肾腑脏温病阴阳毒。膀胱腑虚，为阴邪所伤，里热外寒，烦渴引饮，喜火，
腰胁满痛，小便赤黄，面与脚俱黑。
附子(炮去皮脐) 茯苓（各一两） 山茱萸 细辛（各半两） 麻黄（三分） 山药 泽泻（各半两）
杏仁(去皮尖，一分)
上为锉散。每服五钱，水两盏，煎七分，去滓，食前服。
治黑骨温 肾腑脏温病阴阳毒。肾脏实，为阳毒所伤，腰胁切痛，不得转动，大小便秘
涩，小腹胀，食冷则洞泄，色熏黑。
吴茱萸 黑牵牛(炒) 桃仁(去皮尖) 萆 大黄 杜仲(去皮锉，姜汁制炒丝断)
上为锉散。每服五钱，水两盏，煎七分，去滓，食前服。
凡春分以前，秋分以后，天气合清寒，忽有温暖之气折之，则民病温疫；春分以后，秋
分以前，天气合湿热，忽有清寒之气折之，则民病寒疫。治之各有法，不可拘以日数汗下。
此且据方论，一体而分。既有寒温二疫，风湿亦宜备论。如己未年，京师大疫，汗之死，下
之死，服五苓散遂愈，此无他，湿疫也。以此为法，每年遇有不正之气，即当纪而用之。假
如冬合寒，时有温暖之气，则春必患温疫；春合温，而有清凉之气，则夏必患燥疫；夏合热
，而有寒气折之，秋必病寒疫；秋合清，而反淫雨，冬必病湿疫。此亦一途而推之，更须以
时斟酌，不可偏执。况疫之所兴，或沟渠不泄， 其秽恶，熏蒸而成者；或地多死气，
郁发而成者；或官吏枉抑，怨 而成者。世谓狱温、伤温、墓温、庙温、社温、山温、
海温、家温、灶温、岁温、天温、地温等，不可不究。古法辟之，用屠苏酒，务成子萤火丸
、李子建杀鬼煎、老君神明散，皆辟法。惟刘根别传，令于州治太岁六合处，穿地深三尺，
阔亦如之，取净沙三斛实之，以醇酒三升沃其上，俾使君祝之，此亦消除疫气之良术。所谓
太岁六合者，岁泄气之所在，故以厌禳。
【肾腑脏温病阴阳毒】
肾脏虚弱，受到阴邪的伤害，表现为内部有热而外部怕冷，心烦口渴想喝水，喜欢温暖环境，腰部及胁肋部胀满疼痛，小便颜色深黄，面部和双脚都发黑。
附子（炮制后去皮和脐）、茯苓（各一两）、山茱萸、细辛（各半两）、麻黄（三分）、山药、泽泻（各半两）、杏仁（去皮尖，一分）。
以上药材切碎成散剂。每次服用五钱，加水两盏，煎煮至七分满，滤去药渣，饭前服用。
【治黑骨温】
肾脏实证，受到阳毒的伤害，表现为腰部和胁肋部剧烈疼痛，身体无法转动，大便秘结不通，小便涩滞不畅，小腹胀满，吃冷的食物就会发生腹泻，面色熏黑。
吴茱萸、黑牵牛（炒制）、桃仁（去皮尖）、萆薢、大黄、杜仲（去皮切碎，用姜汁处理后炒至丝断）。
以上药材切碎成散剂。每次服用五钱，加水两盏，煎煮至七分满，滤去药渣，饭前服用。
凡是春分以前，秋分以后，天气本应清冷寒冷，如果突然有温暖之气来侵犯，百姓就会患上温疫；春分以后，秋分以前，天气本应湿热，如果突然有清冷寒气来侵犯，百姓就会患上寒疫。治疗这些疾病各有方法，不能拘泥于天数来决定是否使用发汗或攻下的疗法。这里仅依据方论，将同一类疾病进行区分。既然有寒疫和温疫两种，风湿之邪也应当详细论述。例如己未年，京城发生大瘟疫，采用发汗法治疗的死了，采用攻下法治疗的也死了，服用五苓散却痊愈了，这没有别的原因，是因为这是湿疫。以此作为法则，每年遇到不正之气时，就应当记录并应用。假如冬天本该寒冷，却有时出现温暖之气，那么春天必定会患温疫；春天本该温暖，却出现清凉之气，那么夏天必定会患燥疫；夏天本该炎热，却有寒气来侵犯，秋天必定会患寒疫；秋天本该清朗，却反而多雨，冬天必定会患湿疫。这也是顺着这一规律推导出来的，更须根据时节斟酌，不可偏执一端。况且瘟疫的产生，有的是因为沟渠堵塞不泄，污秽恶气熏蒸而成；有的是因为地里多有死气，郁积爆发而成；有的是因为官吏枉法压抑，怨气凝结而成。世人所说的狱温、伤温、墓温、庙温、社温、山温、海温、家温、灶温、岁温、天温、地温等，不可不深入研究。古代辟除瘟疫的方法，有用屠苏酒、务成子萤火丸、李子建杀鬼煎、老君神明散的，这些都是辟邪的方法。只有刘根在别传中记载，让他在州府治所太岁六合方位的地方，挖地深三尺，宽也是三尺，取净沙三斛填满，用醇酒三升浇在上面，让使者祈祷祝告，这也是消除疫气的良策。所谓太岁六合，就是岁星泄气所在的地方，所以用来镇压禳解。
[Ren Fu Zang Wen Bing Yin Yang Du]
When the Kidney organ is deficient and injured by Yin pathogens, it presents with internal heat and external cold, irritability, thirst with a desire to drink, a preference for warmth, distension and pain in the waist and hypochondrium, dark yellow urine, and blackening of both the face and feet.
