厥阴 少角 少阳 清热胜复同，同正角。丁巳天符 丁亥天符 其运风清热。
少角（初正） 太征 少宫 太商 少羽（终）
厥明 少征 少阳 寒雨胜复同。癸巳（同岁会） 癸亥（同岁会） 其运热寒雨。
少征 太宫 少商 太羽（终） 太角（初）
厥阴 少宫 少阳 风清胜复同，同正角。己巳 己亥 其运雨风清。
少宫 太商 少羽（终） 少角（初） 太征
厥阴 少商 少阳 热寒胜复同，同正角。乙巳 乙亥 其运凉热寒。
少商 太羽（终） 太角（初） 少征 太宫
厥阴 少羽 少阳 雨风胜复同。辛巳 辛亥其运寒雨风。
少羽（终） 少角（初） 太征 少宫 太商
凡此厥阴司天之政，气化营运后天，诸同正岁，气化营运同天，天气扰，地气正，风生高远，炎热从之，
云趋雨府，湿化乃行，风火同德，上应岁星荧惑。其政挠，其令速，其谷苍丹，间谷言太者，其耗文角品羽。
风燥火热，胜复更作，蛰虫来见，流水不冰，热病行于下，风病行于上，风燥胜复形于中。初之气，寒始肃，
杀气方至，民病寒于右之下。二之气，寒不去，华雪水冰，杀气施化，霜乃降，名草上焦，寒雨数至，阳复
化，民病热于中。三之气，天政布，风乃时举，民病泣出耳鸣掉眩。四之气，溽暑湿热相薄，争于左之上，民
病黄瘅而为 肿。五之气，燥湿更胜，沉阴乃布，寒气及体，风雨乃行。终之气，畏火司令，阳乃大化，蛰
虫出见，流水不冰，地气大发，草乃生，人乃舒，其病温厉。必折其郁气，资其化源，赞其运气，无使邪胜。
岁宜
以辛调上，以咸调下，畏火之气，无妄犯之。用温远温，用热远热，用凉远凉，用寒远寒，食宜同法。有假
反常，此之道也，反是者病。
帝曰∶善。夫子之言可谓悉矣，然何以明其应乎？岐伯曰∶昭乎哉问也！夫六气者，行有次，止有位，故
常以正月朔日平旦视之，睹其位而知其所在矣。运有余，其至先，运不及，其至后，此天之道，气之常也。
运非有余非不足，是谓正岁，其至当其时也。帝曰∶胜复之气，其常在也，灾眚时至，候也奈何？岐伯曰∶非
气化者，是谓灾也。帝曰∶天地之数，终始奈何？岐伯曰∶悉乎哉问也！是明道也。数之始，起于上而终于
下，岁半之前，天气主之，岁半之后，地气主之，上下交互，气交主之，岁纪毕矣。
故曰∶位明气月可知乎，所谓气也。帝曰∶余司其事，则而行之，不合其数何也？岐伯曰∶气用有多少，
化治有盛衰，衰盛多少，同其化也。帝曰∶愿闻同化何如？岐伯曰∶风温春化同，热曛昏火夏化同，胜与复同，
燥清烟露秋化同，云雨昏暝埃长夏化同，寒气霜雪冰冬化同，此天地五运六气之化，更用盛衰之常也。帝曰∶
五营运同天化者，命曰天符，余知之矣。愿闻同地化者何谓也？岐伯曰∶太过而同天化者三，不及而同天化者
亦三，太过而同地化者三，不及而同地化者亦三，此凡二十四岁也。帝曰∶愿闻其所谓也。岐伯曰∶甲辰甲
戌太宫下加太阴，壬寅壬申太角下加厥阴，庚子庚午太商下加阳明，如是者三。癸巳癸亥少征下加少阳，辛丑
辛未少羽下加太阳，癸卯癸酉少征下加少阴，如是者三。戊子戊午太征上临少阴，戊寅戊申太征上临少阳，丙
辰丙戌太羽上临太阳，如是者三。丁巳丁亥少角上临厥阴，乙卯乙酉少商上临阳明，己丑己未少宫上临太阴，
如是者三。除此二十四岁，则不加不临也。帝曰∶加者何谓？岐伯曰∶太过而加同天符，不及而加同岁会也。
帝曰∶临者何谓？岐伯曰∶太过不及，皆曰天符，而变行有多少，病形有微甚，生死有早晏耳。帝曰∶夫子言
用寒远寒，用热
远热，余未知其然也，愿闻何谓远？岐伯曰∶热无犯热，寒无犯寒，从者和，逆者病，不可不敬畏而远之，所
谓时兴六位也。帝曰∶温凉何如？岐伯曰∶司气以热，用热无犯，司气以寒，用寒无犯，司气以凉，用凉
天犯，司气以温，用温无犯，间气同其主无犯，异其主则小犯之，是谓四畏，必谨察之。帝曰∶善。其犯者
何如？岐伯曰∶天气反时，则可根据时，及胜其主则可犯，以平为期，而不可过，是谓邪气反胜者。故曰∶
无失天信，无逆气宜，无翼其胜，无赞其复，是谓至治。
帝曰∶善。五运气行主岁之纪，其有常数乎？岐伯曰∶臣请次之。
甲子 甲午岁
上少阴火 中太宫土运 下阳明金 热化二，雨化五，燥化四，所谓正化日也。其化上咸寒，中苦热，
下酸热，所谓药食宜也。
乙丑 乙未岁
上太阴土 中少商金运下太阳水 热化寒化胜复同，所谓邪气化日也。灾七宫。湿化五，清化四，寒
化六，所谓正化日也。其化上苦热，中酸和，下甘热，所谓药食宜也。
丙寅 丙申岁
上少阳相火 中太羽水运 下厥阴木 火化二，寒化六，风化三，所谓正化日也。其化上咸寒，中咸温，
下辛温，所谓药食宜也。
丁卯（岁会） 丁酉岁
上阳明金 中少角木运下少阴火清化热化胜复同，所谓邪气化日也。灾三宫。燥化九，风化三，热化七，
所谓正化日也。其化上苦小温，中辛和，下咸寒，所谓药食宜也。
戊辰 戊戌岁
上太阳水 中太征火运 下太阴土 寒化六，热化七，湿化五，所谓正化日也。其化上苦温，中甘和，下
甘温，所谓药食宜也。
己巳 己亥岁
上厥阴木 中少宫土运 下少阳相火 风化清化胜复同，所谓邪气化日也。灾五宫。风化三，湿化五，
火化七，所谓正化日也。其化上辛凉，中甘和，下咸寒，所谓药食宜也。
庚午（同天符） 庚子岁（同天符）
上少阴火 中太商金运 下阳明金 热化七，清化九，燥化九，所谓正化日也。其化上咸寒，中辛温，下
酸温，所谓药食宜也。
辛未（同岁会） 辛丑岁（同岁会）
上太阴土中少羽水运 下太阳水 雨化风化胜复同，所谓邪气化日也。灾一宫。雨化五，寒
化一，所谓正化日也。其化上苦热，中苦和，下苦热，所谓药食宜也。
壬申（同天符） 壬寅岁（同天符）
上少阳相火 中太角木运 下厥阴木 火化二，风化八，所谓正化日也。其化上咸寒，中酸和，下辛
凉，所谓药食宜也。
癸酉（同岁会） 癸卯岁（同岁会）
上阳明金中少征火运 下少阴火 寒化雨化胜复同，所谓邪气化日也。灾九宫。燥化九，热化二，所
谓正化日也。其化上苦小温，中咸温，下咸寒，所谓药食宜也。
甲戌（岁会同天符） 甲辰岁（岁会同天符）
上太阳水 中太宫土运 下太阴土 寒化六，
湿化五，正化日也。其化上苦热，中苦温，下苦温，药食宜也。
乙亥 乙巳岁
上厥阴木，中少商金运，下少阳相火，热化寒化胜复同，邪气化日也。灾七宫。风化八，清化四，火
化二，正化度也。其化上辛凉，中酸和，下咸寒，药食宜也。
丙子（岁会） 丙午岁
上少阴火 中太羽水运 下阳明金 热化二，寒化六，清化四，正化度也。其化上咸寒，中咸热，下酸
温，药食宜也。
丁丑 丁未岁
上太阴土 中少角木运 下太阳水 清化热化胜复同，邪气化度也。灾三宫。雨化五，风化三，寒化一，
正化度也。其化上苦温，中辛温，下甘热，药食宜也。
戊寅 戊申岁（天符）
上少阳相火 中太征火运 下厥阴木 火化七，风化三，正化度也。其化上咸寒，中甘和，下辛凉，药
食宜也。
己卯 己酉岁
上阳明金中少宫土运 下少阴火 风化清化胜复同，邪气化度也。灾五宫。清化九，雨化五，
热化七，正化度也。其化上苦小温，中甘和，下咸寒，药食宜也。
