Jiexu (GB39), Neiguan (PC6), and Danshu (BL18) acupoints.
For Zhong-E (sudden attack by evil qi), apply three or seven moxa cones to the Baihui (GV20) acupoint, an age-based number of cones to the Neishi (PC5) acupoint, seven cones to the Chengjiang (CV24) acupoint, seven cones to the Xinshu (BL15) acupoint, fifty cones to the Renzhong (CV26) acupoint, one cone to the Yinbai (SP1) acupoint, and three cones to the cross-shaped wrinkle below the scrotum. Among these points, applying one hundred cones to the Shenque (CV8) acupoint and seven cones to the Zusanli (ST36) acupoint is most effective.
In cases of drowning death, immediately remove the victim's clothes and place them prone on a horse's back to allow water to drain out. Then, apply one hundred moxa cones to the umbilicus (Shenque); this will revive them with miraculous effect.
In cases of hanging death, if there is slight warmth under the heart even after more than a day, revival is still possible. Slowly untie the rope and clothing, place the person in a warm area to lie down, wrap them tightly, and firmly pack the anus with material. One person should hold both shoulders and arms, pull the hair without letting go, while another person rubs the chest and shoulders to induce repeated flexion and extension. Two other people should sit on either side and blow air into both nostrils using bamboo tubes; the person will then revive.
For heatstroke nearing death, urgently apply seven moxa cones to each nipple.
Constipation resulting from deficiency of Middle Qi and disharmony of the Sanjiao (Triple Burner): make a cake from the flesh of Crotonis Fructus (Badou) and place it on the umbilicus, then apply three moxa cones.
For unceasing watery diarrhea, needle the Zhongwan (CV12) acupoint; the effect is miraculous.
For red and white dysentery, apply one hundred moxa cones to the umbilicus; the effect is miraculous.
For dysentery with lower abdominal pain, apply three moxa cones each to the Taiyangshu (EX-B3) and Pangguangshu (BL28) acupoints, one hundred cones to the Guanyuan (CV4) acupoint, and fourteen to one hundred cones to the Dantian acupoint (also known as Shimen CV5).
For cold dysentery with indigestion, apply an age-based number of cones to the Pishu (BL20) acupoint, fifty cones to the Tianshu (ST25) acupoint, three cones to the Weishu (BL21) acupoint, and one hundred cones to the umbilicus (Shenque CV8).
For chronic prolapse of the rectum that does not heal, apply an age-based number of cones to the umbilicus, three or seven cones to the Baihui (GV20) acupoint, and three cones to the Pangguangshu (BL28) acupoint.
For loose stools resembling duck feces, termed Tangxie (loose stool), needle the Zhongwan (CV12), Sanyinjiao (SP6), and Pishu (BL20) acupoints, applying three cones each, up to twenty-one cones in total.