治久虚下寒，泄泻不止，肠滑不禁，日夜无度，全不进食，一切虚实泄泻困乏，并皆治
之。
肉豆蔻（面裹煨） 附子（炮，去皮脐） 良姜（锉，炒） 诃子（面裹煨） 干姜（炮）
赤石脂（火 ） 阳起石（火 ） 龙骨（生用） 白矾（枯。各二两） 白茯苓（去皮） 桂
心（不见火）
上为细末，酒煮面糊为丸，如梧桐子大，每服七十丸，空心食前，米饮送下。
治上膈壅热，口苦咽干，痰唾稠粘，心烦喜冷，咽喉生疮疼痛，但是一切上壅之证，皆
可服之。
防风（去芦） 鸡苏叶 桔梗（去芦） 牛蒡子 荆芥穗（各一两） 川升麻 人参
甘草（炙。各半两）
上 咀，每服四钱，水一盏半，姜五片，煎至八分，去滓，温服，不拘时候。
治三焦积热，头目昏痛，肩背拘急，肢节烦疼，热气上冲，口苦唇焦，咽喉肿痛，痰涎
壅滞，眼赤睛疼，及大便秘涩，或下鲜血。
大黄（酒蒸） 黄连（去须） 黄芩（各等分）
上为细末，炼蜜为丸，如梧桐子大，每服五十丸，不拘时候，用温熟水送下。如脏腑壅
实，
医经所说诸虚百损，难经所有五损，不过因虚而致损也。素问云∶恬淡虚无，真气从之，
精神内守，病安从来。人能法道清净，精神内持， 疾不起，乃知固养之道也。不自卫生，
或大病未复，便合阴阳，或疲极筋力，饥饱失节，尽神度量，或叫呼走气，荣卫虚损，百病
交作，或吐血、衄血、便血、泻血、遗泄、白浊、冷滑、洞泄、盗汗、自汗、潮热、发热、
呕吐、 咯痰饮涎沫等证，因斯积微成损，积损成衰者多矣。且妇人产蓐过于大病之后，虚
损尤甚。治之之法，详审脉理，原其所自，随证施治，然病候非一，略具数条，以为备治之
要。
又论∶夫人禀中和之气以生，常能保守真元，何患乎有病焉。不善卫生者，思虑役其知，
嗜欲乱其真。营卫一虚，因兹积微成损，积损成衰。及其病也，既不能御气以全身，又不能
饵药以延寿。圣人有言曰，治未病不治已病，治未乱不治已乱。夫病已成而后药，乱已成而
后治，不亦晚乎？凡人有虚损之病，岂可不早为之补益，庶有延龄之望。后方所载，药性平
补，柔而不僭，专而不杂，间有药用群队，必使刚柔相济，佐使合宜，可以取效。前贤之书，
有单服附子之戒者，正虑其肾恶燥也，既欲用一刚剂专而易效，须当用一柔剂以制其刚，则
庶几刚柔相济，不特取效之速，亦可使无后患。后方所载，参附、沉附、茸附、 附是矣。
若阳虚阴极之证，当有姜附三建诸丹之类，或升或沉，为之佐使，欲其刚多于柔，不致太僭，
庶免炎上之患，用药在乎稳重故也。
治疗久病体虚、下焦虚寒，导致泄泻不止，肠道滑脱无法控制，日夜无度，完全不能进食，以及一切虚实夹杂的泄泻导致的困乏症状，均予以治疗。
肉豆蔻（用面粉包裹后煨制） 附子（炮制，去掉皮和脐部） 高良姜（切碎，炒制） 诃子（用面粉包裹后煨制） 干姜（炮制）
赤石脂（火煅） 阳起石（火煅） 龙骨（生用） 白矾（枯矾。以上各二两） 白茯苓（去皮） 桂心（不直接接触火源）
将上述药材研成细末，用酒煮面糊作为粘合剂制成丸药，大小如梧桐子。每次服用七十丸，空腹且在进食前，用米汤送服。
治疗上焦壅滞有热，口苦咽干，痰液唾液粘稠，心烦喜冷饮，咽喉生疮疼痛，以及一切上焦壅滞的症状，均可服用此方。
防风（去芦头） 鸡苏叶 桔梗（去芦头） 牛蒡子 荆芥穗（以上各一两） 川升麻 人参 甘草（炙制。以上各半两）
将药材切碎，每次取四钱，加水一盏半，生姜五片，煎煮至八分满，滤去药渣，温服，不限具体时间。
治疗三焦积热，头部眼睛昏痛，肩背拘紧急迫，四肢关节烦疼，热气上冲，口苦唇焦，咽喉肿痛，痰涎壅滞，眼睛红赤睛疼，以及大便秘结涩滞，或大便下鲜血。
大黄（酒蒸制） 黄连（去须） 黄芩（以上各等分）
将上述药材研成细末，用炼蜜制成丸药，大小如梧桐子。每次服用五十丸，不限时间，用温开水送服。如果脏腑壅实，