Prepared Fuzi (Aconiti Lateralis Radix Praeparata), Poria (Fu Ling) [each 1 liang], Cornus Officinalis Fruit (Shanzhuyu), Asarum Root (Xixin) [each 0.5 liang], Ephedra Herb (Mahuang) [3 fen], Chinese Yam (Shanyao), Alisma Rhizome (Zexie) [each 0.5 liang], Apricot Seed (Xingren) [skin and tip removed, 1 fen].
Grind the above ingredients into a coarse powder. Take 5 qian per dose, add two zhan of water, decoct until reduced to 7/10, strain off the dregs, and take before meals.
[Zhi Heigu Wen]
When the Kidney organ is excess and injured by Yang toxins, it presents with cutting pain in the waist and hypochondrium, inability to turn or move, constipation of stool and difficulty in urination, lower abdominal distension, diarrhea after eating cold food, and a dark, smoky complexion.
Evodia Fruit (Wuzhuyu), Black Morning Glory Seed (Heiqianniu) [stir-fried], Peach Kernel (Taoren) [skin and tip removed], Dioscorea Hypoglauca Rhizome (Bixie), Rhubarb (Dahuang), Eucommia Bark (Duzhong) [skin removed, cut, stir-fried with ginger juice until fibers break].
Grind the above ingredients into a coarse powder. Take 5 qian per dose, add two zhan of water, decoct until reduced to 7/10, strain off the dregs, and take before meals.
Before the Spring Equinox and after the Autumn Equinox, when the weather should be clear and cold, if suddenly warm qi invades, the people will suffer from Warm Epidemic; after the Spring Equinox and before the Autumn Equinox, when the weather should be damp-heat, if suddenly cold and clear qi invades, the people will suffer from Cold Epidemic. Treatment methods differ for each, and one must not rigidly adhere to days to decide on sweating or purging therapies. Here, based on formula theory, we distinguish them as one category split into types. Since there are Cold and Warm epidemics, Wind-Dampness should also be discussed. For example, in the Jiwei year, a major epidemic occurred in the capital; those treated with sweating died, those treated with purging died, but those who took Wuling San recovered. There was no other reason; this was a Damp Epidemic. Use this as a method: every year when encountering abnormal qi, record and apply it accordingly. Suppose winter should be cold but has occasional warm qi; then spring will surely see Warm Epidemic. Suppose spring should be warm but has cool qi; then summer will surely see Dry Epidemic. Suppose summer should be hot but has cold qi invading; then autumn will surely see Cold Epidemic. Suppose autumn should be clear but has excessive rain; then winter will surely see Damp Epidemic. This is deduced along the same path, but one must still weigh the season carefully and not be biased. Moreover, the rise of epidemics may be due to unclogged ditches where filth and foul air steam and accumulate; or due to dead qi in the land accumulating and erupting; or due to officials' injustice and oppression causing resentment to condense. What the world calls Prison Warmth, Injury Warmth, Tomb Warmth, Temple Warmth, Earth God Warmth, Mountain Warmth, Sea Warmth, Home Warmth, Stove Warmth, Year Warmth, Heaven Warmth, Earth Warmth, etc., must not be ignored. Ancient methods to ward off these include Tusu Wine, Wuchengzi Yinghuo Pill, Li Zijian Shagui Decoction, and Laojun Shenming Powder, all of which are apotropaic methods. Only Liu Gen's separate transmission records that at the Tai Sui Liuhe position of the prefectural government, one should dig a pit three chi deep and wide, fill it with three hu of clean sand, pour three sheng of pure wine over it, and have an envoy pray and chant; this is also an excellent technique to eliminate epidemic qi. The so-called Tai Sui Liuhe refers to the location where the annual qi leaks, hence used for suppression and exorcism.