平按∶此篇见《灵枢》卷五第二十二《癫狂》篇，又见《甲乙经》卷十第二下编。
风逆，暴四肢肿，身漯漯，唏然时寒，饥则烦，饱则喜变，取手太阴表里、足少阴、
阳明之经，肉 取荣，骨 取井也。（手太阴为里，手阳明为表，二经主气。肉者土也，
荣者火也，火以生土，故取荣温肉也。骨者水也，井者木也，水以生木，以子实母，故
取井温骨也。平按∶《灵枢》、《甲乙》支作肢，喜变作善变。 今本《灵枢》及《甲乙》
均作清，赵府本《灵枢》作 。《甲乙》荣作营。）
平按∶此篇见《灵枢》卷五第二十三《热病》篇，又见《甲乙经》卷七第四。
风 ，身反折，先取足太阳及 中；及血络中有寒，取三里。（足太阳行腰脊，故
身反折，取其脉所生输穴及 中正经。视血络黑也，可取足阳明三里之输也。平按∶
《灵枢》 作痉，血络下有出血二字。《甲乙》血络下有出血 三字。）
平按∶此篇见《素问》卷十三第四十六《病能论》篇，又见《甲乙经》卷十第二下
篇。
黄帝问曰∶病者身体懈惰，汗出如浴，恶风少气，此为何病？答曰∶名曰酒风。问
曰∶治之奈何？岐伯曰∶以泽泻、术各十分，麋衔五合，以三指撮，为后饭。（饮酒汗
出得风，名曰酒风。先食后服，故曰后饭也。平按∶《素问》、《甲乙》病者作有病，
“五合，以三指撮”作“五分，合以三指撮”。《素问》王注云∶“饭后药先，谓之后
饭。”与此注不同。）
平按：此篇见于《灵枢》卷五第二十二《癫狂》篇，又见于《甲乙经》卷十第二下编。
风逆（风邪上逆），突然四肢肿胀，身体湿冷感，时不时发出叹息声并感到寒冷，饥饿时心烦意乱，饱食后情绪容易变化。治疗应取用手太阴肺经及其表里经手阳明大肠经、足少阴肾经、足阳明胃经的穴位；肌肉层面的病变取荥穴（五行中属火，能生土以温肉），骨骼层面的病变取井穴（五行中属木，水生木，以子实母，故取井穴以温骨）。（手太阴肺经为里，手阳明大肠经为表，这两条经脉主管气机。肌肉属土，荥穴属火，火能生土，所以取荥穴来温暖肌肉。骨骼属水，井穴属木，水能生木，通过补子来充实母脏，所以取井穴来温暖骨骼。）平按：《灵枢》和《甲乙经》中“支”写作“肢”，“喜变”写作“善变”。今本《灵枢》及《甲乙经》均作“清”，赵府本《灵枢》作“漯”。《甲乙经》中“荣”写作“营”。
平按：此篇见于《灵枢》卷五第二十三《热病》篇，又见于《甲乙经》卷七第四。
风邪侵袭，导致身体向后反折（角弓反张），先取足太阳膀胱经及承山穴；如果血络中有寒邪，取足三里穴。（足太阳膀胱经行于腰脊部，所以身体会向后反折，取其脉所生的输穴以及承山中正之经。观察血络颜色发黑，可取足阳明胃经足三里穴的输穴进行治疗。）平按：《灵枢》中“ ”写作“痉”，血络下有“出血”二字。《甲乙经》血络下有“出血 ”三字。
平按：此篇见于《素问》卷十三第四十六《病能论》篇，又见于《甲乙经》卷十第二下篇。
黄帝问道：病人身体懈怠懒惰，出汗如洗澡般多，怕风且气短，这是什么病？回答说：名叫酒风。问道：如何治疗？岐伯说：用泽泻、白术各十分，麋衔五分，每次用三指撮的量，在饭后服用。（饮酒后汗出受风，名叫酒风。先吃饭后服药，所以叫后饭。）平按：《素问》、《甲乙经》中“病者”写作“有病”，“五合，以三指撮”写作“五分，合以三指撮”。《素问》王冰注云：“饭后药先，谓之后饭。”与此处的注释不同。
Ping An: This chapter is found in *Ling Shu* (Spiritual Pivot), Volume 5, Chapter 22 "Dian Kuang" (Mania and Epilepsy), and also in *Jia Yi Jing* (The Classified Classic of Acupuncture and Moxibustion), Volume 10, Part 2 Lower.