庚辰 庚戌岁
上太阳水 中太商金运 下太阴土 寒化一，清化九，雨化五，正化度也。其化上苦热，中辛温，下甘热，
药食宜也。
辛巳 辛亥岁
上厥阴木中少羽水运下少阳相火雨化风化胜复同，邪气化度也。灾一宫。风化三，寒化一，火化七，正
化度也。其化上辛凉，中苦和，下咸寒，药食宜也。
壬午 壬子岁
上少阴火 中太角木运 下阳明金 热化二，风化八，清化四，正化度也。其化上咸寒，中酸凉，下酸温，
药食宜也。
癸未 癸丑岁
上太阴土 中少征火运 下太阳水 寒化雨化胜复同，邪气化度也。灾九宫。雨化五，火化二，寒化一，
正化度也。其化上苦温，中咸温，下甘热，药食宜也。
甲申 甲寅岁
上少阳相火中太宫土运 下厥阴木 火化二，雨化五，风化八，正化度也。其化上咸寒，中咸和，下辛
凉，药食宜也。
乙酉（太一天符） 乙卯岁（天符）
上阳明金中少商金运 下少阴火 热化寒化胜复同，邪气化度也。灾七宫。燥化四，清化四，热化二，
正化度也。其化上苦小温，中苦和，下咸
寒，药食宜也。
丙戌（天符） 丙辰岁（天符）
上太阳水 中太羽水运 下太阴土寒化六，雨化五，正化度也。其化上苦热，中咸温，下甘热，药食宜也。
丁亥（天符） 丁巳岁（天符）
上厥阴木中少角木运 下少阳相火 清化热化胜复同，邪气化度也。灾三宫。风化三，火化七，正化度
也。其化上辛凉，中辛和，下咸寒，药食宜也。
戊子（天符） 戊午岁（太一天符）
上少阴火 中太征火运 下阳明金 热化七，清化九，正化度也。其化上咸寒，中甘寒，下酸温，
药食宜也。
己丑（太一天符） 己未岁（太一天符）
上太阴土中少宫土运下太阳水风化清化胜复同，邪气化度也。灾五宫。雨化五，寒化一，正化度也。其
化上苦热，中甘和，下甘热，药食宜也。
庚寅 庚申岁
上少阳相火中太商金运 下厥阴木 火化七，清化九，风化三，正化度也。其化上咸寒，中辛温，
下辛凉，药食宜也。
辛卯 辛酉岁
上阳明金 中少羽水运 下少阴火 雨化风化胜复同，邪气化度也。灾一宫。清化九，寒化一，
热化七，正化度也。其化上苦小温，中苦和，下咸寒，药食宜也。
壬辰 壬戌岁
上太阳水 中太角木运 下太阴土寒化六，风化八，雨化五，正化度也。其化上苦温，中酸和，下甘温，
药食宜也。
癸巳（同岁会） 癸亥（同岁会）
上厥阴木中少征火运 下少阳相火 寒化雨化胜复同，邪气化度也。灾九宫。风化八，火化二，正化度
也。其化上辛凉，中咸和，下咸寒，药食宜也。
凡此定期之纪，胜复正化，皆有常数，不可不察。故知其要者，一言而终，不知其要，流散无穷，此之谓也。
帝曰∶善。五运之气，亦复岁乎？岐伯曰∶郁
极乃发，待时而作也。帝曰∶请问其所谓也？岐伯曰∶五常之气，太过不及，其发异也。帝曰∶愿卒闻之。
岐伯曰∶太过者暴，不及者徐，暴者为病甚，徐者为病持。帝曰∶太过不及，其数何如？岐伯曰∶太过者其数
成，不及者其数生，土常以生也。帝曰∶其发也何如？岐伯曰∶土郁之发，岩谷震惊，雷殷气交，埃昏黄黑，
化为白气，飘骤高深，击石飞空，洪水乃从，川流漫衍，田牧土驹。化气乃敷，善为时雨，
始生始长，始化始成。故民病心腹胀，肠鸣而为数后，甚则心痛胁 ，呕吐霍乱，饮发注下， 肿身重。
云奔雨府，霞拥朝阳，山泽埃昏，其乃发也，以其四气。云横天山，浮游生灭，怫之先兆。金郁之发，天洁
地明，风清气切，大凉乃举，草树浮烟，燥气以行， 雾数起，杀气来至，草木苍干，金乃有声。故民病咳逆，
心胁满引少腹，善暴痛，不可反侧，嗌干面尘色恶。山泽焦枯，土凝霜卤，怫乃发也，其气五。夜零白露，林
莽声凄，怫之兆也。水郁之发，阳气乃辟，
阴气暴举，大寒乃至，川泽严凝，寒 结为霜雪，甚则黄黑昏翳，流行气交，乃为霜杀，水乃见祥。故民
病寒客心痛，腰 痛，大关节不利，屈伸不便，善厥逆，痞坚腹满。阳光不治，空积沉阴，白埃昏瞑，而乃
发也，其气二火前后。太虚深玄，气犹麻散，微见而隐，色黑微黄，怫之先兆也。木郁之发，太虚埃昏，云物
以扰，大风乃至，屋发折木，木有变。故民病胃脘当心而痛，上支两胁，膈咽不通，食饮不下，甚则耳鸣眩
转，目不识人，善暴僵仆。太虚苍埃，天山一色，或气浊色，黄黑郁若，横云不起雨，而乃发也，其气无常。
长川草偃，柔叶呈阴，松吟高山，虎啸岩岫，怫之先兆也。火郁之发，太虚肿
翳，大明不彰，炎火行，大暑至，山泽燔燎，材木流津，广厦腾烟，土浮霜卤，止水乃减，蔓草焦黄，风行
惑言，湿化乃后。故民病少气，疮疡痈肿，胁腹胸背，面首四肢， 愤胪胀，疡 呕逆，螈 骨痛，节乃有动，
注下温疟，腹中暴痛，血溢流注，精液乃少，目赤心热，甚则瞀闷懊 ，善暴死。刻终大温，汗濡玄府，其乃
发也，其气四。动复则静，阳极反阴，湿令乃化乃成。华发水凝，山川冰雪，焰阳午泽，怫之先兆也。有怫
厥阴风木司天，少角运。若少阳相火为胜气或复气，其性质与正角运相同，称为“同正角”。丁巳年和丁亥年属于天符年，其岁运表现为风气、清热交替胜复。
（具体运气推演序列：）少角（初之气末至二之气初）、太征、少宫、太商、少羽（终之气）。
厥阴风木司天，少征运。若少阳相火为寒气之胜气或复气，二者性质相同，称为“寒雨胜复同”。癸巳年和癸亥年属于同岁会年，其岁运表现为热气、寒雨交替胜复。
（具体运气推演序列：）少征、太宫、少商、太羽（终之气）、太角（初之气）。
厥阴风木司天，少宫运。若少阳相火为风气、清气之胜气或复气，其性质与正角运相同，称为“同正角”。己巳年和己亥年，其岁运表现为雨湿、风气、清气交替胜复。
（具体运气推演序列：）少宫、太商、少羽（终之气）、少角（初之气）、太征。
厥阴风木司天，少商运。若少阳相火为热气、寒气之胜气或复气，其性质与正角运相同，称为“同正角”。乙巳年和乙亥年，其岁运表现为凉气、热气、寒气交替胜复。
（具体运气推演序列：）少商、太羽（终之气）、太角（初之气）、少征、太宫。
厥阴风木司天，少羽运。若少阳相火为雨湿、风气之胜气或复气，其性质相同。辛巳年和辛亥年，其岁运表现为寒气、雨湿、风气交替胜复。
（具体运气推演序列：）少羽（终之气）、少角（初之气）、太征、少宫、太商。
以上这些是厥阴风木司天的政令。气化运行落后于天时（后天），凡是与正岁相同的，气化运行与天运同步（同天）。天气扰动，地气端正，风气生于高远之处，炎热之气随之而起，云气趋向雨府，湿气化行。风与火具有相同的德行，在天对应岁星（木星）和荧惑星（火星）。其政令扰乱，其命令迅速。对应的谷物为苍色（木）和丹色（火），其中间夹杂的谷物中，凡属“太”运者（如太宫等），其耗损的是文角类（木）和品羽类（水）的收成。
风气、燥气、火热之气，胜复交替发作。冬眠的虫类出来活动，流水不结冰。热病发生在人体下部，风病发生在人体上部，风燥胜复的表现出现在人体中部。
初之气，寒气开始肃杀，杀气刚刚到来，民众易患右侧下方的寒病。
二之气，寒气未退，花雪与水冰共存，杀气施行化育，霜降下，名草在上部枯萎，寒雨频繁到来，阳气回复化生，民众易患体内的热病。