医经所说的各种虚损，难经提到的五种损伤，不过是因为虚而导致的损伤。《素问》说：心境恬淡虚无，真气就会顺从，精神内守，疾病从何而来？人若能效法道的清净，精神内持，疾病就不会发生，这才知道固本养生的道理。如果不注意养生，或者大病未愈就进行房事，或者筋力极度疲劳，饮食饥饱无常，耗尽心神度量，或者大声呼叫导致气散，营卫虚弱受损，百病交加发作，或者吐血、鼻出血、便血、泻血、遗精、白浊、冷滑、洞泄、盗汗、自汗、潮热、发热、呕吐、咯吐痰饮涎沫等症状，因这些微小因素积累而成损，积损而成衰的情况很多了。况且妇女在产后，特别是在大病之后，虚损尤为严重。治疗的方法，要详细审察脉理，推究病因，随证施治，然而病候并非只有一种，略举数条，作为备用治疗的要点。
又论述：人禀受中和之气而生，若能常能保守真元，何必担心有病呢？不善于养生的人，思虑役使智慧，嗜欲扰乱真元。营卫一旦虚弱，因此由微小积累成损，积损成衰。等到生病时，既不能御气以保全身体，又不能服药以延长寿命。圣人说：治未病不治已病，治未乱不治已乱。病已经形成而后用药，乱已经形成而后治理，不也太晚了吗？凡是人有虚损之病，怎能不早为之补益，或许还有延寿的希望。后方所载药物，药性平和补益，柔和而不僭越，专一而不杂乱，间或有药物成群队使用，必定使刚柔相济，佐使配合适宜，可以取得疗效。前贤书籍中有单服附子的戒律，正是顾虑肾恶燥也，既然想用一味刚剂专门且易见效，应当用一味柔剂来制约其刚，这样差不多刚柔相济，不仅取效迅速，也可使无后患。后方所载，参附、沉附、茸附、附是这种情况。若是阳虚阴极的证候，应当有姜附三建诸丹之类，或升或沉，作为佐使，想要其刚多于柔，不至于太僭越，以免炎上之患，用药在于稳重故也。
Treats chronic deficiency with cold in the lower jiao, incessant diarrhea, intestinal sliding and incontinence, occurring day and night without limit, complete loss of appetite, and all kinds of deficiency-excess diarrhea accompanied by fatigue; all are treated.
Myristicae Semen (nutmeg) (wrapped in flour and baked) Fuzi (Aconiti Lateralis Radix Praeparata) (processed, skin and umbilicus removed) Alpiniae Officinarum Rhizoma (galangal) (chopped, stir-fried) Terminaliae Chebulae Fructus (chebula) (wrapped in flour and baked) Zingiberis Rhizoma (dried ginger) (processed)
Hongshi Zhi (Kaolin) (calcined) Yangqishi (Actinolite) (calcined) Longgu (Fossilia Ossis Mastodi) (used raw) Baifan (Alumen) (calcined. Each 2 liang) Baifuling (Poria) (skin removed) Guixin (Cinnamomi Cortex) (not exposed to direct fire)
Grind the above into a fine powder, use wine-boiled wheat paste as a binder to make pills, size of Sophora japonica seeds. Take 70 pills per dose, on an empty stomach before meals, swallowed with rice water.
