治白虎历节，风毒攻注，骨髓疼痛，发作不定。
羌活（去芦，二两） 附子（炮，去皮脐） 秦艽（去芦） 桂心（不见火） 木香（不
见火） 川芎 当归（去芦） 川牛膝（去芦，酒浸） 桃仁（去皮尖，麸炒） 骨碎补 防
风（去芦各一两） 甘草（炙，半两）
上 咀，每服四钱，水一盏半，姜五片，煎至七分，去滓，温服，不拘时候。
治白虎风，肢节疼痛，发则不可忍。虎骨（酥炙，二两） 花蛇（酒浸，取肉） 天麻
防风（去芦） 川牛膝（去芦，酒浸） 白僵蚕（炒，去丝嘴） 川当归（去芦酒浸） 乳
香（别研） 桂心（不见火。各一两） 甘草（炙） 全蝎（去毒。各半两） 麝香（一钱，
别研）
上为细末，每服二钱，温酒调服，或用豆淋酒调服亦可。不拘时候。
治诸风历节，令人骨节疼痛肿满。古今以来，无问贵贱，往往苦之，此是风之毒害
又曰∶治诸风历节疼痛及手下侧疼痛。
川乌（一枚，生用） 黑豆（七七粒，生，去皮） 全蝎（二七个，去毒） 地龙（去
土。半两） 麝香（半钱，别研）
上为细末，用清酒糊为丸，如绿豆大，每服十五丸，加至二十丸，临卧膈空，用冷酒吞
下，
素问云∶冬三月是谓闭藏，水冰地坼，无扰乎阳，早卧晚起，必待日光，此去寒就温之
意也。不善调摄，触冒之者，卒然眩晕，口噤失音，四肢强直，或洒洒恶寒，或翕翕发热，
面赤多汗。大抵中寒脉必迟紧；挟风则脉浮，眩晕不仁；兼湿则脉濡，肿满疼痛。治之之法，
切
又论∶夫人生天地之间，以气血籍其真，是故天无一岁不寒暑，人无一日不忧苦，故有
伤寒、天行瘟疫之病焉。盖冬令为杀厉之气，君子善摄生者，当严寒之时，行住坐卧，护身
周密，故不犯寒毒。彼奔驰荷重，劳房之人，皆辛苦之徒耳。当阳闭藏而反扰动之，则郁发
腠理，津液强渍，为寒所薄，肤腠致密，寒毒与荣卫相浑，当是之时，壮者，气行则已，怯
者则着而成病矣。不即病者，寒气藏于肌骨之间，春则病温，夏则病热，此皆一气使然也。
古之治法，一曰在皮，当摩膏而火灸之；二曰在肤，根据法针，解肌发散之，汗出而愈；三曰
在肌，再亦发汗则愈；四曰在胸宜吐之；五曰在腹；六曰在胃宜下之，此华佗之治法也。若
按三阴三阳之法传变，无出仲景之书。盖治伤寒有法，治杂病有方。杂病之方可以异其传，
调理伤寒当按定法也，兹不复述。今俱四时，大略用药于后。
春病风寒，头痛发热，身体强痛，宜进香苏散或十神汤。或欲发汗，加葱白、姜、豉煎。
夏感风暑，头痛发热，身疼烦渴，宜用五苓散，或煎葱白汤调服。
秋感风冷，身热头痛，鼻塞咳嗽，宜进金沸草散。
冬冒风寒，身热头痛，无汗恶寒，宜进五积散。
以上方载和剂局方中。
治疗白虎历节风，风毒侵袭注连，骨髓疼痛，发作时间不固定。
羌活（去除芦头，二两） 附子（炮制，去皮和脐） 秦艽（去除芦头） 桂心（避免火烤） 木香（避免火烤） 川芎 当归（去除芦头） 川牛膝（去除芦头，用酒浸泡） 桃仁（去除皮和尖，用麦麸炒） 骨碎补 防风（去除芦头，各一两） 甘草（蜜炙，半两）
以上药材切碎，每次服用四钱，加水一盏半，生姜五片，煎煮至七分满，滤去药渣，温服，不限定具体时间。
治疗白虎风，肢体关节疼痛，发作时痛苦难忍。
虎骨（用酥油炙烤，二两） 白花蛇（用酒浸泡，取肉） 天麻 防风（去除芦头） 川牛膝（去除芦头，用酒浸泡） 白僵蚕（炒制，去除丝嘴） 川当归（去除芦头，用酒浸泡） 乳香（单独研磨） 桂心（避免火烤，各一两） 甘草（蜜炙） 全蝎（去除毒性，各半两） 麝香（一钱，单独研磨）
以上药材研成细末，每次服用二钱，用温酒调服，或者用豆淋酒调服也可以。不限定具体时间。
治疗各种风邪导致的历节风，使人骨节疼痛肿胀。自古以来，无论贵贱，常常为此所苦，这是风毒的危害。
又说：治疗各种风邪历节疼痛以及手部侧面疼痛。
川乌（一枚，生用） 黑豆（七十七粒，生用，去皮） 全蝎（二十七个，去除毒性） 地龙（去除泥土，半两） 麝香（半钱，单独研磨）
以上药材研成细末，用清酒糊制作成丸药，如绿豆大小，每次服用十五丸，增加到二十丸，睡前空腹时，用冷酒吞服。
《素问》说：冬季三个月称为闭藏，水结冰地裂开，不要扰动阳气，早睡晚起，必须等到太阳出来，这是远离寒冷、趋向温暖的意思。如果不善于调养摄生，触犯冒犯寒邪的，突然发生眩晕，牙关紧闭失音，四肢强直，或者瑟瑟恶寒，或者微微发热，面色红赤多汗。大抵中寒脉象必定迟紧；挟带风邪则脉浮，眩晕麻木；兼夹湿邪则脉濡，肿胀疼痛。治疗的方法，切……
