者。更能临证制宜。则于病情。庶可以毕照之矣。嘉靖庚戌春三月之言。
按薛氏十六种所辑。题曰保婴金镜录。
〔保婴粹要〕一卷 存
〔王氏（銮）幼科类萃〕明志二十八卷 存
朱云凤序曰。甚哉医之难言也。甚哉幼科尤难言也。是故缓急者宜也。轻重者势也。表里者别也。知缓急
之宜存乎因。得轻重之势存乎通。察表里之别存乎明。是故泥者因之反也。通者局之反也。明者暗之反也。因其
宜。通其变。明其故。匪衷曷运。甚哉医之难言也。稽幼虽同而异。宜似乎缓而实急。势若乎重而实轻。别恍乎
表而实里。幼言之艰也。是故应其缓则疾。应其轻则危。应其表则敝。匪神曷变。甚哉幼科尤难言也。幼科而难
则已乎。曰。否。稽类则引伸其变。稽萃则推类其余。医之胜书者也。有子赞孔子无以加。曰出乎类。拔乎萃。
以之名书。若有妄焉。曰。否。难言而悉。法古而神。自活幼以来。数十百家。广大宣朗。首以述。次以衍。终
以方。曰述则否者去。曰衍则意者详。曰方则变制。若源之有本。由是而得其宜焉。由是而得其势焉。由是而得
其别焉。明其期而曷难乎。容湖讳銮字文融。懋之之从祖也。世居乌程。自宋及今。以医名家。数传而容湖神知
幼术。恂恂若儒。求活者若市。年愈耆而业愈精。予暇日懋之以是书求冠为请。予尝以胤祈命知客湖。故不佞僭
言。
湖州府志曰。王中立。乌程人。精于婴儿方脉。孙以勤。曾孙元吉。世传其业。至銮继业尤精。名动四方。
所着幼科类萃行世。
按乌程县志。以是书为中立曾孙元吉所着。浙江通志。引黄氏书目曰。銮字符吉。二书似误。
〔鲁氏（守仁）保婴心法〕未见
李维祯太医院吏目鲁君墓志曰。君先世衢郡常山县人也。国初祖望石为医学提领。始徙西安。望石生廷臣。
廷臣生世华。世华生一 。一 生明。明生宗知宗信宗朝。宗知生守世守仁守身。嘉靖间章圣献皇后不豫。诸医
无功。有荐宗朝者。服汤三日而间。拜太医院御医。朝无子。以守仁为后。受其要享。尽其方书。所着保婴心法
行于世。则君父也。（大泌山房集）
〔徐氏（春甫）幼幼汇集〕三卷 存
〔刘氏（伦）济世幼科经验全方〕一卷 存
〔亡名氏活幼济世全书〕医藏目录卷阙 未见
〔活幼名方〕医藏目录卷阙 未见
〔秘传幼科纂要〕医藏目录卷阙 未见
〔释氏（如惺）普慈秘要〕医藏目录二卷 未见
〔许氏（养冲）葆元一鉴〕医藏目录卷阙 未见
〔何氏（继宗）医机心论〕医藏目录二卷 未见
〔闵氏（道扬）保婴要览〕医藏目录二卷 未见
〔贾氏（一元）保婴全书〕医藏目录四卷 存
〔李氏（捷）小儿脉辨方论〕医藏目录一卷 未见
〔支氏（秉中）保婴直指〕国史经籍志五卷（古今医统作四卷）未见
〔姚氏（能）小儿正蒙〕未见
按上见于浙江通志。
〔秦氏（昌迈）幼科折衷〕未见
按上见于松江府志。
〔万氏（全）育婴家秘〕四卷 存
〔幼科发挥〕二卷 存
自序曰。粤自先祖杏坡翁。豫章人。以幼科鸣第一世早卒。先考菊轩翁孤。继其志而述之。成化庚子客于罗。
娶先妣陈氏生不肖。乃家焉。其术大行。远近闻而诵之。万氏小儿科。云为二世。罗有巨儒张王泉胡柳溪。讲明
律历史纲之学。翁知全可教命。从游于夫子之门而学焉。颇得其传。翁卒矣。顾其幼科之不明不行也。前无作者。
虽美弗彰。后无述者。虽盛弗传。不肖之责也。故予暇日。自求家世相传之绪。散失者集之，缺略者补之，繁芜
者删之。错误者订之。书成。名育婴家秘，以遗子孙为三世。惜乎有子十人。未有能而行之者。其书已流传于荆
襄闽洛吴越之间。莫不曰此万氏家传小儿科也。余切念之。治病者法也。主治者意也。择法而不精徒法也。语意
而不详徒意也。法愈烦而意无补于世。不如无书。又着幼科发挥以明之者。发明育婴家秘之遗意也。吾不明。后
世君子必有明之者。不与诸子。恐其不能明。不能行。万氏之泽。未及四世而斩矣。极闸人者。苟能如尹公他得
庾公之斯而教之。则授受得人。夫子之道弗坠。若陈相虽周孔之道。亦失其传也。诸贤勖之哉。万历己卯夏至日
自书。
〔孟氏（继孔）幼幼集〕四卷 存
江宁府志曰。孟继孔。字春沂。亚圣公裔。宋南渡以医名世。居吴门。洪武初隶太医院。继孔幼颖慧。习举
子业。游焦澹园先生之门。父垂殁。命医世业。道术日进。声满都邑。生平存活婴稚。未可数计。每痘疹流行。
间从群儿游嬉中。预决生死。无不奇中。性通脱不羁。所得金钱。悉推予贫乏。随手辄尽。殁之日囊无余物。所
着有幼幼集。
〔冯氏（其盛）幼科辑粹大成〕十卷 存
〔□氏□□小儿杂证便蒙捷法〕十卷 存
〔亡名氏秘传小见二十二方〕未见
〔牛黄镇惊锭子方〕一卷 未见
〔田氏（阙名）保婴集〕一卷 未见
按上见于也是园书目。
〔亡名氏小儿推拿秘诀〕（旧题周于蕃撰）明志一卷 存
自序曰。小儿推拿之说。其来已旧。而书不概见焉。自余年二十七。乃始举长子。且多疾。有黄冠善此术。请
试之觉验。然得自口授。习而不察。语亦不详也。顾不佞每留心此书。忽一旦偶得之。若有所授之焉者。然又不
无错谬。因细心历访诸方士。暨凡业此术者。陆续参订。有得即录之。渐次明尽。几欲梓之以传世。适上庸长令
申吾张侯天植仁慈。雅志怀少。且此中俗尚巫教。病者往往误伤无算。侯深悼之。故一见其书。辄付之梓。而属
不佞引其端。余惟小儿无七情六欲之感。弟有风寒小湿伤食之证。且初生脏腑脆薄。不经药饵。稍长又畏药难投。
惟此推拿。一着取效于面步掌股皮骨之间。盖面步掌股。与脏腑相连。医者以一色而觇人气候。以一脉而诊人休
咎。故可思矣。得是书者。傥能察其病证。循其穴道。施以手法。而汗吐下三者。尤能得诀。大者又稍兼以药饵
。未有不随试而随效者也。真足补造化之不及哉。而张侯命梓之意。利亦溥矣。敬书之以告诸同志者。万历乙巳
秋楚人周于蕃书。
按是书。据周序。非其所自着。万历中刘氏乔山梓行急救小儿推拿法二卷。署曰太医院姚国祯述辑。又万历
甲辰胡连璧校刊活婴秘旨推拿方脉一卷。题曰全溪龚云林述撰。太医姚国祯补辑。其说并与是书同。而查胡序似
出于其手者。龚居中幼科百效全书序。余家庭授受疗男妇之法奇正不一。独小儿推拿。尤得其传。转关呼吸。瞬
息回春。一指可贤于十万师矣。而其法与亡名氏慈幼秘传李盛春医书十种。及是书所载不异。则推拿之术。未审
出乎何人。明志题周于蕃撰。今不从也。
〔龚氏（居中）幼科百效全书〕三卷 存
〔亡名氏慈幼秘传〕一卷 存
〔保幼全书〕一卷 阙
〔冯氏（国镇）幼幼大全〕五卷 未见
河南府志曰。冯国镇。洛阳人。通幼科。年九十余。尚健步。强壮者追之弗及。人称为地仙云。其子三锡庠
生。孙松相世其业。所着有痘疹规要。幼幼大全五卷。
〔许氏（学文）保赤正脉〕未见
合肥县志曰。许学文。少习儒。长精于医。尤善痘科。多所全活。所着有痘科约言。保赤正脉二书。刻孙真
