治老少喘嗽神效。
杏仁(去皮尖,炒,一两半) 甘草(炙) 旋复花(各三两) 白术 莲肉(去心皮) 射干(米
泔浸) 前胡 御米(略炒) 百合(水浸去沫) 白扁豆(略炒) 川芎(各三两) 人参 白茯苓
(各四两) 神曲(炒,五两) 桑白皮(炙) 干葛(各六两) 桔梗(七两)
上为细末。每服二钱,水一盏,姜三片,枣一个,煎七分,食前温服。
人之有痰饮病者,由荣卫不清,气血败浊凝结而成也。内则七情泊乱,脏气不行,郁而
生涎,涎结为饮,为内所因;外有六淫侵冒,玄府不通,当汗不泄,蓄而为饮,为外所因;
或饮食过伤,嗜欲无度,叫呼疲极,运动失宜,津液不行,聚为痰饮,属不内外因。三因所
成,证状非一,或为喘,或为咳,为呕为泄,晕眩嘈烦,忪悸 KT ,寒热疼痛,肿
满挛癖,癃闭痞膈,如风如癫,未有不由痰饮之所致也。
古方唯分四饮六证,不说三因,不知其因,病源无自。观夫治饮之法,既用大小青龙、
桂枝、防己、五苓、承气,得非外因;参苓、苓术、八味、参苏,得非内因;十枣、葶苈、
大小半夏、控涎、破饮,不内外因,里固明矣。以此推求,颇得伦类。今叙列诸证,以为治
门,须原本因,施用汤药,学人自宜详审。所谓四饮者,即悬饮、溢饮、支饮、痰饮是也。
悬饮者,饮水流在胁下,咳唾引痛。溢饮者,饮水流于四肢,当汗出而不汗,身体疼重。支
饮者,咳逆倚息,短气不得卧,其形如肿。痰饮者,其人素盛今瘦,肠间漉漉有声。又有留
饮者,背寒如手大,或短气而渴,四肢 节疼,胁下痛引缺盆,咳嗽则转甚。又有伏饮者,
膈满喘咳,呕吐,发则寒热,腰背痛,目泪出,其人振振恶寒,身 惕。故曰四饮生六
证,或云五饮者,即留饮、伏饮合为一证是也,其脉皆弦微沉滑。治之之治,悬饮当下之,
溢饮当发其汗,支饮则随证汗下,痰饮则用温药从小便去之。其间或随气上厥,伏留阳经,
使人呕吐眩晕,背寒,或一臂不随,有类风状,不可不知。
治疗老人和年轻人喘咳的神效方。
杏仁(去皮尖,炒制,一两半) 甘草(炙烤) 旋复花(各三两) 白术 莲肉(去心皮) 射干(用米泔水浸泡) 前胡 御米(略炒) 百合(用水浸泡去除泡沫) 白扁豆(略炒) 川芎(各三两) 人参 白茯苓(各四两) 神曲(炒制,五两) 桑白皮(炙烤) 干葛(各六两) 桔梗(七两)
以上药材研成细末。每次服用二钱,加水一盏,生姜三片,大枣一个,煎至七分满,饭前温服。
人患有痰饮病,是由于营卫之气不清,气血败坏浑浊凝结而成。在内方面,七情(喜、怒、忧、思、悲、恐、惊)扰乱,脏腑之气运行不畅,郁结而生涎,涎凝结为饮,属于内因;在外方面,六淫(风、寒、暑、湿、燥、火)侵袭冒犯,玄府(汗孔)不通,应当出汗却未能排出,蓄积成为饮,属于外因;或者饮食过度损伤,嗜欲无度,叫喊疲劳至极,运动不当,津液运行受阻,聚集成痰饮,属于不内外因。由这三种原因形成的病症表现不一,有的表现为喘,有的表现为咳,有的呕吐腹泻,头晕目眩,心中嘈杂烦闷,心悸怔忡,寒热疼痛,肿胀满闷,抽搐拘挛,癃闭痞膈,症状像中风或癫狂,没有不是由痰饮所导致的。
古方只区分四饮六种证候,不讲三因理论,不知道病因,疾病的源头就无从追溯。观察治疗饮邪的方法,既然使用大青龙汤、小青龙汤、桂枝汤、防己黄芪汤、五苓散、承气汤,难道不是针对外因吗?参苓白术散、苓桂术甘汤、八味丸、参苏饮,难道不是针对内因吗?十枣汤、葶苈大枣泻肺汤、大半夏汤、小半夏汤、控涎丹、破饮方,针对不内外因,内部的原因固然明确了。以此推求,颇得条理类别。现在叙述列举各种证候,作为治疗的门径,必须探究根本原因,施用汤药,学习的人自然应该详细审慎。所谓四饮,就是悬饮、溢饮、支饮、痰饮。悬饮,是水饮流注在胁下,咳嗽吐唾时牵引疼痛。溢饮,是水饮流注于四肢,应当出汗却不出汗,身体疼痛沉重。支饮,是咳嗽气逆,倚靠呼吸,短气不能平卧,身形浮肿。痰饮,是人原本体盛如今消瘦,肠间漉漉有声。又有留饮,背部寒冷如手掌大小,或者短气口渴,四肢关节疼痛,胁下痛放射至缺盆,咳嗽则加重。又有伏饮,胸膈满闷喘咳,呕吐,发作时寒热,腰背痛,流泪,其人振振恶寒,身体颤抖惕动。所以说四饮产生六种证候,或者说五饮的,是将留饮、伏饮合为一个证候,其脉象都是弦微沉滑。治疗上,悬饮当下之,溢饮当发其汗,支饮则随证采用汗法或下法,痰饮则用温药从小便排除。其间如果有随气上逆厥冷,伏留阳经,使人呕吐眩晕,背部寒冷,或者一只手臂不能随意活动,有类似风病的症状,不可不知道。