三之气，天政布散，风气按时兴起，民众易患流泪、耳鸣、震颤、眩晕。
四之气，湿热郁蒸相互迫近，在左上方争斗，民众易患黄疸并发生浮肿。
五之气，燥气与湿气更替占胜，深沉的阴气布散，寒气侵袭身体，风雨随之而行。
终之气，畏火（少阳相火）当令，阳气盛大化行，冬眠虫类出来活动，流水不结冰，地气大发，草木生长，人感觉舒畅，但易患温疫疾病。
治疗必须折抑其郁结之气，资助其化源，赞助其运气，不要使邪气占胜。
岁气适宜用辛味药调理上部，用咸味药调理下部。对于畏火之气，不要妄加触犯。使用温性药要避开温时，使用热性药要避开热时，使用凉性药要避开凉时，使用寒性药要避开寒时，饮食宜遵循同样的法则。如果有假象反常，这是其中的道理，违背这些就会生病。
黄帝说：好。先生的话可以说很详尽了，然而如何明确其应验呢？
岐伯说：问得真明白啊！六气运行有次序，止息有位置，所以常在正月初一清晨观察它，看到其位置就知道它所在的地方了。运有余，其到来就早；运不及，其到来就晚，这是天道，也是气的常态。运既非有余也非不足，这叫做正岁，其到来正当其时。
黄帝说：胜复之气，它们经常存在，灾祸发生时，征兆是怎样的？
岐伯说：不是正常气化变化的，叫做灾。
黄帝说：天地之数，始终是怎样的？
岐伯说：问得真详细啊！这是明道。数的开始，起于上而终于下，岁半之前，由天气主事，岁半之后，由地气主事，上下交互，气交主事，一年的纪数就结束了。
所以说：位明则气月可知乎，这就是所说的气。
黄帝说：我主管其事，依照它实行，却不合天数，为什么呢？
岐伯说：气的使用有多少之分，化治有盛衰之别，衰盛多少，都与其化相同。
黄帝说：愿意听您讲讲什么是同化？
岐伯说：风温与春化相同，热曛昏火与夏化相同，胜气与复气相同，燥清烟露与秋化相同，云雨昏暝埃与长夏化相同，寒气霜雪冰与冬化相同，这是天地五运六气变化，更替使用盛衰的常态。
黄帝说：五运与天化相同的情况，叫做天符，我已经知道了。愿意听您讲讲什么是同地化？
岐伯说：太过而同天化的有三年，不及而同天化的也有三年；太过而同地化的有三年，不及而同地化的也有三年，总共二十四年。
黄帝说：愿意听您解释这是什么意思。
岐伯说：甲辰、甲戌年，太宫土运，下加太阴湿土；壬寅、壬申年，太角木运，下加厥阴风木；庚子、庚午年，太商金运，下加阳明燥金，像这样的有三年。
癸巳、癸亥年，少征火运，下加少阳相火；辛丑、辛未年，少羽水运，下加太阳寒水；癸卯、癸酉年，少征火运，下加少阴君火，像这样的有三年。
戊子、戊午年，太征火运，上临少阴君火；戊寅、戊申年，太征火运，上临少阳相火；丙辰、丙戌年，太羽水运，上临太阳寒水，像这样的有三年。
丁巳、丁亥年，少角木运，上临厥阴风木；乙卯、乙酉年，少商金运，上临阳明燥金；己丑、己未年，少宫土运，上临太阴湿土，像这样的有三年。
除了这二十四年，就没有加和临的情况了。
黄帝说：所谓“加”是什么意思？
岐伯说：太过而加，同天符；不及而加，同岁会。
黄帝说：所谓“临”是什么意思？
岐伯说：太过和不及，都叫天符，只是变动执行有多少之分，病症表现有轻微严重之别，生死有早晚之异罢了。
黄帝说：先生讲“用寒远寒，用热远热”，我还不知道它是正确的，愿意听您讲讲什么叫“远”？
岐伯说：热时无犯热，寒时无犯寒，顺从的调和，逆犯的生病，不可以不敬畏而远离它，这就是所谓的时兴六位。
黄帝说：温凉怎么样？
岐伯说：司气为热，用热无犯；司气为寒，用寒无犯；司气为凉，用凉无犯；司气为温，用温无犯。间气与其主气相同则无犯，与其主气不同则小犯之，这叫四畏，必须谨慎考察。
黄帝说：好。那些触犯的人怎么样？
岐伯说：天气反时，就可以根据时令（灵活处理），以及胜过主气时则可以犯，以平衡为限度，不可过度，这叫邪气反胜。所以说：不要错过天信，不要违背气宜，不要助长其胜，不要赞助其复，这叫至治。
黄帝说：好。五运气行主岁的纪数，它有常数吗？
岐伯说：臣请依次陈述。
甲子、甲午年
上见少阴君火，中见太宫土运，下见阳明燥金。热化二，雨化五，燥化四，这叫正化日。其用药食宜：上咸寒，中苦热，下酸热，这叫药食宜。
乙丑、乙未年
上见太阴湿土，中见少商金运，下见太阳寒水。热化与寒化胜复相同，这叫邪气化日。灾在七宫。湿化五，清化四，寒化六，这叫正化日。其用药食宜：上苦热，中酸和，下甘热，这叫药食宜。
丙寅、丙申年
上见少阳相火，中见太羽水运，下见厥阴风木。火化二，寒化六，风化三，这叫正化日。其用药食宜：上咸寒，中咸温，下辛温，这叫药食宜。
丁卯（岁会）、丁酉年
上见阳明燥金，中见少角木运，下见少阴君火。清化与热化胜复相同，这叫邪气化日。灾在三宫。燥化九，风化三，热化七，这叫正化日。其用药食宜：上苦小温，中辛和，下咸寒，这叫药食宜。
戊辰、戊戌年
上见太阳寒水，中见太征火运，下见太阴湿土。寒化六，热化七，湿化五，这叫正化日。其用药食宜：上苦温，中甘和，下甘温，这叫药食宜。
己巳、己亥年
上见厥阴风木，中见少宫土运，下见少阳相火。风化与清化胜复相同，这叫邪气化日。灾在五宫。风化三，湿化五，火化七，这叫正化日。其用药食宜：上辛凉，中甘和，下咸寒，这叫药食宜。
庚午（同天符）、庚子年（同天符）
上见少阴君火，中见太商金运，下见阳明燥金。热化七，清化九，燥化九，这叫正化日。其用药食宜：上咸寒，中辛温，下酸温，这叫药食宜。
辛未（同岁会）、辛丑年（同岁会）
上见太阴湿土，中见少羽水运，下见太阳寒水。雨化与风化胜复相同，这叫邪气化日。灾在一宫。雨化五，寒化一，这叫正化日。其用药食宜：上苦热，中苦和，下苦热，这叫药食宜。
壬申（同天符）、壬寅年（同天符）
上见少阳相火，中见太角木运，下见厥阴风木。火化二，风化八，这叫正化日。其用药食宜：上咸寒，中酸和，下辛凉，这叫药食宜。
癸酉（同岁会）、癸卯年（同岁会）
上见阳明燥金，中见少征火运，下见少阴君火。寒化与雨化胜复相同，这叫邪气化日。灾在九宫。燥化九，热化二，这叫正化日。其用药食宜：上苦小温，中咸温，下咸寒，这叫药食宜。
甲戌（岁会同天符）、甲辰年（岁会同天符）
上见太阳寒水，中见太宫土运，下见太阴湿土。寒化六，湿化五，这叫正化日。其用药食宜：上苦热，中苦温，下苦温，药食宜。
乙亥、乙巳年
上见厥阴风木，中见少商金运，下见少阳相火。热化与寒化胜复相同，邪气化日。灾在七宫。风化八，清化四，火化二，正化度。其用药食宜：上辛凉，中酸和，下咸寒，药食宜。
丙子（岁会）、丙午年
上见少阴君火，中见太羽水运，下见阳明燥金。热化二，寒化六，清化四，正化度。其用药食宜：上咸寒，中咸热，下酸温，药食宜。
丁丑、丁未年
上见太阴湿土，中见少角木运，下见太阳寒水。清化与热化胜复相同，邪气化度。灾在三宫。雨化五，风化三，寒化一，正化度。其用药食宜：上苦温，中辛温，下甘热，药食宜。
戊寅、戊申年（天符）