人宝训。以劝医者。
〔程氏（公礼）保赤方略〕未见
按上见于图书集成艺术典。引幼幼全书。
〔王氏（肯堂）幼科证治准绳〕九卷 存
自序曰。医家以幼科为最难。谓之哑科。谓其疾痛不能自陈说也。称黄帝之言曰。吾不能察其幼小。为别是
一家调理耳。吾独谓不然。夫幼小者。精神未受七情六欲之攻。脏腑未经八珍五味之渍。投之以药。易为见功。
犹膏粱之变难穷。而藜藿之腹易效也。何谓难乎。然古今辑是科书。未有能善者。如心鉴之芜秽。类萃之粗略。
新书则有古无今。百问则挂一漏万。皆行于世。未足为幼科准绳也。故吾辑为是编。而麻痘一门。尤加详焉。平
生聚麻痘书百数十家。率人
所宝秘。千金不传者。然多猥陋。不足采择。益可以见世之无具眼矣。或曰。夫人之病。无论男女长幼。未有能
越五脏者也。予于它科。不分五脏。而独幼科分之。何居。曰。正以精神未受七情六欲之攻。脏腑未经八珍五味
之渍。独有脏气虚实胜乘之病耳。粗工不能精究。而臆揩之曰。此为内伤。此为外感。此为痰。此为惊。此为热。
妄投汤丸。以去病为功。使轻者重。重者死。亦有不重不死。幸而得愈者。然已伤其真元。天其天年矣。吾之独
分五脏。以此也。大中丞沈太素公从大梁寄余俸金百。以助刻费。而是书稿适成。遂鸠工刻之。又逾年始竣。因
序而识之。使后之人有教焉。时万历三十五年。岁在丁未。夏五十有三日。念西居士王肯堂宇泰甫书。
〔傅氏（绍章）幼科快捷方式〕四卷 存
〔王氏（大纶）婴童类萃〕一卷 存
〔李氏（盛春）小儿形证研悦〕二卷 存
〔沈氏（惠）扁鹊游秦〕未见
松江府志曰。沈惠。字民济。华亭人。幼得异传。为小儿医。能起死者。尝从浦南归。闻岸上哭声甚悲。问
知某氏仅一子。自塾中归暴绝。惠走视其胸次尚温。作汤剂灌之遂苏。有富家子。患痘危剧。已治木矣。药之而
愈。取其棺以施贫儿。惠以小儿医多秘其书不传。乃覃思博考。着书九种行世。详见艺文志。学人以为津梁。
〔全婴撮要〕未见
〔决证诗赋〕未见
〔金口独步〕未见
〔药能〕未见
〔活幼心书〕未见
〔方家法诊〕未见
〔得效名方〕未见
〔杂病秘术〕未见
按上九书。见于松江府志艺文部。
〔欧氏（士海）保婴录〕一卷 存
〔岳氏（甫嘉）保婴全编〕未见
按上见于医学正印。
〔吴氏（元溟）儿科方要〕一卷 存
自序曰。夫儿科者。古人谓之哑科。止可望闻。不能问切者也。儿以芽称。正如春草初生之芽。极其脆嫩。
最难调护者也。其间虚实难知。寒热莫测。一有不安。即望闻犹不足恃。假此时稍有失手。便涉危疑。岂可不细
加详审。而概以峻削猛烈之剂。轻试漫尝之哉。夫婴儿之在襁褓时。虽无七情六欲之扰。而有阴阳虚实之乘。其
证若痘疹变蒸。脐风撮口。天吊内吊。重舌木舌。解颅□疮等。此原因胎毒之所致。若吐泻惊疳。肺风痫搐。疟
痢伤风。伤寒伤食。发热等。此因外失调护之所致。其为病亦多端矣。夫病多端。则治法宜详且慎。要以按候审
气。据理察源。消息往来。一一不谬。然后可以对证之方药投之。余每见庸人不辨是非。惟以口传道听之方。一
概混用。往往至于相误。即如一腹痛也。有寒有热。有实有虚。有食积虫积。种种不同。倘见一方曾验。辄便试
人。果热者效矣。则寒者误之。实者效矣。虚者受害。余常见此。有感于怀。故述余父道川公先年与邵愚斋公俞
小亭公。相与辨论较正。经验之方。而又参以表里虚实寒热之用。凡小儿性情体气之微。感受经络之次。化裁通
变。有可用于此。不可用于彼者。有可用于前。不可用于后者。务令表里安位。虚实得宜。才为有用之方。所施
必验之剂也。彼育婴之家。得是说而求之。按书知理。自不见误于庸医。而生生之机。无忧逆折。又何待问切而
后知也哉。余向有痘科切要一书。广之于世。兹集为小儿诸证切要之用。故仍名之曰儿科方要云。崇祯戊寅孟春
月。光禄寺署丞古歙吴元溟澄甫氏识。
杭州府志曰。吴元溟。字澄甫。自歙徙钱塘。先世精于医。万历间浙大疫。从父道川治疗。日活数十百人。
晚年述父意。着书曰痘科切要。儿科方要。事继母以孝闻。女弟寡无所根据。迎养于家。终身无间言。故人程生负
课千金久系。元溟代偿之。崇祯庚辰岁大饥。元溟出橐金。于江右籴米五百斛。悉散与亲故。年八十二而卒。子
孙至八十余人。
〔燕氏（士俊）保婴集〕未见
仁知县志曰。燕士俊家贫力学。乙酉江南兵败入浙。俊奉母避梁渚。母惊忧成疾。祷天剪股肉。母病得痊。
后山寇肆掠。母病不起。衰毁几于灭性。终身布衣蔬食。其至孝性成如此。祖志学向医名世。俊发其秘笈。潜心
默识。治病每多奇效。所得即周贫乏。着有保婴集。未成而卒。
〔汪氏（琪）慈幼纲目〕九卷 未见
汪琪曰。济阴纲目之后。有慈幼纲目。即证治准绳之幼科也。复增圈点。详加评释。亦如是编之精详。梓以
问世。盖济阴所以扶阳。地天于焉常泰。而慈幼即以康老。运会用是咸亨。
〔保生碎事〕一卷 存
四库全书提要曰。保生碎事一卷。国朝汪琪撰。是书又名慈幼外编。录小儿堕地时。至七日内。医疗之事。
如拭口断脐浴儿稀痘各法。寥寥数则。大约取其便于检用。非保婴之全书也。卷末一条云。有济阴纲目。及慈幼
纲目。即镌行。则是书之成。犹在济阴纲目之前。其慈幼纲目。自谓即证治准绳之幼科。加以评释。今未见其本。
〔谈氏（金章）幼科诚书〕十六卷 存
（接上文）……者。更能临证制宜。则于病情。庶可以毕照之矣。嘉靖庚戌春三月之言。
按薛氏十六种所辑。题曰保婴金镜录。
〔保婴粹要〕一卷 存
〔王氏（銮）幼科类萃〕明志二十八卷 存
朱云凤序曰：医道之难言，真是难啊！儿科更是难上加难。所以缓急是适宜的法则，轻重是病势的表现，表里是病位的区别。懂得缓急的适宜在于因应时机，掌握轻重的病势在于通达变通，察辨表里的区别在于明察秋毫。拘泥于常规是违背时机的，不通达是局限的，不明察是昏暗的。顺应其适宜，通达其变化，明晓其原理，若非内心真诚怎能运用得当？医道之难言，真是难啊！考察儿科，虽然大体相同却各有差异，看似缓和实则紧急，似乎沉重实则轻微，仿佛在外表实则在内里。儿科言辞艰涩难懂。所以应对迟缓则疾病加重，应对轻微则危及生命，应对表象则弊端丛生，若非神妙怎能变通？儿科之难，真是难上加难。难道儿科就没办法了吗？我说：不是的。考察类别以引申其变化，考察荟萃以推演其余理。医术胜过书籍。就像颜回辅佐孔子，无以复加，说“出乎其类，拔乎其萃”。以此命名这本书，好像有些狂妄，我说：不是的。难言却能详尽，效法古人却能神妙。自从活幼科兴起以来，数十百家，广大宣朗，首先以叙述为主，其次以推演为主，最后以方剂为主。说是叙述，则去除那些错误的；说是推演，则详细阐述意旨；说是方剂，则是变化的制度。如同水源有本，由此而得其适宜，由此而得其病势，由此而得其区别。明确了期限还怕什么难呢？容湖讳名銮，字文融，是懋之的从祖父。世代居住在乌程。自宋代至今，以医术名家。传了几代后，容湖精通小儿医术，谦恭儒雅，求治的人多如集市。年岁越高，医术越精湛。我闲暇时，懋之以这本书请求我为之作序。我曾通过胤祈命了解过容湖，所以我不才，僭越而言。
