凡麻发不透，气喘欲死，即用脂麻五合，以滚水泡之，乘热熏头面即发，起死回生之妙
法也。
又方∶小米（即粟米，要红壳）煎水不拘时服，看似平淡，功效异常。
又方∶樱桃四五斤，入瓷瓶内密封，埋土中，过两三月俱化为水。遇此症危急者，取此
汁一杯，略温灌下，垂死回生之验无比，不可忽视。有志仁人，多预制以济人，功德不小。
又方∶沉香、木香、檀香，不拘多少，于火盆内焚之，抱小儿于烟上熏之，即起。
好白蜜调水，以鹅翎时时蘸扫。
王洪绪曰∶痈疽二毒，由于心生，盖心主血而行气，气血凝滞而发毒，毒借部位而名，
药宗经治而误。
患盘而逾径寸者，红肿称痈，痈发六腑。若其形止数分，乃言小疖。按之陷而不即高，
顶虽温而不甚热者，脓尚未成；按之随指而起，顶已软而热甚者，脓已满足。无脓宜消散，
有脓勿久留，醒消一品，立能消肿止痛，为疗痈之圣药。
白陷称疽，疽发五脏，故疽根深而痈毒浅。根红散漫者，气虚不能拘血紧附也。红活光
润者，气血拘毒出外也。外红里黑者，毒滞于内也。紫暗不明者，气血不充，不能化毒成脓
也。脓色浓浓者，气血旺也。脓色清淡者，气血衰也。未出脓前，痈有腠理火毒之滞，疽有
腠理寒痰之凝。既出脓后，痈有热毒未尽宜托，疽有寒凝未解宜温。既患寒疽，酷暑仍宜温
暖，如生热毒，严冬尤喜寒凉。然阴虚阳实之治迥别，阅古书总未详，因立其旨备览焉。
诸疽白陷者，乃气血虚寒凝滞所致。其初起毒陷阴分，非阳和通腠，何能解其寒凝？已
溃而阴血干枯，非滋阴温阳何能浓其脓浆？盖气以成形，血以华色，故诸疽平塌不能逐毒者
，阳和一转，则阴分凝结之毒，自能化解。血虚不能化毒者，尤宜温补排脓，故当溃脓毒瓦斯
未尽之时，通其腠理之药，仍不可缓。一容一纵，毒即逗留；一解一通，毒即消散。开腠理
而不兼温补，气血虚寒何以化脓，犹无米之炊也。滋补而不兼开腠，仅可补其虚弱，则寒凝
之毒何能觅路行消，且毒甚者则反受其助，犹 粟以助盗粮矣。滋补不兼温暖，则血凝气滞
，孰作酿脓之具，犹之造酒不暖何能成浆，造饭无火何以得熟。
世人但知一概清火以解毒，殊不知毒即是寒，解寒而毒自化，清火而毒愈凝。然毒之化
必由脓，脓之来必由气血，气血之化必由温也，岂可凉乎！况清凉之剂，仅可施于红肿痈疖
，若遇阴寒险穴之疽，温补尚虞不暇，安可妄行清解反伤胃气。甚至阳和不振，难溃难消，
毒攻内腑，可不畏欤。
盖脾胃有关生死，故首贵止痛，次宜健脾，痛止则恶气自化，脾健则肌肉自生。阳和转
盛，红润肌生，调和补气养血之剂。仍以犀角、羚羊、连翘等性寒之药，始终咸当禁服。
痈之与疽，截然两途。阳症为痈，阴症为疽，治法迥别。世人以痈疽连呼并治，贻害无
穷。古今方书，虽有阴阳虚实之分，治法难期尽善。惟王洪绪先生（别号林屋山人）所着《外
科全生集》一书，乃其世传秘本，剖析阴阳虚实之理，至精且备，不施升降，不用刀什，经
历四十余年，用药从无一误，开卷了于指掌，可以不学而能。书只前后两集，其价甚廉，板
存江南省城，湖南、湖北坊间间亦有卖，各宜购置一部，不惟自便，亦可济人。留心疡医者
，尚毋忽诸。
凡是麻疹透发不畅，气喘得快要死掉，立即用芝麻五合（约50毫升），用滚开水浸泡，趁着热气熏蒸头面部，就能促使疹子发出，这是起死回生的妙法。
另一个方子：小米（即粟米，要用红壳的）煎水，不限时间服用，看起来平淡无奇，但功效异常显著。
又一个方子：樱桃四五斤，放入瓷瓶内密封，埋在土中，经过两三个月全部化为水。遇到这种病症危急的情况，取这种汁液一杯，稍微温热后灌服，让垂死之人复活的效果无与伦比，不可忽视。有志于仁爱救人的人，应多预先制备以救济他人，功德不小。
又一个方子：沉香、木香、檀香，数量不拘，在火盆内焚烧，抱着小儿在烟上熏烤，病情即可好转。
用好白蜜调水，用鹅毛翎管时时蘸取涂抹患处。
王洪绪说：痈和疽这两种毒证，源于心脏，因为心主血而行气，气血凝滞而发为毒，毒邪依附于身体部位而得名，用药如果违背经络治疗原则就会出错。
患部面积超过直径一寸的，红肿称为痈，痈发于六腑。如果形状只有几分大小，称为小疖。按压时凹陷且不立刻弹起的，顶部虽然温热但不很热，说明脓尚未形成；按压时随手指抬起，顶部已经变软且热势严重的，说明脓已成熟。没有脓应当消散，有脓不要久留，醒消一品药，能立即消肿止痛，是治疗痈的圣药。
白色凹陷称为疽，疽发于五脏，所以疽的病根深而痈的毒浅。根部发红散漫的，是气虚不能约束血液紧密附着。根部红润光泽的，是气血将毒邪束缚向外排出。外部发红内部发黑的，是毒邪停滞于体内。颜色紫暗不明的，是气血不充盛，不能化解毒邪成脓。脓液浓稠的，是气血旺盛。脓液清淡的，是气血衰弱。在未出脓之前，痈有腠理间火毒的阻滞，疽有腠理间寒痰的凝结。既已出脓之后，痈有余热毒邪未尽应当托毒外出，疽有寒凝未解应当温通。既然患有寒性疽，即使在酷暑仍宜温暖；如果产生热毒，即使在严冬尤喜寒凉。然而阴虚阳实的治疗截然不同，阅读古书总未详细记载，因此确立其宗旨供浏览参考。
