此鹿不拘初生，但驯养牡鹿，或一、二只，每日煎人参一两汤饮之，渣和草料饲之。每
用预夜减食，次晨空心，以布缚鹿于床，首低尾昂，用三棱针刺眼大 前毛孔，名天池穴。
银管三寸许，插向鼻梁，吮其血，和以药酒，（任意，或八珍散加沉香、木香煮者。）尽量。
月可一度，鹿无恙。若有屠刺鹿血，乘热和酒一醉，亦妙。
与宴之鹿，脑髓、骨髓、脊髓尽取同煎成油，漉净。秤每一两加炼蜜二两，又炼
相得，瓷器封收。每服补药，不拘何方，用以和剂，如鹿 法。
不拘猎、家、屠市所有，鹿之胫骨髓煎作油，漉净加蜜，如前炼法。每用和古方摩腰膏、
九阳丹之类，老姜汤化少许，以擦摩肾俞，大补元气。凡骨节痛，属虚寒者，其效如神。
此方铢衣翁在黄鹤楼所授，悬壶轻 ，故名。
香附（气失其平则为疾，此为君，此为用矣。） 黄连（凡疾之所在为邪火，单用生
心，固非泻心火例矣。）
二味香附为主，黄连减半，俱选择净料，共制为极细末，水糊为丸梧子大。假如外感，
姜葱汤下；内伤，米饮下；血病，酒下；气病，木香汤下；痰病，姜汤下；火病，白汤下。
余可类推。
此方邵真人祷母病，感方士所授，予则受于女医某。
香附子（略炒，不拘多少，为主） 乌药（略泡，减附三分之一。）
上为细末，水醋煮和为丸梧子大。随证用引，如头痛茶下，痰姜汤之类。多用酒下
为妙。
这段文字出自《韩氏医通》，主要记载了“青囊丸”及其相关鹿血、鹿髓制剂的制备与使用方法，以及两种以香附为主药的方剂。
第一段：选取驯养的公鹿，不限年龄大小。每天用一两人参煎汤给鹿饮用，将药渣混合草料喂给鹿吃。每次使用前一日晚上减少鹿的饮食，次日清晨空腹时，用布将鹿绑在床榻上，使其头部低下、尾部昂起。用三棱针刺入眼睛前方较大的毛孔处，此处名为天池穴。取长约三寸的银管插入鼻孔方向，吸取鹿血，并与药酒混合（药酒可任意选择，如用八珍散加入沉香、木香煮制的酒），让鹿尽量饮下。每月进行一次，鹿不会生病。如果有屠宰场杀鹿取血，趁热让鹿饮酒至醉，效果也很好。
第二段：对于参与宴饮配伍的鹿，将其脑髓、骨髓、脊髓全部取出共同煎炼成油，过滤干净。称取鹿油一两，加入炼制过的蜂蜜二两，继续炼制至两者融合协调，装入瓷器中密封保存。每次服用其他补药时，不拘泥于具体方剂，将此鹿油作为辅料调和服用，方法同前。
第三段：不论猎获、家养或市场出售的鹿，取其胫骨中的骨髓煎炼成油，过滤干净后加蜂蜜，按照前述方法炼制。每次使用时，配合古方摩腰膏、九阳丹等药物，用老姜汤化开少许，擦拭按摩肾俞穴，能大补元气。凡是属于虚寒性质的骨节疼痛，疗效神奇。
第四段：此方由铢衣翁在黄鹤楼传授，因其行医济世轻利钱财，故得名。香附（气机失去平和就会致病，香附为君药，发挥主要作用。）黄连（疾病所在之处即为邪火，单用生黄连并非泻心火的常规用法。）这两味药以香附为主，黄连用量减半，均选用洁净药材，共同制成极细粉末，用水糊制作成梧桐子大小的丸药。如果是外感病，用生姜葱白汤送服；内伤病，用米汤送服；血分病，用酒送服；气分病，用木香汤送服；痰病，用姜汤送服；火病，用白开水送服。其余情况可类推。
第五段：此方由邵真人因祈祷母亲治病时，受方士传授，作者则从某位女医处获得。香附子（略炒，数量不限，作为主药）乌药（略泡，用量减去香附的三分之一。）以上药物研成细末，用水和醋煮后调和制成梧桐子大小的丸药。根据症状使用不同的引经药，如头痛用茶送服，痰证用姜汤送服等。多用酒送服效果更佳。
This text is from *Han Shi Yi Tong* (Han's Medical Guide), primarily recording the preparation and usage of "Qingnang Wan" (Green Bag Pill) along with related deer blood and deer marrow preparations, as well as two formulas where Cyperi Rhizoma (Xiangfu) serves as the principal herb.