湖州府志记载：王中立，乌程人。精通婴儿脉诊。孙子王以勤，曾孙王元吉，世代传承家业。到了王銮继承家业更加精深，名声震动四方。所著的《幼科类萃》流传于世。
按乌程县志记载，这本书是王中立曾孙王元吉所著。浙江通志引用黄氏书目说：王銮字元吉。两书记载似乎有误。
〔鲁氏（守仁）保婴心法〕未见
李维祯太医院吏目鲁君墓志铭说：鲁君的先祖是衢州常山县人。国初年，祖先鲁望石担任医学提领，开始迁徙到西安。鲁望石生鲁廷臣，鲁廷臣生鲁世华，鲁世华生鲁一（名字缺），鲁一生鲁明，鲁明生鲁宗知、鲁宗信、鲁宗朝。鲁宗知生鲁守世、鲁守仁、鲁守身。嘉靖年间，章圣献皇后身体不适，众医无效。有人推荐鲁宗朝，服用汤药三天后病情缓解，被任命为太医院御医。鲁宗朝没有儿子，过继鲁守仁为后嗣。鲁守仁继承了其父的要诀和全部医书。所著的《保婴心法》流传于世，他就是鲁君的父亲。（出自《大泌山房集》）
〔徐氏（春甫）幼幼汇集〕三卷 存
〔刘氏（伦）济世幼科经验全方〕一卷 存
〔亡名氏活幼济世全书〕医藏目录卷阙 未见
〔活幼名方〕医藏目录卷阙 未见
〔秘传幼科纂要〕医藏目录卷阙 未见
〔释氏（如惺）普慈秘要〕医藏目录二卷 未见
〔许氏（养冲）葆元一鉴〕医藏目录卷阙 未见
〔何氏（继宗）医机心论〕医藏目录二卷 未见
〔闵氏（道扬）保婴要览〕医藏目录二卷 未见
〔贾氏（一元）保婴全书〕医藏目录四卷 存
〔李氏（捷）小儿脉辨方论〕医藏目录一卷 未见
〔支氏（秉中）保婴直指〕国史经籍志五卷（古今医统作四卷）未见
〔姚氏（能）小儿正蒙〕未见
以上见于浙江通志。
〔秦氏（昌迈）幼科折衷〕未见
以上见于松江府志。
〔万氏（全）育婴家秘〕四卷 存
〔幼科发挥〕二卷 存
自序说：自从先祖杏坡公，豫章人，以儿科闻名第一世早逝。先考菊轩公孤苦，继承遗志并加以阐述。成化庚子年客居罗，娶先妣陈氏生下不肖之子，于是安家于此。医术大行，远近闻名诵读。万氏小儿科，号称二世。罗地有巨儒张王泉、胡柳溪，讲明律历史纲之学。先父知道万全可教，命令他跟随夫子学习。颇得其真传。先父去世后，考虑到儿科之道不明且不流行，前无作者，虽有美德也不彰显；后无继承者，虽兴盛也不流传。这是不肖子的责任。所以我闲暇时，寻求家世相传的绪论，散失的收集它，缺略的补充它，繁芜的删减它，错误的订正它。书成，命名为《育婴家秘》，留给子孙作为三世传承。可惜有十个儿子，没有能实行此道的。此书已流传于荆襄、闽洛、吴越之间，人们都说这是万氏家传小儿科。我深切思念。治病靠的是法度，主治靠的是意趣。选择法度而不精，只是徒法的；言语意趣而不详，只是徒意的。法度越繁琐而意趣对世人无补，不如没有书。又著《幼科发挥》来阐明它，是为了发明《育婴家秘》的遗意。我不明白，后世君子一定有明白的。不给诸子，是担心他们不能明白，不能实行，万氏的恩泽，不到四代就断绝了。极闸人（地名或人名，疑为借喻），如果能像尹公他得到庾公之斯来教导一样，那么传授得人，夫子的道就不会坠落。如果像陈相那样，即使是周孔之道，也会失传。诸位贤才勉励吧。万历己卯夏至日自书。
〔孟氏（继孔）幼幼集〕四卷 存
江宁府志记载：孟继孔，字春沂，亚圣公后裔。宋朝南渡时以医术闻名于世。居住在吴门。洪武初年隶属太医院。孟继孔幼年聪颖，研习举子业，游历于焦澹园先生门下。父亲临终，命令他继承医世家业。道术日益精进，名声充满都市。生平救活的婴儿，不可胜数。每当痘疹流行，偶尔在群儿嬉戏中，预先决断生死，无不奇中。性格通达不拘束，所得金钱，全部推给贫乏之人，随手即尽。去世那天，囊中无余物。所著有《幼幼集》。
〔冯氏（其盛）幼科辑粹大成〕十卷 存
〔□氏□□小儿杂证便蒙捷法〕十卷 存
〔亡名氏秘传小见二十二方〕未见
〔牛黄镇惊锭子方〕一卷 未见
〔田氏（阙名）保婴集〕一卷 未见
以上见于也是园书目。
〔亡名氏小儿推拿秘诀〕（旧题周于蕃撰）明志一卷 存
自序说：小儿推拿之说，由来已久，但书籍不常见。从我二十七岁起，才生了长子，而且多病。有位道士擅长此术，请他尝试，觉得有效。然而得自口授，学习而不察觉，语言也不详细。但我留心此书，忽然有一天偶然得到它，好像有人传授一样。然而又不无错谬，于是细心遍访各方士，以及凡是从事此术的人，陆续参订。有心得就记录，逐渐明了详尽。几乎想要刻印传世。恰逢上庸长令申吾张侯天植仁慈，雅志怀少，且此地风俗崇尚巫教，病人往往误伤无数。张侯深深哀悼此事，所以一见此书，就付梓刻印，并嘱托我写个引子。我认为小儿没有七情六欲的感受，只有风寒小湿、伤食的证候。况且初生脏腑脆薄，不经药饵，稍长又畏药难投。只有这推拿，一着手就能在面、步、掌、股、皮骨之间取效。盖面部、足部、手掌、大腿，与脏腑相连。医者以一色而观察人的气候，以一脉而诊断人的吉凶。所以值得深思。得到这本书的人，如果能察看病证，遵循穴道，施以手法，而汗、吐、下三者，尤其能得其诀窍，大体又稍兼用药饵，没有不随试随效的。真正足以弥补造化之不及啊。而张侯命梓刻之意，利益也很广博。恭敬书写以告诸同志。万历乙巳秋楚人周于蕃书。
按这本书，根据周序，不是他自己所著。万历年间刘氏乔山梓行《急救小儿推拿法》二卷，署名为太医院姚国祯述辑。又万历甲辰胡连璧校刊《活婴秘旨推拿方脉》一卷，题为全溪龚云林述撰，太医姚国祯补辑。其说法都与这本书相同，而查胡序似乎出于其手。龚居中《幼科百效全书》序中说：“余家庭授受疗男妇之法奇正不一，独小儿推拿，尤得其传。转关呼吸，瞬息回春，一指可贤于十万师矣。”而其法与亡名氏《慈幼秘传》、李盛春《医书十种》，以及本书所载无异。则推拿之术，不知出于何人。明志题为周于蕃撰，现在不采信。
〔龚氏（居中）幼科百效全书〕三卷 存
〔亡名氏慈幼秘传〕一卷 存
〔保幼全书〕一卷 阙
〔冯氏（国镇）幼幼大全〕五卷 未见
河南府志记载：冯国镇，洛阳人。通晓儿科。年九十余，尚健步，强壮者追赶不及。人称他为地仙。他的儿子冯三锡是庠生，孙子冯松相继承家业。所著有《痘疹规要》、《幼幼大全》五卷。
〔许氏（学文）保赤正脉〕未见
合肥县志记载：许学文，少年习儒，长大精通医术，尤其擅长痘科，多所救活。所著有《痘科约言》、《保赤正脉》二书，刻印《孙真人宝训》，以劝勉医者。
〔程氏（公礼）保赤方略〕未见