Treats upper jiao stagnation with heat, bitter taste in the mouth, dry throat, thick and sticky phlegm and saliva, irritability and preference for cold drinks, sores and pain in the throat; all symptoms of upper jiao stagnation can be treated with this formula.
Fangfeng (Saposhnikoviae Radix) (rhizome removed) Jimuye (Elsholtziae Herba) Jiegeng (Platycodonis Radix) (rhizome removed) Niubangzi (Arctii Fructus) Jingjiesui (Schizonepetae Spica) (each 1 liang) Chuan Shengma (Bupleuri Radix) Renshen (Ginseng Radix et Rhizoma) Gancao (Glycyrrhizae Radix et Rhizoma) (honey-fried. Each 0.5 liang)
Chop the herbs, take 4 qian per dose, add 1.5 sheng of water and 5 slices of fresh ginger, decoct until 0.8 sheng remains, filter the dregs, take warm, at any time.
Treats accumulation of heat in the three jiao, dizziness and headache, stiffness and tension in shoulders and back, painful joints, rising heat, bitter taste and scorched lips, sore throat, phlegm-saliva obstruction, red eyes and eye pain, constipation or bleeding from the rectum.
Dahuang (Rhei Radix et Rhizoma) (steamed with wine) Huanglian (Coptidis Rhizoma) (mustard roots removed) Huangqin (Scutellariae Radix) (equal parts)
Grind the above into a fine powder, use refined honey to make pills, size of Sophora japonica seeds. Take 50 pills per dose, at any time, swallowed with warm boiled water. If there is excess in the zang-fu organs,
The various deficiencies and damages mentioned in medical classics, and the five damages mentioned in Nan Jing, are essentially damage caused by deficiency. Su Wen states: "When the mind is tranquil and empty, true qi follows; when spirit is kept within, how can disease arise?" If one can emulate the purity of Dao and keep the spirit within, disease will not arise, thus understanding the way of consolidating health. Neglecting self-care, or engaging in sexual intercourse before recovery from major illness, or exhausting muscles and sinews, irregular eating habits, overusing mental energy, or shouting causing qi dispersion, leading to deficiency and damage of Ying and Wei, resulting in myriad diseases; or hematemesis, epistaxis, hematochezia, melena, spermatorrhea, leukorrhea, cold sliding, projectile diarrhea, night sweats, spontaneous sweating, tidal fever, fever, vomiting, coughing up phlegm and saliva, etc., these accumulate from minor factors to become damage, and accumulated damage leads to decline. Moreover, women after childbirth, especially after major illness, suffer severe deficiency and damage. The treatment method requires detailed examination of pulse patterns, tracing the origin, and treating according to syndrome differentiation. However, syndromes vary, so a few examples are listed as key points for comprehensive treatment.
Furthermore: Humans are born with balanced qi, and if they can preserve their Yuan Qi, why worry about disease? Those who do not know how to care for themselves allow thoughts to exhaust their wisdom and desires to disturb their truth. Once Ying and Wei are deficient, minor accumulations become damage, and accumulated damage leads to decline. When ill, they cannot control qi to protect the body, nor can they take medicine to prolong life. The Sages said: "Treat disease before it arises, not after; govern chaos before it occurs, not after." If disease has already formed and then medication is used, or chaos has already occurred and then governance is applied, is it not too late? For anyone suffering from deficiency and damage, is it not necessary to tonify early, offering hope for longevity? The formulas below contain herbs with mild tonifying properties, gentle without being excessive, specific without being mixed. Occasionally, herbs are combined in groups, ensuring balance between rigid and gentle, with appropriate assistants and guides, to achieve efficacy. Ancients warned against using Fuzi alone, fearing kidney dryness. Since a rigid formula is desired for quick effect, a gentle formula should be used to moderate its rigidity, achieving balance, ensuring rapid efficacy without later complications. Formulas like Shenfu, Chenfu, Rongfu, and Fufang are examples. For syndromes of extreme yang deficiency and yin excess, formulas like Jiangfu Sanjian Dan may be used, with ascending or descending assistants, aiming for more rigid than gentle, avoiding excessive upward flare-up, emphasizing steady medication.