神水丹
天花粉 玄参（各三钱） 青黛 地骨皮（各二钱） 冰片（四分） 牛黄（一钱） 知母 川
贝母（各六钱）
上为末。以藕汁熬膏为丸。如弹子大。噙化润下。
清爽化痰汤 治喉音不清。
玄参 桔梗 甘草（各一钱） 生地（二钱） 诃子肉（八分） 麦门冬 橘红 百部（各一
灯心三十茎。不拘时服。
化骨神丹
楮实子（一两为末） 霜梅肉（三两） 上共为丸弹子大噙化咽下。
又方
宿砂 威灵仙 黑沙糖（各等分）
酒煎时时呷之。其骨立消。
神秘方 不拘诸骨立化。
千年矮（即平地本）不拘多少。捣碎酒煎。尽醉服之即愈。
又方 单治鱼骨鲠。
橄榄核为末。以顺流水调服二钱。
齿与牙同类而异名。齿者内床也。牙者外版也。内床能嚼。而外版无为。能嚼则恒劳。
无为
则恒逸。恒劳则易伤。而常逸则无恙。故痛多在内床。而罕于外版也。味之辛酸。气之浓薄
。质之坚脆。性之冷暖。一咀嚼间。而饮食之毒流渗于齿缝。其有余物些少偶干于中。未能
即脱者。又于当风处剔之。甚至有剔伤出血者。几何而不为致病之阶也。故齿痛之病。风
痛居多。风入于内。实时肿痛连颊。咀嚼难合。此人之所最苦者也。而风症之外。又有火与
虫之属焉。风从外得。火自内伤。而虫又火之所化也。何以言之。盖齿者骨之苗。肾之余也
。而齿根之肉。当缝之深处。则属于足阳明胃之经。今之患齿者。岂真齿之痛也。齿之坚尤
甚于骨。非血非筋。乃物之至顽而木者。何痛之有。痛之所在。则在于齿当缝之深处也。以
阳明有火。热蒸于胃。胃经受热。上通于齿。故其痛也。必臭秽难近根肉深赤齿缝流水而味
如盐名为牙宣。而多麋烂。此得之于胃火而成者也。其或痒。或痛。或大痛难忍之际又忽然
痛
止。而如无恙者。非属于风。非属于火。其虫之为蠹。是虫也。又何从而生之。必有些须
食物。留于
齿根。为火 炼。籍血气而成也。啮其齿则齿碎。啮其肉则肉疼。其或不啮而微痛。则肉
痒。此虫痛之。所以异于风与火也。或不痛而焦枯脱落者。非胃火也。乃肾气衰弱。不能固
其根也。是以老人之齿多疏豁。而少壮者则无焉。观于此。则可以施治矣。
神水丹
天花粉、玄参（各三钱）、青黛、地骨皮（各二钱）、冰片（四分）、牛黄（一钱）、知母、川贝母（各六钱）。
以上药物研为细末。用藕汁熬制成膏，作为丸药，大小如弹子。含在口中慢慢化开，滋润咽喉下行。
清爽化痰汤：治疗喉部声音不清爽。
玄参、桔梗、甘草（各一钱）、生地（二钱）、诃子肉（八分）、麦门冬、橘红、百部（各一钱），灯心草三十茎。不拘时间服用。
化骨神丹
楮实子（一两研为细末）、霜梅肉（三两）。以上共同制成丸药，大小如弹子，含在口中化开后咽下。
又一方
砂仁、威灵仙、黑沙糖（各等分）。
用酒煎煮，时时小口啜饮。鱼骨立刻消除。
神秘方：不拘何种鱼骨，立时化解。
千年矮（即平地木）不拘多少量。捣碎后用酒煎煮，喝到醉为止即可痊愈。
又一方：专门治疗鱼骨鲠喉。
橄榄核研为细末，用顺流水调服二钱。
牙齿和牙同类但名称不同。齿是指内部的床板（指牙龈包裹的牙槽部分），牙是指外部的版牌（指露出口腔的牙冠部分）。内部能咀嚼，而外部没有动作。能咀嚼则经常劳累，没有动作则经常安逸。经常劳累就容易受伤，而经常安逸就没有疾病。所以疼痛多发生在内部，而很少发生在外部。味道的辛酸，气味的浓薄，质地的坚脆，性质的冷暖，在一次咀嚼之间，饮食中的毒素就流渗进入齿缝。那些残留的少量食物偶尔卡在中间，不能立即脱落的，又在迎风处剔牙，甚至有剔伤出血的情况。这样多久能不成为致病的阶梯呢？所以齿痛这种病，风邪所致居多。风邪侵入内部，实时肿痛连及脸颊，咀嚼难以闭合。这是人们最痛苦的事情。而在风症之外，又有火邪和虫类所属的病证。风邪从外感受，火邪从内损伤，而虫又是火邪所化生的。为什么这样说呢？大概齿是骨的苗裔，是肾气的余气。而齿根的肉，在齿缝深处，属于足阳明胃经。现在患齿病的人，难道真是齿本身的疼痛吗？齿的坚固甚至超过骨头，它不是血也不是筋，是物质中最顽固且属木的东西，有什么疼痛呢？疼痛所在的地方，是在齿缝深处的肉中。因为阳明经有火，热气蒸腾于胃，胃经受热，向上通达于齿。所以它的疼痛，必定伴有口臭秽浊难近，根部肉色深红，齿缝流水，味道像盐一样，名叫“牙宣”，并且容易糜烂腐烂。这是得之于胃火而成的。或者发痒，或者疼痛，或者大痛难忍之际突然疼痛停止，而像没事一样。这不归属于风，也不归属于火。那是虫在蛀蚀，就是这种虫。它又从哪里生出来的呢？必定是有些许食物，留在齿根，被火邪炼化，借助血气而形成的。咬噬牙齿则牙齿破碎，咬噬肉则肉疼。如果不咬噬而只是微痛，则肉痒。这就是虫痛的异于风和火的地方。或者不痛而焦枯脱落，这不是胃火，而是肾气衰弱，不能固摄齿根的缘故。因此老人的牙齿大多稀疏豁落，而少壮者则没有这种情况。观察到这里，就可以施治了。
Shenshui Dan (Divine Water Pill)
*Trichosanthis Radix* (Tianhuafen), *Scrophulariae Radix* (Xuanshen) (each 3 qian); *Azurite* (Qingdai), *Lycii Cortex* (Digupi) (each 2 qian); *Borneolum Syntheticum* (Bingpian) (4 fen); *Calculus Bovis* (Niuhuang) (1 qian); *Anemarrhenae Rhizoma* (Zhimu), *Fritillariae Thunbergii Bulbus* (Chuanbeimu) (each 6 qian).