以上见于图书集成艺术典，引《幼幼全书》。
〔王氏（肯堂）幼科证治准绳〕九卷 存
自序说：医家以儿科为最难，称为哑科，因为病痛不能自己陈述。称黄帝的话说：“我不能察其幼小，为此别是一家调理罢了。”我独自认为不然。幼小者，精神未受七情六欲的攻击，脏腑未经八珍五味的浸润，投以药物，容易见效。犹如膏粱之变难穷，而藜藿之腹易效也。为什么说难呢？然而古今编辑此科书籍，没有能善终的。如《心鉴》之芜秽，《类萃》之粗略。新书则有古无今，《百问》则挂一漏万，都流行于世，不足以作为儿科准绳。所以我编辑此书，而麻痘一门，尤其详细。平生聚集麻痘书籍百数十家，大多是别人珍宝秘密、千金不传的。然而大多猥陋，不足采择。更可以看出世上没有具备慧眼的人。有人说：人之病，无论男女长幼，没有能超越五脏的。我于其他科，不分五脏，而独独儿科分五脏，为什么？回答说：正因为精神未受七情六欲的攻击，脏腑未经八珍五味的浸润，独有脏气虚实胜乘的病耳。粗工不能精究，而臆测地说：此为内伤，此为外感，此为痰，此为惊，此为热。妄投汤丸，以去病为功，使轻者重，重者死。也有不重不死，幸而得愈的。然而已伤其真元，夭其天年了。我之所以独分五脏，就是为此。大中丞沈太素公从大梁寄给我俸金一百，以助刻费。而此时书稿恰好完成，于是鸠工刻之。又过了一年才竣工。因此作序以记之，使后人有所借鉴。时万历三十五年，岁在丁未。夏五月二十三日。念西居士王肯堂宇泰甫书。
〔傅氏（绍章）幼科快捷方式〕四卷 存
〔王氏（大纶）婴童类萃〕一卷 存
〔李氏（盛春）小儿形证研悦〕二卷 存
〔沈氏（惠）扁鹊游秦〕未见
松江府志记载：沈惠，字民济，华亭人。幼年得异传，为小儿医，能起死回生。曾经从浦南回来，听到岸上哭声很悲，询问得知某氏仅有一子，从塾中归来暴毙。沈惠跑去查看其胸次尚温，作汤剂灌之遂苏醒。有富家子，患痘危剧，已治木矣（准备棺材），药之而愈。取其棺以施贫儿。沈惠认为小儿医多秘其书不传，于是覃思博考，著书九种行世。详见艺文志。学人以为津梁。
〔全婴撮要〕未见
〔决证诗赋〕未见
〔金口独步〕未见
〔药能〕未见
〔活幼心书〕未见
〔方家法诊〕未见
〔得效名方〕未见
〔杂病秘术〕未见
以上九书，见于松江府志艺文部。
〔欧氏（士海）保婴录〕一卷 存
〔岳氏（甫嘉）保婴全编〕未见
以上见于医学正印。
〔吴氏（元溟）儿科方要〕一卷 存
自序说：儿科，古人称为哑科，只能望闻，不能问切。儿以芽称，正如春草初生之芽，极其脆嫩，最难调护。其间虚实难知，寒热莫测，一有不安，即望闻犹不足恃。假如此时稍有失手，便涉危疑，岂可不细加详审，而概以峻削猛烈之剂，轻试漫尝之哉。婴儿在襁褓时，虽无七情六欲之扰，而有阴阳虚实之乘。其证若痘疹变蒸、脐风撮口、天吊内吊、重舌木舌、解颅□疮等，此原因胎毒所致。若吐泻惊疳、肺风痫搐、疟痢伤风、伤寒伤食、发热等，此因外失调护所致。其为病亦多端矣。病多端，则治法宜详且慎。要以按候审气，据理察源，消息往来，一一不谬，然后可以对证之方药投之。我每见庸人不辨是非，惟以口传道听之方，一概混用，往往至于相误。即如一腹痛也，有寒有热，有实有虚，有食积虫积，种种不同。倘见一方曾验，辄便试人，果热者效矣，则寒者误之。实者效矣，虚者受害。我常见此，有感于怀，故述余父道川公先年与邵愚斋公、俞小亭公，相与辨论较正，经验之方，而又参以表里虚实寒热之用。凡小儿性情体气之微，感受经络之次，化裁通变，有可用于此，不可用于彼者，有可用于前，不可用于后者，务令表里安位，虚实得宜，才为有用之方，所施必验之剂也。彼育婴之家，得是说而求之，按书知理，自不见误于庸医，而生生之机，无忧逆折，又何待问切而后知也哉。余向有《痘科切要》一书，广之于世。兹集为小儿诸证切要之用，故仍名之曰《儿科方要》云。崇祯戊寅孟春月。光禄寺署丞古歙吴元溟澄甫氏识。
杭州府志记载：吴元溟，字澄甫，自歙徙钱塘。先世精于医。万历年间浙大疫，从父道川治疗，日活数十百人。晚年述父意，著书曰《痘科切要》、《儿科方要》。事继母以孝闻。女弟寡无所根据，迎养于家，终身无间言。故人程生负课千金久系，元溟代偿之。崇祯庚辰岁大饥，元溟出橐金，于江右籴米五百斛，悉散与亲故。年八十二而卒。子孙至八十余人。
〔燕氏（士俊）保婴集〕未见
仁知县志记载：燕士俊家贫力学。乙酉江南兵败入浙。俊奉母避梁渚。母惊忧成疾，祷天剪股肉，母病得痊。后山寇肆掠，母病不起，衰毁几于灭性，终身布衣蔬食，其至孝性成如此。祖志学向医名世，俊发其秘笈，潜心默识，治病每多奇效。所得即周贫乏，著有《保婴集》，未成而卒。
〔汪氏（琪）慈幼纲目〕九卷 未见
汪琪说：《济阴纲目》之后，有《慈幼纲目》，即《证治准绳》之幼科也。复增圈点，详加评释，亦如是编之精详。梓以问世。盖济阴所以扶阳，地天于焉常泰。而慈幼即以康老，运会用是咸亨。
〔保生碎事〕一卷 存
四库全书提要说：《保生碎事》一卷，国朝汪琪撰。是书又名《慈幼外编》，录小儿堕地时，至七日内，医疗之事。如拭口、断脐、浴儿、稀痘各法，寥寥数则，大约取其便于检用，非保婴之全书也。卷末一条云：有《济阴纲目》，及《慈幼纲目》，即镌行。则是书之成，犹在《济阴纲目》之前。其《慈幼纲目》，自谓即《证治准绳》之幼科，加以评释，今未见其本。
〔谈氏（金章）幼科诚书〕十六卷 存
... (continuing from previous text) ... practitioners. If one can further adapt to the situation during clinical practice, then the condition of the illness can be thoroughly understood. These words were spoken in the third month of spring in the Gengxu year of the Jiajing reign.
According to the compilation by Xue's sixteen types, titled *Baoying Jinjinglu* (Golden Mirror for Infant Protection).
[*Baoying Cuiyao*] One volume. Extant.
[*Wangshi (Luan) Youke Leicui*] Ming Zhi twenty-eight volumes. Extant.