Paragraph 1: Select a tamed male deer, regardless of age. Every day, decoct one liang of Ginseng Radix et Rhizoma (Renshen) in water for the deer to drink, and mix the dregs with fodder to feed the deer. On the eve of use, reduce the deer's food intake; on the morning of the next day while fasting, bind the deer to a bed with cloth, positioning its head low and tail raised. Use a three-edged needle to pierce the large pore anterior to the eye, known as Tianchi (BL-1). Insert a silver tube approximately three cun long towards the nasal bridge to suck out the blood. Mix this blood with medicinal wine (any type may be chosen, such as wine boiled with Bazhen San [Eight Treasure Powder] plus Agarwood and Costus Root). Allow the deer to drink as much as possible. Perform this once a month; the deer will remain healthy. If obtaining blood from a slaughtered deer, allow it to drink wine to intoxication while the blood is still hot, which is also excellent.
Paragraph 2: For deer used in this banquet/preparation, extract all brain marrow, bone marrow, and spinal cord, and decoct them together into oil. Filter until clear. Weigh one liang of deer oil and add two liang of refined honey. Continue refining until they are fully integrated. Seal in porcelain containers for storage. When taking other tonic prescriptions, regardless of the specific formula, use this deer oil as an adjuvant to mix with the medicine, following the method described above.
Paragraph 3: Whether the deer is hunted, domesticated, or from a market, take the marrow from its tibial bones, decoct it into oil, filter it clean, and add honey. Refine it according to the previous method. When using, combine with ancient formulas such as Yao Ya Gao (Waist Rubbing Ointment) or Jiu Yang Dan (Nine Yang Pill). Dissolve a small amount in Old Ginger Decoction and rub/massage onto Shenshu (BL-23). This greatly tonifies Yuan Qi (Original Qi). For joint pain attributed to deficiency-cold, the effect is miraculous.
Paragraph 4: This formula was transmitted by Zhiyi Weng at Yellow Crane Tower. It is named so because he practiced medicine lightly regarding profit. Cyperi Rhizoma (Xiangfu) [When Qi loses its balance, disease arises; Xiangfu acts as the Sovereign herb, fulfilling this function.] Coptidis Rhizoma (Huanglian) [Wherever disease resides, there is pathogenic fire; using raw Huanglian alone does not conform to the standard method of draining Heart Fire.] These two herbs use Cyperi Rhizoma as the principal agent, with the dosage of Coptidis Rhizoma reduced by half. Select pure materials, grind them into an extremely fine powder, and make pills using water paste, sized like wu zi (walnut seeds). If suffering from external contraction, administer with Ginger and Scallion Decoction; for internal injury, administer with Rice Drink; for Blood disorders, administer with Wine; for Qi disorders, administer with Aucklandia Decoction; for Phlegm disorders, administer with Ginger Decoction; for Fire disorders, administer with plain warm water. Other cases can be inferred analogously.
Paragraph 5: This formula was taught to Shao Zhenren when he prayed for his mother's illness, received from a Fangshi (Daoist alchemist/physician); I received it from a certain female physician. Cyperi Rhizoma (Xiangfu Zi) [Slightly stir-fried, quantity unrestricted, serves as the principal herb.] Linderae Cortex (Wuyao) [Slightly soaked, dosage reduced by one-third compared to Xiangfu.] Grind the above into a fine powder. Boil with water and vinegar, then mix to form pills sized like wu zi. Use appropriate guiding agents according to symptoms; for example, administer with Tea for headache, or Ginger Decoction for Phlegm. Administering with Wine is generally superior.