上见少阳相火，中见太征火运，下见厥阴风木。火化七，风化三，正化度。其用药食宜：上咸寒，中甘和，下辛凉，药食宜。
己卯、己酉年
上见阳明燥金，中见少宫土运，下见少阴君火。风化与清化胜复相同，邪气化度。灾在五宫。清化九，雨化五，热化七，正化度。其用药食宜：上苦小温，中甘和，下咸寒，药食宜。
庚辰、庚戌年
上见太阳寒水，中见太商金运，下见太阴湿土。寒化一，清化九，雨化五，正化度。其用药食宜：上苦热，中辛温，下甘热，药食宜。
辛巳、辛亥年
上见厥阴风木，中见少羽水运，下见少阳相火。雨化与风化胜复相同，邪气化度。灾在一宫。风化三，寒化一，火化七，正化度。其用药食宜：上辛凉，中苦和，下咸寒，药食宜。
壬午、壬子年
上见少阴君火，中见太角木运，下见阳明燥金。热化二，风化八，清化四，正化度。其用药食宜：上咸寒，中酸凉，下酸温，药食宜。
癸未、癸丑年
上见太阴湿土，中见少征火运，下见太阳寒水。寒化与雨化胜复相同，邪气化度。灾在九宫。雨化五，火化二，寒化一，正化度。其用药食宜：上苦温，中咸温，下甘热，药食宜。
甲申、甲寅年
上见少阳相火，中见太宫土运，下见厥阴风木。火化二，雨化五，风化八，正化度。其用药食宜：上咸寒，中咸和，下辛凉，药食宜。
乙酉（太一天符）、乙卯年（天符）
上见阳明燥金，中见少商金运，下见少阴君火。热化与寒化胜复相同，邪气化度。灾在七宫。燥化四，清化四，热化二，正化度。其用药食宜：上苦小温，中苦和，下咸寒，药食宜。
丙戌（天符）、丙辰年（天符）
上见太阳寒水，中见太羽水运，下见太阴湿土。寒化六，雨化五，正化度。其用药食宜：上苦热，中咸温，下甘热，药食宜。
丁亥（天符）、丁巳年（天符）
上见厥阴风木，中见少角木运，下见少阳相火。清化与热化胜复相同，邪气化度。灾在三宫。风化三，火化七，正化度。其用药食宜：上辛凉，中辛和，下咸寒，药食宜。
戊子（天符）、戊午年（太一天符）
上见少阴君火，中见太征火运，下见阳明燥金。热化七，清化九，正化度。其用药食宜：上咸寒，中甘寒，下酸温，药食宜。
己丑（太一天符）、己未年（太一天符）
上见太阴湿土，中见少宫土运，下见太阳寒水。风化与清化胜复相同，邪气化度。灾在五宫。雨化五，寒化一，正化度。其用药食宜：上苦热，中甘和，下甘热，药食宜。
庚寅、庚申年
上见少阳相火，中见太商金运，下见厥阴风木。火化七，清化九，风化三，正化度。其用药食宜：上咸寒，中辛温，下辛凉，药食宜。
辛卯、辛酉年
上见阳明燥金，中见少羽水运，下见少阴君火。雨化与风化胜复相同，邪气化度。灾在一宫。清化九，寒化一，热化七，正化度。其用药食宜：上苦小温，中苦和，下咸寒，药食宜。
壬辰、壬戌年
上见太阳寒水，中见太角木运，下见太阴湿土。寒化六，风化八，雨化五，正化度。其用药食宜：上苦温，中酸和，下甘温，药食宜。
癸巳（同岁会）、癸亥年（同岁会）
上见厥阴风木，中见少征火运，下见少阳相火。寒化与雨化胜复相同，邪气化度。灾在九宫。风化八，火化二，正化度。其用药食宜：上辛凉，中咸和，下咸寒，药食宜。
以上这些定期之纪，胜复正化，都有常数，不可以不考察。所以懂得要领的，一句话就能结束；不懂得要领的，流散无穷，就是这个道理。
黄帝说：好。五运之气，也会像岁一样有复气吗？
岐伯说：郁极乃发，等待时机而发作。
黄帝说：请问这是什么意思？
岐伯说：五常之气，太过和不及，其发作是不同的。
黄帝说：愿意全部听您讲讲。
岐伯说：太过者暴烈，不及者徐缓，暴烈的病重，徐缓的病持久。
黄帝说：太过和不及，其数理是多少？
岐伯说：太过者其数为成数，不及者其数为生数，土常以生数为主。
黄帝说：其发作是怎样的？
岐伯说：土郁的发作，山岩山谷震惊，雷声轰鸣于气交之中，尘埃昏暗呈黄黑色，化为白色气体，飘骤于高深之处，击石飞空，洪水由此而来，河流漫延，田野牧场如同土驹（形容尘土飞扬或土地干裂）。化气敷布，善于成为适时之雨，万物始生始长，始化始成。所以民众易患心腹胀满，肠鸣且多次腹泻，严重时心痛胁痛，呕吐霍乱，饮邪发作导致泄泻不止，浮肿身重。
云奔雨府，霞拥朝阳，山泽昏暗，这是土郁发作的征兆，发生在四气之时。云横天山，浮游生灭，这是土郁发作的先兆。
金郁的发作，天空洁净地面明朗，风清气切，大凉兴起，草树浮烟，燥气流行，雾霭频繁升起，杀气到来，草木苍老干枯，金气有声。所以民众易患咳嗽气逆，心胁满痛牵引少腹，容易突发疼痛，不能翻身侧卧，咽喉干燥，面色尘垢色泽恶浊。山泽焦枯，泥土凝结如盐卤，这是金郁发作的征兆，发生在五气之时。夜降白露，林莽声凄，这是金郁发作的先兆。
水郁的发作，阳气退避，阴气暴发，大寒到来，河川沼泽严凝，寒气凝结为霜雪，严重时黄黑昏暗遮蔽，流行于气交之中，成为霜杀，水气显现祥瑞。所以民众易患寒气客于心胸致心痛，腰痛，大关节不利，屈伸不便，容易厥逆，痞坚腹满。阳光不治，空虚积聚沉阴，白埃昏暗，这是水郁发作的征兆，发生在二火前后。太虚深玄，气犹麻散，微见而隐，色黑微黄，这是水郁发作的先兆。
木郁的发作，太虚埃昏，云物扰乱，大风到来，屋瓦掀翻树木折断，木气有变。所以民众易患胃脘当心而痛，向上支撑两胁，膈咽不通，饮食不下，严重时耳鸣眩晕，目不识人，容易突发僵仆。太虚苍埃，天山一色，或者气浊色黄黑郁结，横云不起雨，这是木郁发作的征兆，其气无常。长川草偃，柔叶呈阴，松吟高山，虎啸岩岫，这是木郁发作的先兆。
火郁的发作，太虚肿翳，大明不彰，炎火行，大暑至，山泽燔燎，材木流津，广厦腾烟，土浮霜卤，止水乃减，蔓草焦黄，风行惑言，湿化乃后。所以民众易患少气，疮疡痈肿，胁腹胸背，面首四肢，愤胪胀，疡呕逆，螈骨痛，节乃有动，注下温疟，腹中暴痛，血溢流注，精液乃少，目赤心热，严重时瞀闷懊憹，善暴死。刻终大温，汗濡玄府，这是火郁发作的征兆，发生在四气之时。动复则静，阳极反阴，湿令乃化乃成。华发水凝，山川冰雪，焰阳午泽，这是火郁发作的先兆。有怫
Jueyin (Liver/Gallbladder) governs the upper heaven, with Shaoyang (Sanjiao/Pericardium) as the controlling fire. If the Shaojue (Lesser Wood) phase is involved, the Qingre (Clearing Heat) victory and revenge are identical to Zhengjue (Correct Wood). Ding Si (Year of the Wood Snake) and Ding Hai (Year of the Water Pig) are Tianfu (Heavenly Alignment) years; their movement manifests as Wind and Clearing Heat alternating in victory and revenge.