Zhu Yunfeng wrote the preface: "It is truly difficult to speak of medicine! It is even more difficult to speak of pediatrics. Therefore, slowness and urgency are matters of appropriateness; severity and lightness are manifestations of disease progression; exterior and interior are distinctions of disease location. Understanding the appropriateness of slowness and urgency depends on responding to timing; mastering the progression of severity and lightness depends on flexible adaptation; observing the distinction between exterior and interior depends on clear insight. Adherence to convention is contrary to timing; inflexibility is contrary to adaptation; lack of clarity is contrary to insight. Adapting to what is appropriate, facilitating change, and understanding principles—without sincerity in heart, how can one operate effectively? It is truly difficult to speak of medicine! Examining pediatrics, although generally similar, each has its differences; it seems slow but is actually urgent; it appears severe but is actually light; it seems exterior but is actually interior. The language of pediatrics is arduous. Thus, responding to slowness aggravates the disease; responding to lightness endangers life; responding to the surface creates flaws. Without divine妙 (subtlety), how can one adapt? It is truly difficult to speak of pediatrics! Is there no way for pediatrics if it is difficult? I say: No. Examining categories extends their changes; examining compilations deduces their remaining principles. Medical skill surpasses books. Just as Yan Hui assisted Confucius, adding nothing more, saying 'emerging from the class,拔乎萃 (standing out from the gathering).' Naming this book thus might seem arrogant, I say: No. Difficult to speak yet comprehensive, imitating ancients yet divine. Since the rise of Huoyou (living infant) departments, dozens of families have been broad and transparent, first narrating, then deducing, finally prescribing formulas. Narration removes errors; deduction details intent; formulas represent changing systems. Like a source with a root, thereby obtaining appropriateness, thereby obtaining disease progression, thereby obtaining distinction. Clarifying the timeline, why fear difficulty? Ronghu, named Luan, courtesy name Wenrong, was the great-grandfather of Maozhi. His family resided in Wucheng since the Song Dynasty, famous for medicine through generations. By Ronghu, knowledge of pediatric techniques became divine, humble like a scholar, seekers of healing crowded like a market. The older he grew, the more refined his profession. On my leisure days, Maozhi requested a preface for this book. Having previously known Ronghu through Yin Qi Ming, I presume to speak presumptuously."