Shenxiao San (Divine Efficacy Powder) treats asthma and cough in both the elderly and the young with divine efficacy.
Xingren (Apricot Seed, *Prunus armeniaca* L.), peeled and tipped, stir-fried, 1.5 liang; Gancao (Licorice Root, *Glycyrrhiza uralensis* Fisch.), honey-fried; Xuanfuhua (Inula Flower, *Inula japonica* Thunb.), each 3 liang; Baizhu (Atractylodes Rhizome, *Atractylodes macrocephala* Koidz.); Lianrou (Lotus Seed Flesh, *Nelumbo nucifera* Gaertn.), heart and skin removed; Shegan (Belamcanda Rhizome, *Belamcanda chinensis* (L.) DC.), soaked in rice wash water; Qianhu (Peucedani Radix, *Peucedanum praeruptorum* Dunn); Yumi (Papaveris Pericarpium, *Papaver somniferum* L.), lightly stir-fried; Baihe (Lily Bulb, *Lilium brownii* F.E.Brown var. *viridulum* Baker), soaked in water to remove foam; Bian Dou (White Hyacinth Bean Seed, *Lablab purpureus* (L.) Sweet), lightly stir-fried; Chuanxiong (Ligusticum Rhizome, *Ligusticum chuanxiong* Hort.), each 3 liang; Renshen (Ginseng Root, *Panax ginseng* C.A.Mey.); Fuling (Poria, *Poria cocos* (Schw.) Wolf.), each 4 liang; Shenqu (Massa Medicata Fermentata, *Medicated Leaven*), stir-fried, 5 liang; Sangbaipi (Morus Bark, *Mori Cortex*, *Mori radicis cortex*), honey-fried; Gegen (Kudzu Root, *Puerariae Lobatae Radix*), each 6 liang; Jiegeng (Platycodon Root, *Platycodon grandiflorum* (Jacq.) A.DC.), 7 liang.
Grind the above into a fine powder. Take 2 qian per dose, add 1 lamp of water, 3 slices of Shengjiang (Fresh Ginger, *Zingiberis Rhizoma Recens*), 1 Zao (Jujube Fruit, *Ziziphi Jujubae Fructus*), decoct until reduced to 0.7 parts, and take warm before meals.