Sequence: Shaojue (Initial-Primary), Tai Zheng (Great Fire), Shao Gong (Lesser Earth), Tai Shang (Great Metal), Shao Yu (Lesser Water - End).
Jueyin governs the upper heaven, with Shaozheng (Lesser Fire) as the movement. If Shaoyang acts as the cold rain victory or revenge, they are identical. Gui Si (Year of the Wood Snake) and Gui Hai (Year of the Water Pig) are Tong Suihui (Same Year Assembly) years; their movement manifests as Heat and Cold Rain alternating in victory and revenge.
Sequence: Shaozheng, Tai Gong (Great Earth), Shao Shang (Lesser Metal), Tai Yu (Great Water - End), Tai Jue (Great Wood - Initial).
Jueyin governs the upper heaven, with Shaogong (Lesser Earth) as the movement. If Shaoyang acts as the wind and clear victory or revenge, it is identical to Zhengjue. Ji Si (Year of the Earth Snake) and Ji Hai (Year of the Earth Pig); their movement manifests as Rain, Wind, and Clearness alternating.
Sequence: Shaogong, Tai Shang, Shao Yu (End), Shao Jue (Initial), Tai Zheng.
Jueyin governs the upper heaven, with Shaoshang (Lesser Metal) as the movement. If Shaoyang acts as the heat and cold victory or revenge, it is identical to Zhengjue. Yi Si (Year of the Wood Snake) and Yi Hai (Year of the Water Pig); their movement manifests as Coolness, Heat, and Cold alternating.
Sequence: Shaoshang, Tai Yu (End), Tai Jue (Initial), Shaozheng, Tai Gong.
Jueyin governs the upper heaven, with Shaoyu (Lesser Water) as the movement. If Shaoyang acts as the rain and wind victory or revenge, they are identical. Xin Si (Year of the Metal Snake) and Xin Hai (Year of the Metal Pig); their movement manifests as Cold, Rain, and Wind alternating.
Sequence: Shaoyu (End), Shao Jue (Initial), Tai Zheng, Shaogong, Tai Shang.
In all these cases where Jueyin governs the upper heaven, the Qi transformation operates later than the heavenly timing. Those identical to the Correct Year operate with the Heavenly timing. The Heavenly Qi disturbs, while the Earthly Qi remains correct. Wind generates from high and far, and intense heat follows. Clouds tend toward the Rain Mansion, and Humidity transformation proceeds. Wind and Fire share the same virtue, corresponding above to Suixing (Jupiter) and Yingshuo (Mars). Their administration is turbulent, their commands swift. The grains correspond to Cang (Green/Wood) and Dan (Red/Fire). Among the intermediate grains, those associated with "Tai" (Excess) suffer depletion in Wen Jue (Wood) and Pin Yu (Water) categories.
Wind, Dryness, and Fire/Heat alternate in victory and revenge. Hibernating insects appear, flowing water does not freeze. Heat diseases occur in the lower body, Wind diseases in the upper body, and the forms of Wind/Dryness victory/revenge manifest in the middle.
During the First Qi, Cold begins to肃杀 (solemnly kill/restrict), and the Killing Qi arrives. People suffer from Cold on the right lower side.
During the Second Qi, Cold does not depart; flowers, snow, and ice coexist. The Killing Qi implements its transformation, frost descends, and name grass scorches at the top. Cold rain frequently arrives, Yang Qi recovers and transforms. People suffer from Heat in the middle.
During the Third Qi, Heavenly Administration spreads, and Wind rises on time. People suffer from tearing, tinnitus, tremors, and dizziness.
During the Fourth Qi, Muggy Summer Heat and Damp-Heat clash and contend in the left upper region. People suffer from Jaundice and swelling.
During the Fifth Qi, Dryness and Dampness alternate in superiority. Deep Yin spreads, Cold Qi reaches the body, and Wind and Rain proceed.
During the Final Qi, Wei Huo (Fearful Fire/Sanjiao Ministerial Fire) commands. Yang Qi greatly transforms. Hibernating insects appear, flowing water does not freeze. Earth Qi erupts, grass grows, people feel comfortable, but they suffer from Warm Epidemics.
One must definitely break the stagnant Qi, nourish its source of transformation, assist its luck, and prevent evil from prevailing.
For the year, it is suitable to use Pungent (Xin) to regulate the upper, and Salty (Xian) to regulate the lower. Regarding the Qi of Fearful Fire, do not rashly offend it. When using Warm, stay far from Warm times; when using Hot, stay far from Hot times; when using Cool, stay far from Cool times; when using Cold, stay far from Cold times. Diet should follow the same method. If there are anomalies contrary to nature, this is the principle; violating this leads to disease.
The Emperor said: Excellent. Your words are indeed comprehensive, but how can we clarify their correspondence?
Qibo said: How clear your question is! The Six Qi have a sequence and a position. Therefore, usually on the first day of the first month at dawn, we observe them. Seeing their position allows us to know where they reside. If Movement is surplus, it arrives early; if Movement is deficient, it arrives late. This is the Way of Heaven, the constant of Qi. If Movement is neither surplus nor deficient, it is called the Correct Year, and its arrival coincides with its proper time.
The Emperor said: Victory and Revenge Qi exist constantly. When disasters strike, what are the omens?
Qibo said: What is not Qi transformation is called Disaster.
The Emperor said: What is the beginning and end of the numbers of Heaven and Earth?
Qibo said: How detailed your question is! This clarifies the Dao. The number starts from above and ends below. Before the midpoint of the year, Heavenly Qi governs; after the midpoint, Earthly Qi governs. Up and down interact, and Qi Intersection governs. The yearly cycle is complete.
Thus it is said: If positions are clear, the Qi of months can be known. This is what is meant by Qi.