各种疽症呈白色凹陷的，是气血虚寒凝滞所致。其初起毒邪陷入阴分，如果不是阳和之气通达腠理，怎么能解除寒凝？已经溃破而阴血干枯，如果不是滋阴温阳，怎么能使脓浆浓稠？大概气用来形成形体，血用来荣华色泽，所以各种疽症平塌不能驱逐毒邪的，只要阳气一转，那么阴分凝结的毒邪，自然能够化解。血虚不能化解毒邪的，尤其适宜温补排脓，所以在溃脓毒气未尽的时候，开通腠理的药物，仍然不可迟缓。一旦容许放纵，毒邪就会逗留；一旦解开疏通，毒邪就会消散。只开通腠理而不兼用温补，气血虚寒怎么能化脓，就像无米之炊一样。只滋补而不兼开腠理，只能补充虚弱，那么寒凝的毒邪怎么能找到路径消散，而且毒邪严重的反而会受到滋补的帮助，就像给盗贼送粮食一样。只滋补不兼温暖，那么血凝气滞，谁来做酿脓的工具，就像酿酒不加热怎么能成浆，做饭没有火怎么能煮熟。
世人只知道一概清火来解毒，却不知道毒即是寒，解除了寒毒自然化解，清火了毒邪更加凝结。然而毒邪的化解必然通过脓，脓的产生必然依靠气血，气血的化生必然依靠温煦，怎么可以用凉药呢！况且清凉的药剂，仅可施用于红肿的痈疖，如果遇到阴寒险恶部位的疽，温补还担心来不及，怎么可以妄行清解反而损伤胃气。甚至导致阳气不和振奋不起来，难以溃破难以消散，毒邪攻入内脏，能不害怕吗？
大概脾胃关系到生死，所以首先贵在止痛，其次宜健脾，痛止则恶气自然化解，脾健则肌肉自然生长。阳气转盛，红润肌肉生长，调和补气养血的药剂。仍然犀角、羚羊角、连翘等性寒的药物，始终都应当禁止服用。
痈与疽，是完全两条不同的途径。阳症为痈，阴症为疽，治疗方法截然不同。世人将痈疽连呼并治，贻害无穷。古今方书，虽然有阴阳虚实之分，治疗方法难期尽善。只有王洪绪先生（别号林屋山人）所著的《外科全生集》一书，是其家传秘本，剖析阴阳虚实之理，极其精备，不使用升降药物，不用刀剪手术，经历四十多年，用药从未有过失误，打开书卷了然于指掌之间，可以不学而能。书只有前后两集，价格很便宜，版片存于江南省城，湖南、湖北坊间也有售卖，各自应该购置一部，不仅自己方便，也可以救济他人。留心疡医的人，千万不要忽视啊。
Whenever the measles rash fails to erupt fully, accompanied by severe asthma approaching death, immediately use five he (approx. 50 ml) of Sesamum indicum L. (Zhimai, 芝麻), soak it in boiling water, and fumigate the head and face with the rising heat while hot. This is a miraculous method for reviving the dying.
Another prescription: Decoct millet (Setaria italica, specifically red-husked varieties) in water and take it at any time. It appears plain but has extraordinary efficacy.
Yet another prescription: Take four or five jin (approx. 2-2.5 kg) of Prunus pseudocerasus (Yingtao, 樱桃), seal them tightly in a porcelain bottle, bury it in the soil, and let it transform into liquid over two to three months. In critical cases of this disease, take one cup of this juice, warm it slightly, and administer orally. The effect of reviving the near-dead is unparalleled; do not neglect it. Those with benevolent intentions should prepare this in advance to help others, accumulating great merit.
Yet another prescription: Burn Agarwood (Agarwood, 沉香), Costus root (Aucklandiae Radix, 木香), and Sandalwood (Sandalwood, 檀香) in unspecified quantities in a fire basin. Hold the child above the smoke to fumigate, and the condition will improve.
Mix good white honey with water, and frequently dip and apply it to the affected area using a goose feather.