The *Huzhou Prefecture Gazetteer* states: Wang Zhongli, from Wucheng, was proficient in infant pulse diagnosis. His grandson Wang Yiqin and great-grandson Wang Yuanji inherited the profession. Luan continued the profession with even greater precision, his fame moving all directions. His work *Youke Leicui* circulated in the world.
Note: The *Wucheng County Gazetteer* attributes this book to Wang Yuanji, the great-grandson of Wang Zhongli. The *Zhejiang General Gazetteer*, citing Huang's bibliography, states: Luan, courtesy name Yuanji. The two records seem erroneous.
[*Lushi (Shouren) Baoying Xinfa*] Not seen.
Li Weizhen's epitaph for the Official of the Imperial Hospital, Lord Lu, says: "Lord Lu's ancestors were from Changshan County, Quzhou Prefecture. In the early years of the dynasty, ancestor Lu Wangshi served as Director of Medical Studies, migrating to Xi'an. Wangshi begot Tingchen; Tingchen begot Shihua; Shihua begot Yi [name missing]; Yi begot Ming; Ming begot Zongzhi, Zongxin, Zongchao. Zongzhi begot Shoushi, Shouren, Shoushen. During the Jiajing reign, Empress Dowager Zhangsheng Xian was unwell. Various physicians failed. Zongchao was recommended. After three days of decoction, her condition eased. He was appointed Imperial Physician of the Imperial Hospital. Zongchao had no son, so Shouren was adopted as heir. He received the essential secrets and exhausted the medical books. His work *Baoying Xinfa* circulated in the world. He is Lord Jun's father." (From *Dabi Shanfang Ji*)
[*Xushi (Chunfu) Youyou Huiji*] Three volumes. Extant.
[*Liushi (Lun) Jishi Youke Jingyan Quanfang*] One volume. Extant.
[*Anonymous Huoyou Jishi Quanshu*] Medical Treasury Catalogue volume missing. Not seen.
[*Huoyou Mingfang*] Medical Treasury Catalogue volume missing. Not seen.
[*Mizhuan Youke Zuanyao*] Medical Treasury Catalogue volume missing. Not seen.
[*Shishi (Ruxing) Puci Miyao*] Medical Treasury Catalogue two volumes. Not seen.
[*Xushi (Yangchong) Baoyuan Yijian*] Medical Treasury Catalogue volume missing. Not seen.
[*Heshi (Jizong) Yiji Xinlun*] Medical Treasury Catalogue two volumes. Not seen.
[*Minshi (Daoyang) Baoying Yaolan*] Medical Treasury Catalogue two volumes. Not seen.
[*Jiashi (Yiyuan) Baoying Quanshu*] Medical Treasury Catalogue four volumes. Extant.
[*Lishi (Jie) Xia'er Maibian Fanglun*] Medical Treasury Catalogue one volume. Not seen.
[*Zhishi (Bingzhong) Baoying Zhizhi*] Guoshi Jingjizhi five volumes (*Gujin Yitong* makes four volumes). Not seen.
[*Yaoshi (Neng) Xia'er Zhengmeng*] Not seen.
Above listed in Zhejiang General Gazetteer.
[*Qinshi (Changmai) Youke Zhezhong*] Not seen.
Above listed in Songjiang Prefecture Gazetteer.
[*Wan Shi (Quan) Yuying Jiami*] Four volumes. Extant.
[*Youke Fahui*] Two volumes. Extant.
Autobiographical preface: "Since my ancestor, Old Man Xingpo, from Yuzhang, was renowned as number one in pediatrics, the first generation died early. My late father, Old Man Juzhan, was orphaned, inherited his will and elaborated upon it. In the Gengzi year of Chenghua, he stayed in Luo, married my late mother Lady Chen, and gave birth to this unworthy son, settling there. His art flourished greatly, heard and recited by远近 (near and far). Wan's Pediatrics is called the second generation. Luo had great scholars Zhang Wangquan and Hu Liuxi, explaining laws and history. My father knew Quan could be taught, ordered him to study at the Master's door. He learned much of the transmission. After my father passed, considering that pediatrics was unclear and not practiced, without predecessors, beauty would not shine; without successors, prosperity would not transmit. This is the responsibility of the unworthy son. So, in my leisure, I sought the lineage transmitted by our family, collected lost parts, supplemented missing parts, deleted verbose parts, corrected errors. The book was completed, named *Yuying Jiami*, to leave to descendants as a third generation. Alas, having ten sons, none could practice it. The book has already circulated among Jingxiang, Minluo, Wu, and Yue. Everyone says this is the Wan family transmitted pediatrics. I deeply reflect. Treating disease relies on method; treating primarily relies on intent. Choosing method without precision is merely method; speaking intent without detail is merely intent. The more complicated the method and the less the intent benefits the world, the better to have no book. I also wrote *Youke Fahui* to clarify it, to elucidate the legacy of *Yuying Jiami*. I am unclear, future gentlemen must clarify it. Not giving it to my sons, fearing they cannot understand or practice, causing Wan's grace to cut off before the fourth generation. Those who govern strictly, if they can obtain someone like Gongsizhi teaching Yungongzhi Si, then transmission gets the right person, and the Master's Way does not fall. If like Chen Xiang, even Zhou and Kong's Way will be lost. Exhort yourselves, worthies. Written by myself on the Summer Solstice day of the Jisi year of Wanli."
[*Mengshi (Jikong) Youyou Ji*] Four volumes. Extant.
*Nanjing Prefecture Gazetteer* states: Meng Jikong, courtesy name Chunyi, descendant of the Duke of Yasheng. Famous for medicine since the Southern Song migration. Resided in Wumen. Early Hongwu period attached to Imperial Hospital. Jikong was intelligent in childhood, studied for civil service exams, visited Mr. Jiao Danyuan. Father dying, commanded him to inherit the medical profession. Dao and art advanced daily, fame filled the capital. Lifelong saved infants, uncountable. Whenever smallpox/rubella epidemics occurred, occasionally among playing children, predicted life and death in advance, never failing. Personality open and unrestrained, money obtained given entirely to the poor, spent immediately. On death day, purse had no surplus items. Authored *Youyou Ji*.