The Emperor said: I manage affairs and act according to them, yet they do not match the numbers. Why?
Qibo said: The application of Qi has more or less; transformation and treatment have prosperity and decline. Prosperity, decline, more, and less all align with their transformation.
The Emperor said: I wish to hear about Same Transformation.
Qibo said: Wind and Warmth are the same as Spring transformation; Heat, Mist, Darkness, and Fire are the same as Summer transformation; Victory and Revenge are the same; Dryness, Clarity, Smoke, and Dew are the same as Autumn transformation; Clouds, Rain, Darkness, and Dust are the same as Late Summer transformation; Cold, Frost, Snow, and Ice are the same as Winter transformation. These are the transformations of Heaven and Earth's Five Movements and Six Qi, the constant of alternating prosperity and decline.
The Emperor said: When Five Movements are the same as Heavenly Transformation, it is called Tianfu (Heavenly Alignment). I know this. I wish to hear about Same Earthly Transformation.
Qibo said: There are three years where Excess is the same as Heavenly Transformation, and three years where Deficiency is the same as Heavenly Transformation. There are three years where Excess is the same as Earthly Transformation, and three years where Deficiency is the same as Earthly Transformation. These are twenty-four years in total.
The Emperor said: I wish to hear what you mean.
Qibo said: In Jia Chen and Jia Xu years, Tai Gong (Great Earth) Movement adds Taiyin (Great Yin) below. In Ren Yin and Ren Shen years, Tai Jue (Great Wood) Movement adds Jueyin (Jueyin) below. In Geng Zi and Geng Wu years, Tai Shang (Great Metal) Movement adds Yangming (Yang Brightness) below. Such cases are three.
In Gui Si and Gui Hai years, Shao Zheng (Lesser Fire) Movement adds Shaoyang (Lesser Yang) below. In Xin Chou and Xin Wei years, Shao Yu (Lesser Water) Movement adds Taiyang (Greater Yang) below. In Gui Mao and Gui You years, Shao Zheng (Lesser Fire) Movement adds Shaoyin (Lesser Yin) below. Such cases are three.
In Wu Zi and Wu Wu years, Tai Zheng (Great Fire) Movement sits upon Shaoyin (Lesser Yin) above. In Wu Yin and Wu Shen years, Tai Zheng (Great Fire) Movement sits upon Shaoyang (Lesser Yang) above. In Bing Chen and Bing Xu years, Tai Yu (Great Water) Movement sits upon Taiyang (Greater Yang) above. Such cases are three.
In Ding Si and Ding Hai years, Shao Jue (Lesser Wood) Movement sits upon Jueyin (Jueyin) above. In Yi Mao and Yi You years, Shao Shang (Lesser Metal) Movement sits upon Yangming (Yang Brightness) above. In Ji Chou and Ji Wei years, Shao Gong (Lesser Earth) Movement sits upon Taiyin (Great Yin) above. Such cases are three.
Except for these twenty-four years, there is no addition or sitting.
The Emperor said: What is meant by "Addition"?
Qibo said: Excess added is Tong Tianfu (Same Heavenly Alignment); Deficiency added is Tong Suihui (Same Year Assembly).
The Emperor said: What is meant by "Sitting"?
Qibo said: Both Excess and Deficiency are called Tianfu. However, the variation in execution varies in amount, the form of disease varies in severity, and life and death vary in early or late timing.
The Emperor said: You mentioned "Use Cold, stay far from Cold; Use Hot, stay far from Hot." I do not understand why. I wish to hear what "Stay Far" means.
Qibo said: Do not offend Heat with Heat; do not offend Cold with Cold. Following harmony brings balance; opposing brings disease. One must not fail to revere and stay away from them. This refers to the Six Positions of Seasonal Qi.
The Emperor said: What about Warm and Cool?
Qibo said: If the governing Qi is Hot, do not use Hot without caution; if Governing Qi is Cold, do not use Cold without caution; if Governing Qi is Cool, do not use Cool without caution; if Governing Qi is Warm, do not use Warm without caution. If Intermittent Qi is the same as its Host, do not offend; if different from its Host, offend slightly. This is called the Four Feared Ones. One must carefully examine them.
The Emperor said: Excellent. What happens to those who offend?
Qibo said: If Heavenly Qi is contrary to the season, one may follow the season. If one overcomes the Host, one may offend. Take balance as the limit, and do not exceed it. This is called Evil Qi overcoming reversely. Thus it is said: Do not lose Heavenly Trust, do not oppose Qi Suitability, do not assist Victory, do not sponsor Revenge. This is Supreme Governance.
The Emperor said: Excellent. Do the Five Moving Qi that govern the year have constant numbers?
Qibo said: Please allow me to list them.
Jia Zi and Jia Wu Years
Upper: Shaoyin Fire. Middle: Tai Gong Earth Movement. Lower: Yangming Metal.
Heat Transformation 2, Rain Transformation 5, Dryness Transformation 4. This is called Zhenghua Day (Correct Transformation Day).
Medicine and Food Suitability: Upper Salty-Cold, Middle Bitter-Hot, Lower Sour-Warm. This is Medicine and Food Suitability.
Yi Chou and Yi Wei Years
Upper: Taiyin Earth. Middle: Shao Shang Metal Movement. Lower: Taiyang Water.
Heat and Cold Victory/Revenge are identical. This is called Xiehua Day (Evil Transformation Day). Disaster in Palace 7.
Humidity Transformation 5, Clarity Transformation 4, Cold Transformation 6. This is Zhenghua Day.
Medicine and Food Suitability: Upper Bitter-Hot, Middle Sour-Mild, Lower Sweet-Warm. This is Medicine and Food Suitability.
Bing Yin and Bing Shen Years
Upper: Shaoyang Ministerial Fire. Middle: Tai Yu Water Movement. Lower: Jueyin Wood.
Fire Transformation 2, Cold Transformation 6, Wind Transformation 3. This is Zhenghua Day.
Medicine and Food Suitability: Upper Salty-Cold, Middle Salty-Warm, Lower Pungent-Warm. This is Medicine and Food Suitability.
Ding Mao (Suihui) and Ding You Years
Upper: Yangming Metal. Middle: Shao Jue Wood Movement. Lower: Shaoyin Fire.
Clarity and Heat Victory/Revenge are identical. This is Xiehua Day. Disaster in Palace 3.
Dryness Transformation 9, Wind Transformation 3, Heat Transformation 7. This is Zhenghua Day.
Medicine and Food Suitability: Upper Bitter-Slightly-Warm, Middle Pungent-Mild, Lower Salty-Cold. This is Medicine and Food Suitability.
Wu Chen and Wu Xu Years
Upper: Taiyang Water. Middle: Tai Zheng Fire Movement. Lower: Taiyin Earth.
Cold Transformation 6, Heat Transformation 7, Humidity Transformation 5. This is Zhenghua Day.
Medicine and Food Suitability: Upper Bitter-Warm, Middle Sweet-Mild, Lower Sweet-Warm. This is Medicine and Food Suitability.
Ji Si and Ji Hai Years
Upper: Jueyin Wood. Middle: Shao Gong Earth Movement. Lower: Shaoyang Ministerial Fire.
Wind and Clarity Victory/Revenge are identical. This is Xiehua Day. Disaster in Palace 5.
Wind Transformation 3, Humidity Transformation 5, Fire Transformation 7. This is Zhenghua Day.
Medicine and Food Suitability: Upper Pungent-Cool, Middle Sweet-Mild, Lower Salty-Cold. This is Medicine and Food Suitability.
Geng Wu (Tong Tianfu) and Geng Zi Years (Tong Tianfu)
Upper: Shaoyin Fire. Middle: Tai Shang Metal Movement. Lower: Yangming Metal.
Heat Transformation 7, Clarity Transformation 9, Dryness Transformation 9. This is Zhenghua Day.
Medicine and Food Suitability: Upper Salty-Cold, Middle Pungent-Warm, Lower Acid-Warm. This is Medicine and Food Suitability.