Wang Hongxu stated: Both carbuncles (Yong, 痈) and gangrenous sores (Ju, 疽) originate from the Heart, because the Heart governs blood and moves qi. When qi and blood stagnate, toxicity arises. The name depends on the location, and errors occur if treatment does not follow the meridian principles.
If the lesion exceeds one cun in diameter and is red and swollen, it is called a carbuncle (Yong, 痈), which arises from the Six Fu Organs. If the shape is only a few fen in size, it is called a small furuncle (Jie, 疖). If pressing causes depression that does not immediately rebound, and the top is warm but not very hot, pus has not yet formed. If pressing causes the tissue to rise with the finger, and the top is soft with severe heat, pus is mature. For lesions without pus, resolution is indicated; for those with pus, do not delay drainage. Xingxiao Yipin can immediately reduce swelling and relieve pain, serving as a sacred medicine for treating carbuncles.
White and depressed lesions are called gangrenous sores (Ju, 疽), which arise from the Five Zang Organs. Thus, Ju has deep roots while Yong has shallow toxicity. If the base is red and diffuse, it indicates Qi deficiency failing to constrain blood tightly. If the base is vibrant and glossy, it indicates Qi and Blood constraining the toxicity to expel it outward. If the exterior is red but the interior is black, toxicity is stagnant inside. If the color is purple and dark unclear, Qi and Blood are insufficient to transform toxicity into pus. Thick pus indicates robust Qi and Blood; thin pus indicates declining Qi and Blood. Before pus formation, Yong involves stagnation of Fire-Toxicity in the interstices, while Ju involves coagulation of Cold-Phlegm in the interstices. After pus formation, Yong requires supporting expulsion due to residual Heat-Toxicity, while Ju requires warming due to unresolved Cold-Coagulation. Even in intense summer heat, Cold-Ju still requires warmth; even in severe winter cold, Heat-Toxicity prefers cooling. However, treatments for Yin Deficiency and Yang Excess are vastly different. Ancient texts rarely detail this, so I establish these principles for reference.