Feng Ni (Wind Reversal): Sudden swelling of the four limbs, a sensation of damp coldness over the body, occasional sighing accompanied by chills. When hungry, one feels irritable; when full, mood changes easily. Treatment involves selecting points from the Hand Taiyin Lung Meridian and its exterior-interior pair, the Hand Yangming Large Intestine Meridian, the Foot Shaoyin Kidney Meridian, and the Foot Yangming Stomach Meridian. For pathologies in the flesh, select Ying-Spring points (acupoints associated with the Fire element); for pathologies in the bone, select Jing-Well points (acupoints associated with the Wood element). (The Hand Taiyin Lung Meridian is interior, and the Hand Yangming Large Intestine Meridian is exterior; these two meridians govern Qi. Flesh corresponds to Earth, and Ying-Spring points correspond to Fire; Fire generates Earth, thus Ying-Spring points are selected to warm the flesh. Bone corresponds to Water, and Jing-Well points correspond to Wood; Water generates Wood. By tonifying the child [Wood] to fill the mother [Water], Jing-Well points are selected to warm the bone.) Ping An: In *Ling Shu* and *Jia Yi Jing*, "Zhi" is written as "Zhi" (limb), and "Xi Bian" is written as "Shan Bian". The current editions of *Ling Shu* and *Jia Yi Jing* both read "Qing", while the Zhao Fu edition of *Ling Shu* reads "Luo". In *Jia Yi Jing*, "Rong" is written as "Ying".
Ping An: This chapter is found in *Ling Shu* (Spiritual Pivot), Volume 5, Chapter 23 "Re Bing" (Heat Disease), and also in *Jia Yi Jing* (The Classified Classic of Acupuncture and Moxibustion), Volume 7, Chapter 4.
Wind invasion causes the body to arch backward (opisthotonos). First, select points from the Foot Taiyang Bladder Meridian and Chengshan (BL58); if there is cold in the blood collaterals, select Zusanli (ST36). (The Foot Taiyang Bladder Meridian runs along the waist and spine, hence the body arches backward. Select the Shu-Stream point generated by its meridian and the Chengshan point, which is central to the meridian's function. Observe if the blood collaterals appear black; if so, select the Shu-Stream point of the Foot Yangming Stomach Meridian, Zusanli (ST36).) Ping An: In *Ling Shu*, " " is written as "Jing" (spasm), and the words "Chu Xue" (bleeding) appear after "blood collaterals". In *Jia Yi Jing*, the characters "Chu Xue " appear after "blood collaterals".
Ping An: This chapter is found in *Su Wen* (Basic Questions), Volume 13, Chapter 46 "Bing Neng Lun" (Discussion on Disease Capabilities), and also in *Jia Yi Jing* (The Classified Classic of Acupuncture and Moxibustion), Volume 10, Part 2 Lower.
The Yellow Emperor asked: A patient presents with physical lassitude, sweating profusely as if bathing, aversion to wind, and shortness of breath. What disease is this? The reply was: It is named Jiu Feng (Wine Wind). The question was: How should it be treated? Qibo replied: Use Ze Xie (Alisma Rhizome) and Bai Zhu (Atractylodis Macrocephalae Rhizoma), each in ten parts, and Mi Xian (Elsholtzia splendens), five parts. Grind into powder, take an amount held between three fingers, and administer after meals. (Sweating due to alcohol consumption followed by exposure to wind is named Jiu Feng. Taking medicine after eating is therefore called "Hou Fan" [post-prandial administration].) Ping An: In *Su Wen* and *Jia Yi Jing*, "Bing Zhe" is written as "You Bing", and "Wu He, Yi San Zhi Cuo" is written as "Wu Fen, He Yi San Zhi Cuo". Wang Bing's commentary in *Su Wen* states: "Medicine before food, then medicine after food, is called Hou Fan." This differs from the current annotation.