Xin Wei (Tong Suihui) and Xin Chou Years (Tong Suihui)
Upper: Taiyin Earth. Middle: Shao Yu Water Movement. Lower: Taiyang Water.
Rain and Wind Victory/Revenge are identical. This is Xiehua Day. Disaster in Palace 1.
Rain Transformation 5, Cold Transformation 1. This is Zhenghua Day.
Medicine and Food Suitability: Upper Bitter-Hot, Middle Bitter-Mild, Lower Bitter-Hot. This is Medicine and Food Suitability.
Ren Shen (Tong Tianfu) and Ren Yin Years (Tong Tianfu)
Upper: Shaoyang Ministerial Fire. Middle: Tai Jue Wood Movement. Lower: Jueyin Wood.
Fire Transformation 2, Wind Transformation 8. This is Zhenghua Day.
Medicine and Food Suitability: Upper Salty-Cold, Middle Acid-Mild, Lower Pungent-Cool. This is Medicine and Food Suitability.
Gui You (Tong Suihui) and Gui Mao Years (Tong Suihui)
Upper: Yangming Metal. Middle: Shao Zheng Fire Movement. Lower: Shaoyin Fire.
Cold and Rain Victory/Revenge are identical. This is Xiehua Day. Disaster in Palace 9.
Dryness Transformation 9, Heat Transformation 2. This is Zhenghua Day.
Medicine and Food Suitability: Upper Bitter-Slightly-Warm, Middle Salty-Warm, Lower Salty-Cold. This is Medicine and Food Suitability.
Jia Xu (Suihui Tong Tianfu) and Jia Chen Years (Suihui Tong Tianfu)
Upper: Taiyang Water. Middle: Tai Gong Earth Movement. Lower: Taiyin Earth.
Cold Transformation 6, Humidity Transformation 5. This is Zhenghua Day.
Medicine and Food Suitability: Upper Bitter-Hot, Middle Bitter-Warm, Lower Bitter-Warm. Medicine and Food Suitability.
Yi Hai and Yi Si Years
Upper: Jueyin Wood. Middle: Shao Shang Metal Movement. Lower: Shaoyang Ministerial Fire.
Heat and Cold Victory/Revenge are identical. Xiehua Day. Disaster in Palace 7.
Wind Transformation 8, Clarity Transformation 4, Fire Transformation 2. Zhenghua Degree.
Medicine and Food Suitability: Upper Pungent-Cool, Middle Acid-Mild, Lower Salty-Cold. Medicine and Food Suitability.
Bing Zi (Suihui) and Bing Wu Years
Upper: Shaoyin Fire. Middle: Tai Yu Water Movement. Lower: Yangming Metal.
Heat Transformation 2, Cold Transformation 6, Clarity Transformation 4. Zhenghua Degree.
Medicine and Food Suitability: Upper Salty-Cold, Middle Salty-Hot, Lower Acid-Warm. Medicine and Food Suitability.
Ding Chou and Ding Wei Years
Upper: Taiyin Earth. Middle: Shao Jue Wood Movement. Lower: Taiyang Water.
Clarity and Heat Victory/Revenge are identical. Xiehua Degree. Disaster in Palace 3.
Rain Transformation 5, Wind Transformation 3, Cold Transformation 1. Zhenghua Degree.
Medicine and Food Suitability: Upper Bitter-Warm, Middle Pungent-Warm, Lower Sweet-Hot. Medicine and Food Suitability.
Wu Yin and Wu Shen Years (Tianfu)
Upper: Shaoyang Ministerial Fire. Middle: Tai Zheng Fire Movement. Lower: Jueyin Wood.
Fire Transformation 7, Wind Transformation 3. Zhenghua Degree.
Medicine and Food Suitability: Upper Salty-Cold, Middle Sweet-Mild, Lower Pungent-Cool. Medicine and Food Suitability.
Ji Mao and Ji You Years
Upper: Yangming Metal. Middle: Shao Gong Earth Movement. Lower: Shaoyin Fire.
Wind and Clarity Victory/Revenge are identical. Xiehua Degree. Disaster in Palace 5.
Clarity Transformation 9, Rain Transformation 5, Heat Transformation 7. Zhenghua Degree.
Medicine and Food Suitability: Upper Bitter-Slightly-Warm, Middle Sweet-Mild, Lower Salty-Cold. Medicine and Food Suitability.
Geng Chen and Geng Xu Years
Upper: Taiyang Water. Middle: Tai Shang Metal Movement. Lower: Taiyin Earth.
Cold Transformation 1, Clarity Transformation 9, Rain Transformation 5. Zhenghua Degree.
Medicine and Food Suitability: Upper Bitter-Hot, Middle Pungent-Warm, Lower Sweet-Hot. Medicine and Food Suitability.
Xin Si and Xin Hai Years
Upper: Jueyin Wood. Middle: Shao Yu Water Movement. Lower: Shaoyang Ministerial Fire.
Rain and Wind Victory/Revenge are identical. Xiehua Degree. Disaster in Palace 1.
Wind Transformation 3, Cold Transformation 1, Fire Transformation 7. Zhenghua Degree.
Medicine and Food Suitability: Upper Pungent-Cool, Middle Bitter-Mild, Lower Salty-Cold. Medicine and Food Suitability.
Ren Wu and Ren Zi Years
Upper: Shaoyin Fire. Middle: Tai Jue Wood Movement. Lower: Yangming Metal.
Heat Transformation 2, Wind Transformation 8, Clarity Transformation 4. Zhenghua Degree.
Medicine and Food Suitability: Upper Salty-Cold, Middle Acid-Cool, Lower Acid-Warm. Medicine and Food Suitability.
Gui Wei and Gui Chou Years
Upper: Taiyin Earth. Middle: Shao Zheng Fire Movement. Lower: Taiyang Water.
Cold and Rain Victory/Revenge are identical. Xiehua Degree. Disaster in Palace 9.
Rain Transformation 5, Fire Transformation 2, Cold Transformation 1. Zhenghua Degree.
Medicine and Food Suitability: Upper Bitter-Warm, Middle Salty-Warm, Lower Sweet-Hot. Medicine and Food Suitability.
Jia Shen and Jia Yin Years
Upper: Shaoyang Ministerial Fire. Middle: Tai Gong Earth Movement. Lower: Jueyin Wood.
Fire Transformation 2, Rain Transformation 5, Wind Transformation 8. Zhenghua Degree.
Medicine and Food Suitability: Upper Salty-Cold, Middle Salty-Mild, Lower Pungent-Cool. Medicine and Food Suitability.
Yi You (Taiyi Tianfu) and Yi Mao Years (Tianfu)
Upper: Yangming Metal. Middle: Shao Shang Metal Movement. Lower: Shaoyin Fire.
Heat and Cold Victory/Revenge are identical. Xiehua Degree. Disaster in Palace 7.
Dryness Transformation 4, Clarity Transformation 4, Heat Transformation 2. Zhenghua Degree.
Medicine and Food Suitability: Upper Bitter-Slightly-Warm, Middle Bitter-Mild, Lower Salty-Cold. Medicine and Food Suitability.
Bing Xu (Tianfu) and Bing Chen Years (Tianfu)
Upper: Taiyang Water. Middle: Tai Yu Water Movement. Lower: Taiyin Earth.
Cold Transformation 6, Rain Transformation 5. Zhenghua Degree.
Medicine and Food Suitability: Upper Bitter-Hot, Middle Salty-Warm, Lower Sweet-Hot. Medicine and Food Suitability.
Ding Hai (Tianfu) and Ding Si Years (Tianfu)
Upper: Jueyin Wood. Middle: Shao Jue Wood Movement. Lower: Shaoyang Ministerial Fire.
Clarity and Heat Victory/Revenge are identical. Xiehua Degree. Disaster in Palace 3.
Wind Transformation 3, Fire Transformation 7. Zhenghua Degree.