All Ju presenting as white depressions are caused by Qi and Blood deficiency with Cold-Stagnation. Initially, when toxicity sinks into the Yin aspect, unless Yang-Warmth penetrates the interstices, how can Cold-Coagulation be resolved? After ulceration, if Yin-Blood is dry, unless Yin is nourished and Yang warmed, how can pus become thick? Generally, Qi forms the structure, and Blood provides luster. Therefore, for flat Ju unable to expel toxicity, once Yang-Warmth turns, the condensed toxicity in the Yin aspect naturally resolves. For Blood deficiency failing to transform toxicity, warming and tonifying to drain pus is especially appropriate. Thus, during the phase of draining pus with residual toxic vapors, herbs that open the interstices must not be delayed. Once tolerated and indulged, toxicity remains; once resolved and unblocked, toxicity dissipates. Opening interstices without concurrent warming and tonifying cannot transform Qi and Blood deficiency-Cold into pus, akin to cooking without rice. Tonifying without opening interstices merely supplements weakness, leaving no path for Cold-Coagulated toxicity to dissipate; moreover, severe toxicity may be aided by tonification, like feeding grain to thieves. Tonifying without warmth leads to Blood stasis and Qi stagnation, lacking the means to brew pus, just as wine cannot ferment without heat, nor rice cook without fire.
The world knows only to clear Fire generally to detoxify, unaware that toxicity is essentially Cold. Resolving Cold transforms toxicity; clearing Fire condenses it further. Toxicity transformation necessarily proceeds through pus; pus generation relies on Qi and Blood; Qi and Blood transformation relies on Warmth. How can cooling agents be used? Cooling formulas are only applicable to red-swollen Yong and Jie. For Ju in Yin-Cold dangerous locations, warming and tonifying are barely sufficient; how can one recklessly use clearing and resolving agents that damage Stomach Qi? This may lead to failure of Yang-Warmth to振奋 (revitalize), difficulty in ulceration and resolution, and toxicity attacking internal organs. Is this not fearful?
Since the Spleen and Stomach relate to life and death, pain relief is paramount, followed by strengthening the Spleen. When pain stops, evil Qi transforms; when the Spleen strengthens, muscle grows. As Yang-Warmth increases and muscles regenerate, use harmonizing formulas to tonify Qi and nourish Blood. Herbs with cold properties such as Rhinoceros Horn (Xijiao, 犀角 - note: banned, substitute available), Antelope Horn (Lingyangjiao, 羚羊角), and Forsythia (Lianqiao, 连翘) should strictly be prohibited throughout.
Yong and Ju are completely distinct paths. Yang syndromes are Yong; Yin syndromes are Ju. Treatment methods differ radically. The world often treats Yong and Ju together, causing endless harm. Although ancient and modern formularies distinguish Yin-Yang and Deficiency-Excess, their treatments are rarely perfect. Only Mr. Wang Hongxu (pseudonym Linwu Shanren) in his "Waike Quansheng Ji" (Complete Life Preservation in Surgery), a family secret text, analyzes Yin-Yang and Deficiency-Excess theories with extreme precision and completeness. It uses no ascending/descending herbs and employs no knives or scissors. Having practiced for over forty years, his prescriptions have never erred. The book is easy to understand upon opening, allowing learning without formal instruction. The book consists of only two volumes, priced cheaply, printed in Jiangnan provincial capital, and also sold in Hunan and Hubei. Everyone should purchase a copy, benefiting oneself and helping others. Surgeons paying attention to this should not neglect it.