[*Fengshi (Qisheng) Youke Jicui Dacheng*] Ten volumes. Extant.
[*[Name] Xiao'er Za Zheng Bianmeng Jiefang*] Ten volumes. Extant.
[*Anonymous Mizhuan Xiao Jian Ershier Fang*] Not seen.
[*Niuhuang Zhenjing Dingzi Fang*] One volume. Not seen.
[*Tianshi [Name Missing] Baoying Ji*] One volume. Not seen.
Above listed in Yeshi Garden Bibliography.
[*Anonymous Xia'er Tuina Mijue*] (Oldly attributed to Zhou Yufan) Ming Zhi one volume. Extant.
Autobiographical preface: "The theory of pediatric Tuina has existed for a long time, but books are not generally seen. From when I was twenty-seven, I raised my eldest son, who was often ill. A Taoist priest skilled in this art was invited to try, and it proved effective. However, obtained orally, learned without observation, language also not detailed. But I paid attention to this book. Suddenly one day I accidentally obtained it, as if taught. Yet it had errors. So carefully visited various scholars and those practicing this art, successively revised. Recorded gains, gradually clarified. Almost wanted to print to transmit to the world. Fortunately, Shangyong Magistrate Lord Tianzhi, Zhang, was benevolent and young-minded. Moreover, local custom worships witchcraft, patients often harmed countless times. Lord deeply mourned this. So seeing the book, immediately printed it, and asked me to introduce it. I think children have no feelings of seven emotions and six desires, only cold-wind-small-dampness and food injury syndromes. And newborns have fragile viscera, cannot endure herbs. Slightly older, fear herbs hard to administer. Only this Tuina, one touch takes effect on face, feet, palms, thighs, skin, and bones. Face, feet, palms, thighs connect to viscera. Doctor observes climate by one color, diagnoses fortune/misfortune by one pulse. So worthy of thought. Those obtaining this book, if they can observe disease syndromes, follow acupoints, apply hand methods, and especially grasp the keys of sweating, vomiting, and purging, mostly combining with herbs, none will not take effect upon trial. Truly enough to supplement nature's insufficiency! And Lord Zhang's intention to print, benefits are extensive. Respectfully written to inform comrades. Autumn of Yisi year of Wanli, Chu person Zhou Yufan wrote."
Note: According to Zhou's preface, this book is not self-authored. In Wanli mid-period, Liu's Qiaoshan printed *Jiuguan Xia'er Tuina Fa* two volumes, signed by Imperial Hospital Yao Guozhen compiling. Also Wanli Jiachen, Hu Lianbi proofread/published *Huoying Mizhi Tuina Fangmai* one volume, titled Quanxi Gong Yunlin authored, Imperial Physician Yao Guozhen supplementary compiled. Their theories are same as this book, and checking Hu's preface seems to come from his hand. Gong Juzhong's preface to *Youke Baixiao Quanshu*: "My family transmitted methods for treating men and women, strange and orthodox vary. Only pediatric Tuina, especially gained transmission. Turning joints, breathing, instantly returning spring, one finger worth hundred thousand soldiers." Its methods are identical to Anonymous *Ciyou Mizhuan*, Li Shengchun's *Yishu Shizhong*, and this book's content. Then Tuina art, unknown origin. Ming Zhi titles Zhou Yufan author, now do not follow.
[*Gongshi (Juzhong) Youke Baixiao Quanshu*] Three volumes. Extant.
[*Anonymous Ciyou Mizhuan*] One volume. Extant.
[*Baoyou Quanshu*] One volume. Missing.
[*Fengshi (Guozhen) Youyou Daquan*] Five volumes. Not seen.
*Henan Prefecture Gazetteer* states: Feng Guozhen, from Luoyang. Proficient in pediatrics. Over ninety years old, still walks fast, strong people cannot catch up. People call him Earth Immortal. His son Feng Sanxi was a Xiangsheng (student), grandson Feng Songxiang inherited the profession. Authored *Douzhen Guiyao*, *Youyou Daquan* five volumes.
[*Xushi (Xuewen) Baochi Zhengmai*] Not seen.
*Heifei County Gazetteer* states: Xu Xuewen, studied Confucianism in youth, mastered medicine in adulthood, especially good at smallpox department, saved many. Authored *Doukeyueyan*, *Baochi Zhengmai* two books, carved *Sun Zhenren Baoxun* to encourage doctors.
[*Chengshi (Gongli) Baochi Fanglue*] Not seen.
Above listed in *Tushu Jicheng Yishu Dian*, citing *Youyou Quanshu*.
[*Wangshi (Kentang) Youke Zhengzhi Zhunsheng*] Nine volumes. Extant.
Autobiographical preface: "Medical families consider pediatrics most difficult, calling it 'Mute Department', because pain cannot be self-stated. Citing Yellow Emperor's words: 'I cannot observe the young/child, treat it as a separate family for regulation.' I alone disagree. Young/children, spirit not attacked by seven emotions/six desires, viscera not soaked by eight treasures/five flavors, administering medicine, easy to see effect. Like rich food changes hard to exhaust, while coarse vegetable belly easy to effect. Why say difficult? However, ancient/modern compiling this department books, none able to succeed well. Like *Xinjian*'s weeds, *Leicui*'s roughness. New books have ancient no modern, *Baiwen* misses one漏s ten thousand, all circulate in world, insufficient as pediatrics standard. So I compiled this compilation, Dou/Ma section especially detailed. Lifelong gathered Dou/Ma books hundred tens of families, usually people's precious secrets, thousand gold not transmitted. But mostly vulgar/low, insufficient to select. Can see world lacks eye. Someone says: Human disease, regardless gender age, none transcends five viscera. I in other departments, do not divide five viscera, only pediatrics divide them, why? Answer: Precisely because spirit not attacked by seven emotions/six desires, viscera not soaked by eight treasures/five flavors, only have viscera qi deficiency/excess winning/overcoming diseases. Crude workers cannot investigate precisely, guess saying: This is internal injury, this is external sensation, this is phlegm, this is fright, this is heat. Recklessly throw soup/pills, taking removing disease as merit, making light heavy, heavy die. Also have not heavy not die, luckily get healed. But already injured true yuan, shortened natural years. My dividing five viscera alone, for this reason. Grand Minister Shen Taisu sent me from Daliang salary gold hundred, to help carving fees. And this book draft just finished. So gathered workers to carve it. Another year later finished. Thus preface to record it, letting later people have teaching. Time Wanli 35th year, year Dingwei. Summer 23rd day. Nianxi Jushi Wang Kentang Yu Tai Fu wrote."
[*Fushi (Shaozhang) Youke Kuaiejie Fangshi*] Four volumes. Extant.
