治房损伤中，小便尿血。
鹿角胶（半两） 油头发灰 没药（别研。各三钱）
上为末，用茆根汁打糊为丸，如梧桐子大，每服五十丸，空心盐汤下。
治小便多或不禁。
菟丝子（淘净，酒蒸，焙，二两） 五味子（一两） 牡蛎（ ，
蓉（酒浸。二两） 附子（炮，去皮脐，一两） 鸡 （半两，微炙） 鹿
两） 桑螵蛸（酒炙，半两）
上为细末，酒糊为丸，如梧桐子大，每服七十丸，食前，盐酒盐汤任下。
治小便频数，日夜无时。
川萆 （洗）
上不拘多少，为细末，酒和为丸，如桐子大。每服七十丸，空心食前，盐汤盐酒任下。
治肾气虚冷，小便无度。
破故纸（盐炒） 茴香（盐炒）
上等分，为细末，酒糊为丸，如桐子大，每服五十丸，或一百丸，空心，盐酒盐汤下。
治脬气不足，小便频数。
天台乌药 益智仁
上等分，为细末，酒煮山药末糊为丸，如梧桐子大，每服七十丸，临卧，用盐汤送下。
素问云∶夫精者，身之本也。盖五脏六腑皆有精。肾为都会，关司之所，听命于心，人
能法
欲
虑而
凝如膏
火不上
亦能病
冬则土
又论∶遗精白浊二证，脉息多涩，伤精脉也。医经曰∶男子二八肾气盛，天癸至。天癸者精
也，精者身之本也。肾藏精，藏精者不可伤。皆由不善卫生，喜怒，劳逸，忧愁，思虑，嗜
欲过度，起居不常，遂致心火炎上而不息，肾水散漫而无归，上下不得交养，心肾受病。心
受病者令人遗精白浊，肾受病者亦令人遗精白浊。此皆心肾不交，关键不牢之所致也。肾病
者当禁固之，心病者当安宁之。更有少壮之人，情动于中，所愿不得，意淫于外，而有是证
者，施治之法，不宜秘固，秘固则愈甚，惟当以后方猪苓丸主之。盖半夏有利性，猪苓导肾
水，导气使通之意也。许学士详言之矣。但虚损精滑之人，却不宜服此药。方并载于后，临
病之际，更宜加审焉。
治疗因房事损伤导致的小便尿血。
鹿角胶（半两） 油头发灰 没药（单独研磨，各三钱）
以上药物研为细末，用茅根汁调和面糊制成丸药，大小如梧桐子，每次服用五十丸，空腹时用盐开水送服。
治疗小便次数多或无法控制。
菟丝子（淘洗干净，酒蒸，焙干，二两） 五味子（一两） 牡蛎（煅制，三两） 肉苁蓉（酒浸，二两） 附子（炮制，去皮和脐，一两） 鸡内金（半两，微炙） 鹿茸（三两） 桑螵蛸（酒炙，半两）
以上药物研为细末，用酒调面糊制成丸药，大小如梧桐子，每次服用七十丸，饭前，可用盐酒或盐开水任意一种送服。
治疗小便频数，白天黑夜没有定时。
川萆薢（清洗）
以上药物不拘多少，研为细末，用酒调和制成丸药，大小如梧桐子。每次服用七十丸，空腹或饭前，可用盐开水或盐酒任意一种送服。
治疗肾气虚冷，小便无节制。
破故纸（盐炒） 茴香（盐炒）
以上药物等分，研为细末，用酒调面糊制成丸药，大小如梧桐子，每次服用五十丸或一百丸，空腹，用盐酒或盐开水送服。
治疗膀胱气不足，小便频数。
天台乌药 益智仁
以上药物等分，研为细末，用酒煮山药末调糊制成丸药，大小如梧桐子，每次服用七十丸，临睡前，用盐开水送服。
《素问》说：精，是身体的根本。五脏六腑都有精。肾是汇聚之地，也是关隘所在，听从心的命令，人如果能效法天地阴阳规律，节制欲望，思虑适度，精气就能凝聚如膏脂，心火不会上炎，身体也不会生病；如果冬天不注意保暖，土气不固，也会致病。又论述道：遗精和白浊两种病证，脉象多涩，这是伤精的脉象。医经说：男子十六岁时肾气旺盛，天癸到来。天癸就是精，精是身体的根本。肾藏精，藏精的功能不可受损。这都是因为不善于养生，喜怒无常，劳逸不当，忧愁思虑，嗜欲过度，起居没有常规，从而导致心火上炎而不熄灭，肾水散漫而无归宿，上下不能互相滋养，心和肾都受到病变。心受病会导致人遗精、白浊；肾受病也会导致人遗精、白浊。这都是心肾不交、关键不牢固所致。肾病者应当禁固收敛，心病者应当安宁清静。更有年轻力壮之人，情动于中，愿望不得满足，意念淫乱于外，而出现这种病证的，施治方法，不宜使用秘固之法，秘固会使病情加重，只应当用后方的猪苓丸为主方。因为半夏有利湿之性，猪苓能引导肾水，有导气使通畅的意思。许学士对此已有详细论述。但虚损且精液滑泄的人，却不适宜服用此药。方剂并记载在后面，遇到具体病症时，更应仔细审察。
To treat hematuria (blood in urine) caused by sexual injury.