The disease of Phlegm-Fluids (Tan Yin) in humans arises from the turbidity and coagulation of deteriorated Ying and Wei (Defensive and Nutritive Qi) and Qi and Blood. Internally, the Seven Emotions (Joy, Anger, Worry, Thought, Sorrow, Fear, Fright) cause chaos, leading to stagnation of Zang-Fu Qi; depression generates saliva, which condenses into fluids, constituting the Internal Cause (Nei Yin). Externally, the Six Evils (Wind, Cold, Summerheat, Dampness, Dryness, Fire) invade, blocking the Xu Fu (Sweat Pores); when sweating should occur but does not, accumulation forms fluids, constituting the External Cause (Wai Yin). Alternatively, excessive dietary injury, unrestrained desires, shouting to the point of extreme fatigue, or improper exercise hinder the flow of Jin Ye (Body Fluids), causing them to gather into Phlegm-Fluids, constituting the Neither-Internal-Nor-External Cause (Bu Nei Wai Yin). The manifestations resulting from these three causes are varied: some present as asthma, some as cough, some as vomiting or diarrhea, dizziness, epigastric discomfort and irritability, palpitations, alternating cold and heat, pain, swelling and fullness, spasms and masses, strangury and obstruction, resembling wind-stroke or mania; none of these do not result from Phlegm-Fluids.
Ancient formulas only distinguished four types of fluids and six syndromes, without discussing the Three Causes; without knowing the cause, the source of disease is unknown. Observing the methods for treating fluid retention: using Da Qing Long Tang (Major Blue Dragon Decoction), Xiao Qing Long Tang (Minor Blue Dragon Decoction), Gui Zhi Tang (Cinnamon Twig Decoction), Fang Ji Huang Qi Tang (Stephania and Astragalus Decoction), Wu Ling San (Five-Ingredient Powder with Poria), and Cheng Qi Tang (Order the Qi Decoction)—are these not for the External Cause? Can Shen Ling Bai Zhu San (Ginseng, Poria, and Atractylodes Macrocephala Powder), Ling Gui Zhu Gan Tang (Poria, Cinnamon Twig, Atractylodes, and Licorice Decoction), Ba Wei Wan (Eight-Ingredient Pill), and Shen Su Yin (Ginseng and Perilla Leaf Decoction) be not for the Internal Cause? Ten Date Formula (Shi Zao Tang), Ting Li Da Zao Xie Fei Tang (Descurainia Seed and Jujube Decoction to Drain the Lungs), Da Ban Xia Tang (Major Pinellia Decoction), Xiao Ban Xia Tang (Minor Pinellia Decoction), Kong Xian Dan (Control Saliva Pill), and Po Yin Fang (Break Fluids Formula)—are these not for the Neither-Internal-Nor-External Cause? Thus, the internal causes are clear. By deducing from this, one can grasp the logical categories. Now, listing various syndromes serves as the gateway to treatment; one must trace back to the root cause and apply decoctions accordingly, so that students may examine them carefully. The so-called Four Fluids are: Xuan Yin (Hanging Fluid), Yi Yin (Overflowing Fluid), Zhi Yin (Supporting Fluid), and Tan Yin (Phlegm-Fluid). Xuan Yin refers to water flowing under the hypochondrium, causing pain upon coughing and spitting. Yi Yin refers to water flowing into the four limbs; when sweat should emerge but does not, the body feels heavy and painful. Zhi Yin presents as coughing and wheezing requiring leaning to breathe, shortness of breath preventing lying flat, and a swollen appearance. Tan Yin occurs in individuals who were formerly robust but are now emaciated, with gurgling sounds in the intestines. There is also Liu Yin (Retained Fluid), characterized by coldness on the back the size of a hand, or shortness of breath with thirst, pain in the four limbs and joints, pain under the hypochondrium radiating to the Que Pen (ST12), worsening with coughing. There is also Fu Yin (Hidden Fluid), presenting as chest fullness, asthma, cough, vomiting; upon attack, there are alternating cold and heat, lower back and back pain, tearing, severe aversion to cold, and tremors. Therefore, it is said that the Four Fluids generate six syndromes; alternatively, if considered Five Fluids, Liu Yin and Fu Yin are combined into one syndrome. Their pulses are all wiry, faint, deep, and slippery. In treatment, Xuan Yin should be purged; Yi Yin should induce sweating; Zhi Yin requires syndrome differentiation for either sweating or purging; Tan Yin should be treated with warming medicines to eliminate via urination. Among these, if Qi rebels upward due to stagnation, hiding in the Yang meridians, it causes vomiting, dizziness, back coldness, or immobility of one arm, resembling wind-stroke patterns; this must not be ignored.