[*Wangshi (Dalun) Ying Tong Leicui*] One volume. Extant.
[*Lishi (Shengchun) Xia'er Xingzheng Yanyue*] Two volumes. Extant.
[*Shenshi (Hui) Bianque You Qin*] Not seen.
*Songjiang Prefecture Gazetteer* states: Shen Hui, courtesy name Minji, from Huating. Childhood got strange transmission, became pediatrician, could raise dead. Once returned from Punan, heard shore crying very sad, asked knowing certain family only one son, returned from school suddenly died. Hui ran to view chest still warm, made decoction poured in then revived. Rich family son, suffered smallpox critical/severe, already treated wood (coffin ready), medicated then healed. Took coffin to give to poor child. Hui thought pediatricians mostly hide books not transmitting, so pondered widely examined, wrote nine books circulating in world. Detailed in Literature Section. Scholars considered bridge/ferry.
[*Quanying Cuoyao*] Not seen.
[*Juezheng Shifu*] Not seen.
[*Jinkou Dubu*] Not seen.
[*Yaoneng*] Not seen.
[*Huoyou Xinshu*] Not seen.
[*Fangjia Fazhen*] Not seen.
[*Defu Mingfang*] Not seen.
[*Zabing Mishu*] Not seen.
Above nine books, seen in Songjiang Prefecture Gazetteer Literature Section.
[*Oushi (Shihai) Baoying Lu*] One volume. Extant.
[*Yuushi (Fujia) Baoying Quanbian*] Not seen.
Above listed in *Yixue Zhengyin*.
[*Wushi (Yuanming) Erke Fangyao*] One volume. Extant.
Autobiographical preface: "Pediatrics, ancients called Mute Department, only expect look/smell, cannot ask/cut. Child called sprout, just like spring grass initial sprout, extremely fragile/tender, hardest to regulate/protect. Among them deficiency/excess hard to know, cold/heat unpredictable, once uneasy, even look/smell insufficient to rely on. Assuming this time slightly lose hand, then involve danger/doubt, how can not carefully examine, and generally use harsh/scraping fierce agents, lightly try casually taste? Infant in swaddling clothes time, although no seven emotions/six desires disturbance, but have yin/yang deficiency/excess riding. Syndromes like smallpox/rubella transformation/vaporization, umbilical wind/grasping mouth, heavenly/internal hanging, double tongue/wooden tongue, solving skull [missing] sore etc., this original cause fetal toxin resulting. If vomiting/diarrhea fright/infantile malnutrition, lung wind epilepsy/spasm, malaria/dysentery wind-cold, cold damage/food damage, fever etc., this cause external failure to protect resulting. Disease also many ends. Disease many ends, then treatment methods should detailed and cautious. Mainly according to season inspect qi, based on principle observe source, message coming/going, one one not wrong, then can match syndrome formula medicine throw. I often see mediocre people not distinguish right/wrong, only by mouth pass hearsay formula, generally mix use, often until mutual mistake. Even like one abdominal pain, has cold has heat, has excess has deficiency, has food accumulation insect accumulation, various different. If see one formula once verified, immediately try person, indeed heat person effective, then cold person mistaken. Excess person effective, then deficiency person harmed. I often see this, moved in heart, so recount my father Daochuan Gong earlier years with Shao Yuzhai Gong, Yu Xiaoting Gong, mutually debate correct, experienced formula, and again combine exterior/interior deficiency/excess cold/heat use. All child temperament body qi subtle, feeling meridian sequence, modify change, have usable here, unusable there, have usable front, unusable back, ensure exterior/interior safe position, deficiency/excess appropriate, only then useful formula, applied must verified agent. Those raising infants, get this saying and seek, according to book know principle, naturally not mistaken by mediocre doctor, and life-generating mechanism, worry not reverse fold, why wait ask/cut then know? I formerly had *Douke Qieyao* one book, broadly to world. Now collect for child various syndromes Qieyao use, so still name it *Erke Fangyao*. Chongzhen Wuyin First Spring Month. Guanglu Temple Acting Clerk Guye Wu Yuanming Chengfu Shi recorded."
*Hangzhou Prefecture Gazetteer* states: Wu Yuanming, courtesy name Chengfu, migrated from She to Qiantang. Ancestors proficient in medicine. Wanli period Zhejiang great epidemic, followed father Daochuan treating, daily saved dozens/hundreds. Late years recounted father's intent, wrote books *Douke Qieyao*, *Erke Fangyao*. Served stepmother with filial piety heard. Sister-in-law widowed no basis, welcomed to home, lifelong no bad word. Friend Cheng student owed tax thousand gold long detained, Yuanming repaid it. Chongzhen Gengchen year great famine, Yuanming took out pocket gold, in Jiangyou bought rice five hundred hu, scattered all to relatives/friends. Age eighty-two died. Descendants to eighty-plus persons.
[*Yanshi (Shijun) Baoying Ji*] Not seen.
*Renzhi County Gazetteer* states: Yan Shijun family poor studied hard. Yiyu Jiangnan military defeat entered Zhejiang. Jun served mother avoided Liangzhu. Mother startled/worried became ill, prayed heaven cut thigh meat, mother illness healed. Later mountain bandits plundered, mother illness did not rise, mourning destruction nearly extinguishing nature, lifelong cloth clothes vegetable food, his extreme filial piety nature formed like this. Ancestor Zhi Xiang toward medicine famous world, Jun opened secret manuals,潜心 silent memorized, treating disease often many miraculous effects. Obtained then helped poor, authored *Baoying Ji*, not finished then died.
[*Wangshi (Qi) Ciyou Gangmu*] Nine volumes. Not seen.
Wang Qi said: After *Jiyin Gangmu*, there is *Ciyou Gangmu*, which is *Zhengzhi Zhunsheng*'s pediatrics. Again added circles/points, detailed added commentary, also like this compilation precise/detail. Printed to appear in world. Cover *Jiyin* so supports yang, earth/heaven thereby always peaceful. And *Ciyou* thereby comforts old, fortune uses thereby all prosperous.
[*Baosheng Suishi*] One volume. Extant.
*Siku Quanshu Tiyao* says: *Baosheng Suishi* one volume, Qing Dynasty Wang Qi authored. This book also named *Ciyou Waibian*, records child falling to ground time, to seven days within, medical treatment matters. Like wiping mouth, cutting navel cord, bathing child, thinning smallpox each methods, few items, roughly taking convenience for inspection/use, not Baoying full book. Volume end one item says: Have *Jiyin Gangmu*, and *Ciyou Gangmu*, just engraved/circulated. Then this book's completion, still before *Jiyin Gangmu*. Its *Ciyou Gangmu*, self-claims just *Zhengzhi Zhunsheng*'s pediatrics, added commentary, now not seen its copy.
[*Tanshi (Jinzhang) Youke Chengshu*] Sixteen volumes. Extant.