又论述：人生于天地之间，依靠气血维持生命，所以天没有一年不经历寒暑变化，人没有一天不经历忧苦，因此有伤寒、天行瘟疫等疾病。大概冬季是杀厉之气，君子善于养生的人，在严寒之时，行走站立坐卧，保护身体周密，所以不侵犯寒毒。那些奔驰负重、房劳过度的人，都是辛苦之徒。当阳气闭藏时反而扰动它，则郁结发散于腠理，津液强行浸渍，被寒邪逼迫，皮肤腠理致密，寒毒与营卫相混杂，在这个时候，体质强壮的人，气行则病愈，体质虚弱的人则停留而成病。没有立即发病的，寒气潜伏在肌骨之间，春季则发为温病，夏季则发为热病，这都是同一气机使然。
古代的治疗方法，一是邪在皮表，应当涂抹膏药并火灸；二是邪在肌肤，根据法针刺，解肌发散，出汗而愈；三是邪在肌肉，再次发汗则愈；四是邪在胸膈适宜催吐；五是邪在腹部；六是邪在胃腑适宜攻下，这是华佗的治疗方法。如果按照三阴三阳的传变法则，没有超出张仲景的书。大概治疗伤寒有法则，治疗杂病有方剂。杂病的方剂可以随其传变而变化，调理伤寒应当遵循既定法则，这里不再赘述。现在综合四季情况，大致用药如下。
春季感受风寒，头痛发热，身体强痛，适宜服用香苏散或十神汤。如果想要发汗，加葱白、生姜、豆豉煎服。
夏季感受风暑，头痛发热，身疼烦渴，适宜使用五苓散，或者煎葱白汤调服。
秋季感受风冷，身热头痛，鼻塞咳嗽，适宜服用金沸草散。
冬季冒受风寒，身热头痛，无汗恶寒，适宜服用五积散。
以上方剂记载于《和剂局方》中。
Treats Baihu Lijie (White Tiger Rheumatism), where wind-toxin attacks and spreads, causing bone marrow pain with irregular onset.
Qianghuo (Notopterygii Rhizoma et Radix) [remove the rhizome head, 2 liang] Fuzi (Aconiti Lateralis Radix Praeparata) [processed, remove skin and umbilicus] Qinjiao (Gentianae Macrophyllae Radix) [remove the rhizome head] Guixin (Cinnamomi Cortex) [avoid direct fire exposure] Muxiang (Aucklandiae Radix) [avoid direct fire exposure] Chuanxiong (Ligustici Chuanxiong Rhizoma) Danggui (Angelicae Sinensis Radix) [remove the rhizome head] Chuan Niuxi (Achyranthis Bidentatae Radix) [remove the rhizome head, soak in wine] Taoren (Persicae Semen) [remove skin and tips, stir-fry with bran) Gusuibu (Drynariae Rhizoma) Fangfeng (Saposhnikoviae Radix) [remove the rhizome head, each 1 liang] Gancao (Glycyrrhizae Radix et Rhizoma) [honey-fried, half liang]
Crush the above herbs. Take 4 qian per dose, add 1.5 sheng of water and 5 slices of ginger, decoct until reduced to 0.7 sheng, strain, and take warm at any time.
Treats Baihu Feng (White Tiger Wind), characterized by limb and joint pain that is unbearable upon onset.