Medicine and Food Suitability: Upper Pungent-Cool, Middle Pungent-Mild, Lower Salty-Cold. Medicine and Food Suitability.
Wu Zi (Tianfu) and Wu Wu Years (Taiyi Tianfu)
Upper: Shaoyin Fire. Middle: Tai Zheng Fire Movement. Lower: Yangming Metal.
Heat Transformation 7, Clarity Transformation 9. Zhenghua Degree.
Medicine and Food Suitability: Upper Salty-Cold, Middle Sweet-Cold, Lower Acid-Warm. Medicine and Food Suitability.
Ji Chou (Taiyi Tianfu) and Ji Wei Years (Taiyi Tianfu)
Upper: Taiyin Earth. Middle: Shao Gong Earth Movement. Lower: Taiyang Water.
Wind and Clarity Victory/Revenge are identical. Xiehua Degree. Disaster in Palace 5.
Rain Transformation 5, Cold Transformation 1. Zhenghua Degree.
Medicine and Food Suitability: Upper Bitter-Hot, Middle Sweet-Mild, Lower Sweet-Hot. Medicine and Food Suitability.
Geng Yin and Geng Shen Years
Upper: Shaoyang Ministerial Fire. Middle: Tai Shang Metal Movement. Lower: Jueyin Wood.
Fire Transformation 7, Clarity Transformation 9, Wind Transformation 3. Zhenghua Degree.
Medicine and Food Suitability: Upper Salty-Cold, Middle Pungent-Warm, Lower Pungent-Cool. Medicine and Food Suitability.
Xin Mao and Xin You Years
Upper: Yangming Metal. Middle: Shao Yu Water Movement. Lower: Shaoyin Fire.
Rain and Wind Victory/Revenge are identical. Xiehua Degree. Disaster in Palace 1.
Clarity Transformation 9, Cold Transformation 1, Heat Transformation 7. Zhenghua Degree.
Medicine and Food Suitability: Upper Bitter-Slightly-Warm, Middle Bitter-Mild, Lower Salty-Cold. Medicine and Food Suitability.
Ren Chen and Ren Xu Years
Upper: Taiyang Water. Middle: Tai Jue Wood Movement. Lower: Taiyin Earth.
Cold Transformation 6, Wind Transformation 8, Rain Transformation 5. Zhenghua Degree.
Medicine and Food Suitability: Upper Bitter-Warm, Middle Acid-Mild, Lower Sweet-Warm. Medicine and Food Suitability.
Gui Si (Tong Suihui) and Gui Hai Years (Tong Suihui)
Upper: Jueyin Wood. Middle: Shao Zheng Fire Movement. Lower: Shaoyang Ministerial Fire.
Cold and Rain Victory/Revenge are identical. Xiehua Degree. Disaster in Palace 9.
Wind Transformation 8, Fire Transformation 2. Zhenghua Degree.
Medicine and Food Suitability: Upper Pungent-Cool, Middle Salty-Mild, Lower Salty-Cold. Medicine and Food Suitability.
All these periodic cycles, victory/revenge, and correct transformations have constant numbers and must not be ignored. He who knows the essence concludes in one word; he who does not know the essence scatters infinitely. This is what is meant.
The Emperor said: Excellent. Do the Five Moving Qi also have revenge like the years?
Qibo said: When stagnation reaches its extreme, it erupts, waiting for the time to act.
The Emperor said: Please explain what you mean.
Qibo said: The Qi of the Five Constants, whether excessive or deficient, erupts differently.
The Emperor said: I wish to hear it completely.
Qibo said: Excessive is sudden/violent; deficient is slow/gentle. Sudden eruption causes severe disease; slow eruption causes persistent disease.
The Emperor said: What are the numbers for excessive and deficient?
Qibo said: Excessive uses Completion Numbers (Cheng); Deficient uses Generation Numbers (Sheng). Earth always uses Generation Numbers.
The Emperor said: How does the eruption occur?
Qibo said: When Earth Stagnation erupts, rocks and valleys shake with shock. Thunder booms in the Qi intersection. Dust dims yellow-black, transforming into white gas. Drifting storms rise high and deep, striking stones and flying in the void. Floodwaters follow, rivers overflow, and fields/pastures resemble earth horses (metaphor for dry/cracked earth or dust). Transformation Qi spreads, acting as timely rain. Things begin to grow and develop. Thus, people suffer from heart/abdominal distension, borborygmus, and frequent diarrhea. Severely, heart pain, hypochondriac fullness, vomiting, cholera, fluid retention with pouring diarrhea, edema, and heavy body.
Clouds rush to the Rain Mansion, rosy clouds embrace the morning sun, mountains and marshes dim. This is the eruption, occurring in the Fourth Qi. Clouds cross Tianshan, floating beings arise and perish; this is the omen before eruption.
When Metal Stagnation erupts, the sky is clean and earth bright. Wind is clear and air cutting. Great coolness rises. Grass and trees float in smoke. Dryness Qi moves. Fog/mist rises frequently. Killing Qi arrives. Grass and trees become pale and dry. Metal makes sound. Thus, people suffer from cough and reverse Qi, heart/hypochondriac fullness pulling to the lower abdomen, sudden pain, inability to turn sides, dry throat, dusty face, and bad complexion. Mountains and marshes scorch and dry. Soil congeals like salt brine. This is the eruption, occurring in the Fifth Qi. Night dew falls white. Forests sound desolate. This is the omen before eruption.
When Water Stagnation erupts, Yang Qi retreats. Yin Qi erupts violently. Great Cold arrives. Rivers and marshes freeze strictly. Cold condenses into frost and snow. Severely, yellow-black darkness obscures. It flows through the Qi intersection, becoming frost-killing. Water shows auspicious signs. Thus, people suffer from Cold invading the heart causing pain, waist pain, large joint stiffness, difficulty bending/stretching, frequent cold limbs, abdominal fullness/stiffness. Sunlight fails. Empty accumulation of sinking Yin. White dust dims vision. This is the eruption, occurring before and after the Second and Fire periods. The great void is deep and dark. Qi resembles scattered hemp. Seen faintly and hidden. Color black slightly yellow. This is the omen before eruption.
When Wood Stagnation erupts, the great void is dusty and dim. Clouds and objects are disturbed. Great Wind arrives. Roofs fly off, trees break. Wood undergoes change. Thus, people suffer from epigastric pain centering on the heart, radiating to both hypochondria, blockage of diaphragm/throat, inability to eat/drink. Severely, tinnitus, vertigo, blindness/confusion, sudden stiff collapse. The great void is grey-dusty, mountain and sky one color. Or turbid air, yellow-black depression. Horizontal clouds do not produce rain. This is the eruption, its Qi is irregular. Long rivers bend grass. Soft leaves show shade. Pines sing on high mountains. Tigers roar in rock peaks. This is the omen before eruption.
When Fire Stagnation erupts, the great void swells and obscures. The Great Light does not shine. Blazing Fire moves. Great Heat arrives. Mountains and marshes burn. Timber flows with sap. Large mansions emit smoke. Soil floats with salt brine. Still water decreases. Vining grass turns yellow. Wind blows confusing words. Humidity transformation lags. Thus, people suffer from shortness of breath, sores/carbuncles/swelling. Hypochondrium/abdomen/chest/back, face/head/four limbs. Fullness/distension. Ulcers/vomiting/reverse Qi. Convulsions/bone pain. Joints move. Pouring diarrhea/warm malaria. Sudden abdominal pain. Blood overflow/fluid flow. Essence/fluids decrease. Red eyes/heart heat. Severely, mental confusion/regret, sudden death. At the end of the period, great warmth. Sweat moistens the pores (Xu Fu). This is the eruption, occurring in the Fourth Qi. Movement returns to stillness. Yang extreme reverses to Yin. Humidity command transforms and forms. Flowers bloom, water freezes. Mountains/rivers ice/snow. Flame/Yang noon marsh. This is the omen before eruption. There is Fu...