The above are ground into fine powder. Use juice of lotus root (*Nelumbinis Nuciferae Rhizoma Sucus*) boiled into a paste to form pills, size like a bullet. Hold in the mouth to dissolve slowly, moistening and descending the throat.
Shuangqing Huatan Tang (Refreshing Phlegm-Resolving Decoction): Treats unclear voice due to throat issues.
*Scrophulariae Radix* (Xuanshen), *Platycodonis Radix* (Jiegeng), *Glycyrrhizae Radix et Rhizoma* (Gancao) (each 1 qian); *Rehmanniae Radix Preparata* (Shengdi) (2 qian); *Chebulae Fructus* (Hezi Rou) (8 fen); *Ophiopogonis Radix* (Maimendong), *Citri Reticulatae Pericarpium* (Juhong), *Stemonae Radix* (Baibu) (each 1 qian); *Junci Medulla* (Dengxincao) 30 stems. Take at any time.
Huagu Shendan (Bone-Dissolving Divine Pill)
*Eucommiae Ulmoides Fruit*? No, *Broussonetia papyrifera Fruit* (Chushizi) (1 liang, ground into powder); *Prunus mume Flesh* (Shuangmei Rou) (3 liang). The above are combined and formed into pills, size like a bullet, held in the mouth to dissolve and swallowed.
Another Prescription
*Amomi Fructus Rotundus* (Susha), *Selaginellae Tamariscinae Herba* (Weilingxian), *Saccharum nigrum* (Heishatang) (equal parts).
Decoct with wine, sip frequently. The bone will immediately dissolve.
Shenmifang (Mysterious Formula): Dissolves any type of fish bone immediately.
*Phyllanthus urinaria* (Qiannian'ai, also known as Pingdiben). Any amount. Crush and decoct with wine. Drink until drunk, then recover.
Another Prescription: Specifically treats fish bone impaction.
*Canarii Fructus Semen* (Ganlanhe) ground into powder. Mix with flowing water and take 2 qian orally.
Teeth and teeth are of the same category but have different names. "Chi" refers to the inner bed (alveolar process/gums), while "Ya" refers to the outer plate (crown). The inner part is capable of chewing, whereas the outer part has no action. Being capable of chewing implies constant labor, while having no action implies constant rest. Constant labor makes it prone to injury, while constant rest ensures health. Therefore, pain mostly occurs in the inner part and rarely in the outer part. Regarding flavors (sour/pungent), qi intensity (thick/thin), texture (hard/brittle), and nature (cold/warm), during a single chewing motion, toxins from food and drink seep into the interdental spaces. If small remnants of food get stuck in between and cannot be removed immediately, and if one picks their teeth in a drafty place, even causing bleeding, how long before this becomes a pathogenic factor? Thus, toothache is mostly caused by Wind. When Wind enters internally, it causes immediate swelling and pain extending to the cheek, making chewing difficult. This is what people find most distressing. Besides Wind patterns, there are Fire and Worm categories. Wind is acquired externally, Fire arises from internal injury, and Worms are generated by Fire. Why say so? Teeth are the sprouts of bones and the surplus of Kidney Qi. The flesh at the tooth roots, deep within the interdental spaces, belongs to the Foot-Yangming Stomach Meridian. Now, those suffering from tooth disease, is it truly the teeth themselves that hurt? Teeth are harder than bones; they are neither blood nor sinew, but the most stubborn and wood-natured substance. How can they hurt? The site of pain is actually in the flesh deep within the interdental spaces. Because Yangming has Fire, heat steams the Stomach; when the Stomach meridian receives heat, it communicates upward to the teeth. Thus, the pain is accompanied by foul odor difficult to approach, deep red root flesh, fluid leaking from interdental spaces, and a salty taste. This is named "Yaxuan" (Gum Disease/Pyorrhea), often leading to rotting and ulceration. This results from Stomach Fire. Sometimes there is itching or pain, or unbearable severe pain that suddenly stops, leaving one feeling fine. This does not belong to Wind or Fire. It is worms boring through. Where do these worms come from? There must be some food residue left at the tooth roots, refined by Fire, and formed using Blood and Qi. If they bite the teeth, the teeth break; if they bite the flesh, the flesh hurts. If they do not bite but cause slight pain, the flesh itches. This is how worm pain differs from Wind and Fire. If there is no pain but the teeth become scorched, dry, and fall out, this is not Stomach Fire, but weak Kidney Qi failing to secure the roots. Therefore, elderly people's teeth are often loose and sparse, while young and strong people do not have this condition. Observing this allows for appropriate treatment.