Hugu (Ossis Tigris) [roasted with su (animal fat), 2 liang] Huashe (Bungarus multicinctus meat) [soak in wine, take the meat] Tianma (Gastrodiae Rhizoma) Fangfeng (Saposhnikoviae Radix) [remove the rhizome head] Chuan Niuxi (Achyranthis Bidentatae Radix) [remove the rhizome head, soak in wine] Bai Jiangcan (Bombyx Batryticatus) [stir-fry, remove silk mouth] Chuan Danggui (Angelicae Sinensis Radix) [remove rhizome head, soak in wine] Ruxiang (Olibanum) [separately ground] Guixin (Cinnamomi Cortex) [avoid direct fire exposure, each 1 liang] Gancao (Glycyrrhizae Radix et Rhizoma) [honey-fried] Quanxie (Scorpio) [remove toxicity, each half liang] Shexiang (Moschus) [1 qian, separately ground]
Grind the above into fine powder. Take 2 qian per dose, mix with warm wine for administration, or alternatively use Doulin Jiu (Bean-leavened wine). Take at any time.
Treats various wind-induced Lijie conditions, causing swelling and pain in bone joints. Since ancient times, regardless of status, people often suffer from this; this is the harm of wind-toxin.
Also states: Treats various wind-induced Lijie pain and pain on the sides of the hands.
Chuanwu (Aconiti Kusnezoffii Radix) [one piece, raw use] Heidou (Sojae Semen Nigrum) [77 grains, raw, remove skin] Quanxie (Scorpio) [27 pieces, remove toxicity] Dilong (Pheretima) [remove soil, half liang] Shexiang (Moschus) [half qian, separately ground]
Grind the above into fine powder. Use clear wine and paste to make pills the size of mung beans. Take 15 pills per dose, increasing to 20 pills. Swallow with cold wine before sleep on an empty stomach.
The Suwen states: The three months of winter are called "closing and storing." Water freezes and earth cracks; do not disturb the Yang Qi. Sleep early and rise late, waiting for sunlight. This implies avoiding cold and seeking warmth. If one fails to regulate life properly and is exposed to pathogens, sudden dizziness, locked jaw with loss of voice, stiff limbs, or aversion to cold with shivering, or slight fever, red face with excessive sweating may occur. Generally, pulse in Zhonghan (Cold Strike) must be slow and tight; if accompanied by wind, the pulse is floating with dizziness and numbness; if combined with dampness, the pulse is soggy with swelling and pain. The treatment method...
Furthermore, it is discussed: Humans live between heaven and earth, relying on Qi and Blood for vitality. Thus, heaven does not have a year without cold and heat changes, nor does a human have a day without worry and suffering. Hence, there are diseases such as Shanghan (Cold Damage) and Tianxing Wenyi (Epidemic Febrile Diseases). Winter is the qi of killing and harshness. Gentlepeople who are good at preserving health should protect their bodies meticulously during severe cold, whether walking, standing, sitting, or lying down, so as not to be invaded by cold toxins. Those who run hard carrying heavy loads or engage in excessive sexual activity are merely laborers. When Yang Qi should be stored but is instead disturbed, it stagnates and disperses in the Couli (pores/skin interstices), fluids force their way out, and are pressed by cold. The skin and Couli become dense, and cold toxin mixes with Ying and Wei (Nutritive and Defensive Qi). At this time, the strong recover as Qi moves, while the weak develop disease. Those who do not fall ill immediately harbor cold qi between muscles and bones; in spring, they develop Wenbing (Warm Diseases); in summer, they develop Rebing (Heat Diseases). All are caused by the same qi mechanism.
Ancient treatment methods: First, if pathogen is in the skin, apply ointment and moxa; second, if in the flesh, needle according to method, release muscle and disperse, cure with sweating; third, if in muscle, induce sweat again to cure; fourth, if in chest, induce vomiting; fifth, if in abdomen; sixth, if in stomach, purge downwards. These are Hua Tuo's treatment methods. Regarding transmission via Three Yin and Three Yang, nothing exceeds Zhang Zhongjing's writings. Treating Shanghan has its laws; treating miscellaneous diseases has its formulas. Formulas for miscellaneous diseases can vary with transmission, but regulating Shanghan must follow fixed laws. This will not be repeated here. Now, summarizing the four seasons, the general medication is as follows.
Spring: Wind-cold causes headache, fever, and body stiffness/pain. Xiangsu San (Fragrant Perilla Powder) or Shishen Tang (Ten Divine Decoction) are suitable. To induce sweating, add Congbai (Allii Fistulosi Bulbus), Shengjiang (Zingiberis Rhizoma Recens), and Chi (Fermented Soybean) and decoct.
Summer: Wind-heat causes headache, fever, body ache, restlessness, and thirst. Wuling San (Five-Ingredient Powder with Poria) is suitable, or decoct Congbai (Allii Fistulosi Bulbus) tea for administration.
Autumn: Wind-cold causes fever, headache, nasal congestion, and cough. Jinfeicao San (Boiling Herb Powder) is suitable.
Winter: Exposure to wind-cold causes fever, headache, absence of sweat, and aversion to cold. Wuji San (Five Accumulations Powder) is suitable.
The above formulas are recorded in the Heji Jufang (Formulary of the Bureau of Medical Relief).