治五癫百痫，无问阴阳冷热。
虢丹 晋矾（各一两）
上用砖凿一窠，可容二两许，先安丹在下，次安矾在上，以白炭五斤 令炭尽，取出细
研，以不经水猪心血为丸，如绿豆大。每服十丸至二十丸，橘皮汤下。
治一百二十种癫痫，惊狂谵妄颠倒，昏不知人，喷吐涎沫。及治心惊胆寒，
清清不睡，可左胁偏疼。
辰砂(用黄松节酒煮) 龙齿(用远志苗醋煮)
上只取辰砂龙齿各等分，为末，猪心血为丸，如鸡头大。每服一丸，以麦门冬叶、绿豆
、灯芯、生姜、白蜜，水煎豆熟为度，临卧咽下；小儿磨化半丸，量岁数与之。
治五脏六腑诸风，癫痫掣纵，吐涎沫，不识人；及小儿急慢惊风。
蛇含（四枚，建盏内 红，以楮树汁一碗淬干) 天南星(炮) 白附子 辰砂(别研) 麝香
(别研，各半两)
上为末，糯米糊丸，如梧子大。每服温汤磨化一丸，量大小与服，大人嚼细三五丸，温
酒、米汤任下。
夫五痫合属五脏，而无肾有胃者，以肾属鼠，非畜养物，神无主治，故不作痫；胃属鸡
，系六畜物，故有象；兼胃为五脏海，非余腑比。又犬属戌，手少阳小肠经主之，虽属六畜
，初无犬痫者，以辰戌为魁罡，四杀没处，不兴痫象。古方类例，未之究也，学人宜知之。
夫三阳并三阴，则阳虚而阴实，故癫；三阴并三阳，则阴虚而阳实，故狂。论曰∶阳入
阴，其病静；阴入阳，其病怒，怒则狂矣。病者发狂不食，弃衣奔走，或自称神圣，登高笑
歌，逾墙上屋，所至之处，非人所能，骂詈妄言，不避亲属，病名狂。多因阳气暴折，蓄怒
不决之所致。故《经》曰∶阳明常动，太阳少阳不动，不动而动为大疾。此其候也。
治疗各种癫痫，不分阴证或阳证、寒证或热证。
虢丹、晋矾（各一两）。
以上药物放在预先在砖上凿好的坑中，容量约可容纳二两药。先将虢丹放在下面，再将晋矾放在上面，用五斤白炭煅烧，直到炭烧尽为止。取出药物，细细研磨，用未经过水清洗的猪心血作为粘合剂制成丸药，大小如绿豆。每次服用十丸到二十丸，用橘皮汤送服。
治疗一百二十种类型的癫痫，包括因惊恐导致的狂乱、胡言乱语、神志颠倒、昏迷不省人事、口吐涎沫等症状。以及治疗心惊胆寒、清醒时无法入睡、左侧胁肋部偏侧疼痛。
辰砂（用黄松节酒煮制）、龙齿（用远志苗醋煮制）。
只取辰砂和龙齿各等份，研成粉末，用猪心血制成丸药，大小如鸡头。每次服用一丸，用麦门冬叶、绿豆、灯芯草、生姜、白蜜加水煎煮，直到豆子煮熟为度，临睡前吞服；小儿磨化半丸，根据年龄大小给予服用。
治疗五脏六腑受风邪引起的疾病，癫痫抽搐痉挛，口吐涎沫，不认识人；以及小儿急惊风和慢惊风。
蛇含（四枚，在建盏内煅红，用一碗楮树汁淬干）、天南星（炮制）、白附子、辰砂（单独研磨）、麝香（单独研磨，各半两）。
以上药物研成粉末，用糯米糊制成丸药，大小如梧桐子。每次用温水磨化一丸服用，根据患者体型大小决定用量，成人嚼碎三五丸，用温酒或米汤送服均可。
五痫分别归属于五脏，但没有肾痫和胃痫。因为肾对应生肖鼠，鼠不是家养牲畜，神灵没有主治者，所以不产生痫病；胃对应生肖鸡，鸡属于六畜之一，所以有对应的象；加上胃是五脏的海，与其他腑不同。另外，狗对应地支戌，由手少阳小肠经主管，虽然狗也属于六畜，但起初并没有犬痫的说法，因为辰和戌是魁罡之地，是四杀淹没之处，不兴起痫病的征象。古代方书分类举例，未曾深入研究这些道理，学习的人应该知晓。
三阳经与三阴经合并，则阳气虚弱而阴气实盛，所以发生癫病；三阴经与三阳经合并，则阴气虚弱而阳气实盛，所以发生狂病。医论说：阳气进入阴分，病情表现为安静；阴气进入阳分，病情表现为愤怒，愤怒就会导致狂病。病人发作狂病时不吃东西，扔掉衣服奔跑，有时自称神圣，爬上高处唱歌大笑，翻墙越屋，所到达的地方做出常人做不到的事，骂人胡说，不顾及亲属关系，这种病名叫狂病。多是因为阳气突然受挫，郁怒不能发泄所致。所以《内经》说：阳明经气血常动，太阳经和少阳经气血不动，不动的气血反而剧烈运动就是大疾。这就是其征候。
Treats various forms of epilepsy, regardless of whether they are Yin or Yang patterns, or Cold or Heat patterns.