Lu Jiao Jiao (Deer Antler Glue, half tael), You Tou Fa Hui (Ash of oiled hair), Mo Yao (Myrrh, separately ground, each three qian).
Grind the above ingredients into fine powder. Use juice from *Imperata cylindrica* root (Maogen) to make a paste for forming pills, sized like sophora seeds. Take fifty pills per dose, with salted water on an empty stomach.
To treat polyuria or urinary incontinence.
Tu Si Zi (Cuscutae Semen, washed clean, steamed with wine, dried, two liang), Wu Wei Zi (Schisandrae Fructus, one liang), Mu Li (Ostreae Concha, calcined, three liang), Rou Cong Rong (Cistanches Herba, soaked in wine, two liang), Fu Zi (Aconiti Lateralis Radix Praeparata, processed, skin and umbilicus removed, one liang), Ji Nei Jin (Galli Gigerii Endothelium Corneum, half tael, lightly roasted), Lu Rong (Cervi Cornu Degloriatum, three liang), Sang Piao Xiao (Mantis Ootheca, wine-roasted, half tael).
Grind the above ingredients into fine powder. Use wine and flour paste to form pills, sized like sophora seeds. Take seventy pills per dose before meals, administered with either salted wine or salted water at will.
To treat frequent urination without specific timing during day or night.
Chuan Bi Xie (Dioscoreae Hypoglaucae Rhizoma, washed).
Use any amount of the above ingredient. Grind into fine powder. Mix with wine to form pills, sized like sophora seeds. Take seventy pills per dose on an empty stomach or before meals, administered with either salted water or salted wine at will.
To treat deficiency-cold of Kidney Qi and uncontrolled urination.
Po Gu Zhi (Psoraleae Fructus, stir-fried with salt), Hui Xiang (Foeniculi Fructus, stir-fried with salt).
Take equal parts of the above ingredients. Grind into fine powder. Use wine and flour paste to form pills, sized like sophora seeds. Take fifty or one hundred pills per dose on an empty stomach, administered with salted wine or salted water.
To treat insufficiency of Bladder Qi and frequent urination.
Tian Tai Wu Yao (Stellerae Radix), Yi Zhi Ren (Alpiniae Oxyphyllae Fructus).
Take equal parts of the above ingredients. Grind into fine powder. Use Yam (Shan Yao) boiled in wine to make a paste for forming pills, sized like sophora seeds. Take seventy pills per dose before going to bed, taken down with salted water.
The *Su Wen* states: "Essence (Jing) is the root of the body. All five zang and six fu organs possess essence. The Kidney is the gathering place and the gatekeeper, obeying the command of the Heart. If humans can emulate the laws of nature, restrain desires, and moderate thoughts, essence will condense like paste, heart fire will not flare upward, and disease will not arise. Conversely, if one fails to protect against cold in winter, causing earth qi to be unstable, disease may occur." It further discusses: "In cases of spermatorrhea (Yi Jing) and white turbidity (Bai Zhuo), the pulse is often choppy, which indicates damage to essence. Medical classics state: 'At age sixteen, a man's Kidney Qi becomes vigorous, and Tian Gui arrives.' Tian Gui refers to essence; essence is the root of the body. The Kidney stores essence, and this storing function must not be injured. These conditions arise from improper health preservation, such as emotional instability, imbalance of work and rest, sorrow, excessive thinking, overindulgence in desires, and irregular daily routines. This leads to heart fire flaring upward without extinguishing, and kidney water scattering without returning. The upper and lower cannot nourish each other, resulting in pathology of both the Heart and Kidney. Pathology of the Heart causes spermatorrhea and white turbidity; pathology of the Kidney also causes spermatorrhea and white turbidity. These are all due to the failure of communication between Heart and Kidney and the laxity of the key mechanisms. For Kidney pathology, one should employ securing and consolidating methods; for Heart pathology, one should employ calming and tranquilizing methods. Furthermore, among young and strong individuals, if emotions stir internally, wishes remain unfulfilled, and lewd thoughts arise externally, leading to these symptoms, treatment should not rely solely on astringent consolidation, as this will worsen the condition. Instead, the following formula, Zhu Ling Wan, should be used as the primary treatment. Ban Xia has diuretic properties, and Zhu Ling guides kidney water, embodying the intent of guiding qi to ensure patency. Scholar Xu has elaborated on this in detail. However, patients with deficiency and seminal emission are not suitable for taking this medicine. The formulas are recorded below. In clinical practice, careful examination is required."