Guodan (National Cinnabar) and Jinfan (Jin Alum) (each 1 liang).
Place the above ingredients in a cavity carved into a brick, with a capacity of approximately 2 liang. First place Guodan at the bottom, then place Jinfan on top. Roast using 5 jin of white charcoal until the charcoal is completely consumed. Remove the material, grind it finely, and use pig heart blood that has not been washed with water as a binder to form pills the size of mung beans. Take 10 to 20 pills per dose, administered with Tangerine Peel Decoction (Chenpi Tang).
Treats 120 types of epilepsy, including mania, delirium, mental confusion, unconsciousness, and spitting of saliva/phlegm caused by fright. Also treats palpitations, fearfulness, insomnia while awake, and unilateral pain in the left hypochondrium.
Chensha (Cinnabar, boiled with Huangsongjie wine), Longchi (Dragon Teeth, boiled with Yuanzhi seedling vinegar).
Take equal parts of Chensha and Longchi, grind into powder, and use pig heart blood to form pills the size of a chicken head. Take one pill per dose. Decoct Ophiopogon Leaf (Maimendong Ye), Mung Bean, Juncus Effusus (Dengxin), Fresh Ginger, and White Honey in water until the beans are cooked. Swallow before bedtime; for children, crush half a pill and administer according to age.
Treats wind pathogens affecting the five Zang organs and six Fu organs, causing epilepsy with spasms and convulsions, spitting of saliva/phlegm, and loss of recognition; also treats infantile acute and chronic convulsive disorders (Jingfeng).
Shetian (Ophiorrhiza mungos root, four pieces, calcined red in a Jian ware cup, quenched once with one bowl of Broussonetia papyrifera sap), Arisaema Cum Bile (Paotian Nanxing), Bai Fuzi (Aconitum Carmichaelii Dehulled and Prepared), Chensha (Cinnabar, ground separately), Moschus (She Xiang, ground separately, each 0.5 liang).
Grind the above into powder, bind with rice paste to form pills the size of Sophora seeds. For each dose, dissolve one pill in warm water and take, adjusting quantity based on body size. Adults may chew 3 to 5 pills thoroughly and take with warm wine or rice gruel.
The five epilepsies correspond to the five Zang organs, but there is no Kidney epilepsy or Stomach epilepsy. This is because the Kidney corresponds to the Rat, which is not a domesticated animal, and thus lacks a presiding deity, so it does not generate epilepsy; the Stomach corresponds to the Chicken, which belongs to the six domestic animals, so it has an associated image; furthermore, the Stomach is the "Sea" of the five Zang organs, unlike other Fu organs. Additionally, the Dog corresponds to the Earthly Branch Xu, governed by the Hand-Shaoyang Small Intestine Meridian. Although the Dog is among the six domestic animals, there was initially no concept of "Dog Epilepsy," because Chen and Xu are positions of Kuigang (Commander and General stars) and Si Sha (Four Killers), where energy is submerged, so they do not manifest epilepsy images. Ancient formularies did not investigate these classifications in depth; students should be aware of this.
When the three Yang meridians merge with the three Yin meridians, Yang becomes deficient and Yin becomes excess, resulting in Dian disorder (epilepsy); when the three Yin meridians merge with the three Yang meridians, Yin becomes deficient and Yang becomes excess, resulting in Kuang disorder (mania). The treatise states: When Yang enters Yin, the disease manifests as quietude; when Yin enters Yang, the disease manifests as anger, and anger leads to mania. Patients suffering from mania refuse food, discard clothing, run about, sometimes claim to be divine, climb high places singing and laughing, jump over walls and roofs, perform actions beyond human capability, curse and speak nonsense, disregarding kinship ties. This condition is named Kuang disorder. It is often caused by a sudden trauma to Yang Qi or unresolved suppressed anger. Thus, the Classic states: The Yangming meridian's Qi and Blood move constantly, whereas the Taiyang and Shaoyang meridians do not move; when what does not move suddenly moves violently, it constitutes a major disease. This is its clinical presentation.